I have just updated my page on how to make Herbal Holy Waters specific to the Planetary forces. And, along with that, I thought you might like to see some photos from my most recent efforts to make some. 🙂 These were taken during the last waxing moon, on the days/hours of Luna and Jupiter respectively.
The following two pictures show the plants I gathered for the process. On Monday I gathered nine plants sacred to the Moon: Jasmine, Honeysuckle, Water Lily (inc. Lotus), Juniper, Geranium (Citronella), Willow (Bottle-brush), Spearmint, Aloe, and a couple of other Succulents:
Nine plants sacred to Luna.
On Thursday I gathered four plants sacred to Jupiter: Cedar, Pine, Bay Laurel, and Honeysuckle:
Four plants sacred to Jupiter.
In each case, my wife and I went out to find these plants in our own hometown. This ensures they are fresh and intimately connected with our own genus loci (local spirits). Then, on the proper planetary hour, I lit a candle of the appropriate color and submerged the green plants into a gallon of pure spring water:
Lunar Plants in Spring Water – before ripping and tearing.
Then, as my daughter or wife held the Bible open for me, I proceeded to read the Psalms I had chosen for the ritual. (I used four Psalms for Jupiter, and nine for Luna.) While I chanted, I proceeded to rip and tear the plants with my bear hands in the water – slowly but surely turning the water opaque with the “blood” of the plants:
Lunar Water just before straining. Notice how dark the water has become.
Jupiter Water just before straining. Not every plant results in dark green color – but the water here is still opaque.
Once I simply could not tear or squeeze the plants any further, and the water had become dark, I added in several ounces of Solomonic Holy Water; for an extra blessed kick. 😉 I then allowed the results to sit for some time until the candles had completely burned out. Finally, I poured the finished herbal waters into gallon jugs for storing in the refrigerator. The final picture below is of the finished product as it appears on my Doc Solomon’s website. (The middle bottle is the Lunar Water, and the right-hand bottle is the Jupiter.)
The finished product.
If you are interested in the page at Doc Solomon’s where I am currently selling these Herbal Waters, just click here and enjoy! 🙂
Greetings my Witchy friends!
In just a couple of weeks (October 3, 2015), my wife and I will be hosting a workshop near Tampa, FL – on the subject of building and working an Ancestor Altar (also called a Boveda). This is a one-time class, lasting about two hours (1-3pm) at Mystikal Scents. You have to register by Oct 1st! See below for more info:
Mystikal Scents Presents
Aaron & Carrie Leitch
Saturday, October 3rd
1:00 – 3:00 PM
The ancestor altar is one of the first magickal tools created by a new witch, and one of her primary methods of working with the spirit world. It was from her ancestors that she drew her power, her spiritual insight and through whom she could perform nearly any form of domestic magick – healing, protection, divination, prosperity (crops, livestock, and children), bringing money, etc., etc.
In this class, adept sorcerers Aaron and Carrie Leitch will relate the history and philosophy behind ancestor work, explain how to construct your own ancestor altar (Boveda) and teach you how to put it to use.
You will also learn all of the important protocols for working with your ancestors safely and successfully.
This will be a one day class held on Saturday, October 3rd from 1 – 3 PM. Cost is $20. Deadline to schedule is Oct 1st. Preregistration is required.
Call Mystikal Scents @ 813-986-3212 to register today!
9545 E. Fowler Ave.
Thonotosassa, FL 33592
From the Llewellyn Magick Blog, September 15, 2014:
Part 1: Why is Satan in the Grimoires?
Recently, a member of my ‘Solomonic’ Facebook group posed the question (and I paraphrase): Why would anyone want to work with spiritual beings who have, according to their own mythos, fallen out of favor with God? Is this done in protest of the divine judgement against such spirits, or in ignorance of it?
That’s a fair question, and not far from similar questions I have asked about occultism in general. For instance, why in the world would anyone, knowing the Lovecraft mythos, actually desire to make contact with a destructive chaotic force like Cthulhu? Why do some people choose to focus their studies and practices on infernal demons, fallen angels, the Qliphothic realms and even the dead? Frankly, there are plenty of very powerful spirits out there who actually like humans—or at least tolerate us for some reason—so why should you purposefully invoke the meanest, nastiest human-haters our mythologies have to offer?
All of this plays perfectly into a question I’ve long pondered about the Solomonic grimoires themselves: Why the hell do they even include Satan or demons at all? The texts arose from Christian tradition; in many cases written by clergy, or at least by very devout educated Christians (who received their education from clergy). What would possess these people to include spells for summoning Satan, Lucifer, Leviathan, Oriens, Paimon, Amaymon, Ariton, the 72 demons of the Goetia, etc, etc? Why should there exist a text called The Harrowing of Hell? Not only does this appear to run counter to the faith of the authors, but they were dong this in a time and place where they could be killed for far lesser religious infractions. Were these people secretly Satanists?
Read the Rest at: http://www.llewellyn.com/blog/2014/9/part-1-why-is-satan-in-the-grimoires/
From the Llewellyn Magick Blog, June 16, 2014:
Knocking on Wood:
Superstition and the Spirit Model of Magick
As many of my readers know, I am a practitioner of the Old Magick. That means I have abandoned the “psychological model” of magick (the belief that magick is strictly an art of the mind, and that spiritual entities are simply parts of our own psyches) in favor of the “spirit model” of magick (the belief that spiritual entities are very real and objective beings).
What that means is that my magick includes protocols for approaching the angels and spirits, methods of making offerings and caring for them, building relationships with them and convincing them (via mutual respect) to work with and for me here in the physical. It is, primarily, a form of shamanism—drawing techniques from ancient cultures and indigenous folks magicks. If you want some good examples of how I work (including photographs of the offering altars), check out these links:
Western Resistance to the Old Magick
Not every occultist wishes to toss aside the psychological model and adopt the old ways. Even now, I hear from those who are uncomfortable with concepts like establishing altars and making food offerings to spiritual beings. For them, the very idea of a spirit model just sounds silly and primitive. It depends on a worldview they feel was rightfully overthrown by science and reason. Above all, they seek to distance themselves from anything they understand as “superstition.”
That word—superstition—appears a lot in Western occult literature. Even Agrippa discusses it in his Three Books of Occult Philosophy, so we know the argument has been going on since the Renaissance. Agrippa suggested that superstition can be helpful in magick, while other occultists of his time insisted superstition was the bane of magick and must be abandoned. What these people were actually talking about was indigenous folk magick—witchcraft, shamanism, etc. During their time, such practices were still illegal—punishable by arrest, forfeiture of assets, torture and/or execution. Therefore they had a vested interest in distancing themselves from the ancient pagan methods of magick—or “superstition.”
Because of this environment, the mysteries and philosophies of the Old Magick were lost in the West. The Renaissance gave way to the Age of Enlightenment (aka the Age of Reason) in the 17th century. Over the next several centuries, the study of psychology would rise to prominence in our culture, and most of our modern systems of occultism are based on the psychological model.
For occultists in such an environment, the protocols and actions that are vital to the Old Magick seem like barbarous nonsense.
Read the Rest at: http://www.llewellyn.com/blog/2014/6/knocking-on-wood-superstition-and-the-spirit-model-of-magick/
Greetings again, fellow Angel-workers!
Mars is certainly in the air. We just passed through a prime period for Martial magick – when Mars passed through Scorpio. (Apparently it is only in the first degree of Sagittarius as I write, which is hardly out of Scorpio at all, so it is still flush with Scorpio’s energy.) Plus we are fast approaching the period when Sol will go into Scorpio – which can be a major pain (ever notice how things tend to start to suck right before Halloween?), but is also a good time for Martial magick.
And so, with all of this in mind, this is a great time to make our yearly offerings to Samael, to both thank him for the protection he offers our house, and to empower him to protect it for another year. As house gods go, Samael is unique in my home. My relationship with him is fairly new (compared to Iophiel and Michael), and I approach him with quite a bit more caution. (I strongly urge you to do the same, if you have cause to work with him at all.)
Archangel Samael – the Adversary
Samael is the Archangel of Mars – prince of the fifth heaven, lord of war and pestilence, and angel of death and destruction. He is the Sathan (Adversary) who visited wrath upon Job, slew the firstborn in Egypt, and (as the Guardian Angel of Easu) wrestled with Jacob. As the Sathan he accuses men of their wrongdoings in the Divine Court. Samael should not be confused with the modern Christian concept of Lucifer or the Devil. Samael is not the source of all evil, nor did he ever wage war upon the Throne of God.
He was, however, cast down to Earth when he refused to bow to Adam as the Image of God. (He had previously sworn to never bow to anything less than God Himself.) Once here, he took Lilith as his wife and has acted as the Divine Accuser, Enforcer and Angel of Death ever since. While he is still very much in the employ of God, he persecutes and seduces mankind when he is ordered to do so.
(Some sources equate Samael with Shemyaza, the leader of the fallen Watchers from the Book of Enoch. This is likely due to both Samael and Shemyaza being punished for disobedience, yet each retaining their positions as celestial angels. However the angels share no other characteristics, and this similarity does not prove the two angels are one and the same.)
The ancient Gnostics elevated him to the position of Demiurgos (the Creator) and interpreted his name to mean “Blind God.” They also called him Ialdabaoth and Saklas. His form was described as a lion-headed serpent. He and his angels (called archons) had created the world as a prison where they could feed upon mankind’s suffering. Later forms of Gnosticism, however, did not equate Ialdabaoth with Samael.
Samael was at one point regarded as the Patron Angel of Rome – and it is likely in this aspect that we see him (as the Dragon with Seven Heads) engaging in single combat against Michael (the Patron Angel of Israel) in the Revelation of St. John.
More recent tradition has given him the name Khamael (Camael, Camuel, etc) – the result of mistranslating a Hebrew Samekh (S) as a Kaph (Kh). In this form he is regarded primarily as the Angel of War and Divine Severity.
Offering Ritual for Archangel Samael
It is best to choose a Tuesday when Mars is well aspected in the heavens, and he should be above the horizon at the time of working. Dawn is best. The most powerful times of year to do this ritual are when Mars resides in either the sign of Aries or Scorpio. The Moon should be in increase.
On Monday evening, cover a table or altar with a red or white cloth. Place a talisman and/or image of Archangel Samael upon the altar. (If it is a talisman, place it in the center. If an image, set it toward the east facing westward.) You will need a censor and an incense of Mars:
I use three ingredients: 1 part Pipe Tobacco, 1/2 part Cinnamon, 1/8 part Crushed Red Pepper.
WARNING!: Martian incense is one of the most dangerous substances I’ve worked with! It is, quite simply, tear gas. If you make this, do not add too much red pepper. And when you burn it, do it in small quantities. Never, for any reason, lean over the censor and inhale or draw in breath! Too much pepper or direct inhalation can burn your throat and lungs.
Also prepare all elements of the offering to Mars: Five red candles, five glasses of water, a bottle of whiskey, five pieces of bread covered with honey. Five hot red peppers. Five steel nails. Red meat (cooked well done, no blood!) – this latter is being offered only because this is a once-a-year offering. Animal flesh (especially red meat) is very very powerful, and shouldn’t be used for usual day-to-day needs.
The meat should be grilled over cherry- or bay tree-wood. Otherwise grill it over natural wood or wood charcoal, and add cinnamon, tobacco and red pepper to the fire. You can also season the meat with the cinnamon and the red pepper.
On Tuesday just before sunrise, wash yourself and don a white or red robe. At sunrise, set the offering to Mars upon the table. Place four of the red candles on the four corners, and one in the center – directly upon the talisman if there is one. Set a glass of water beside each candle. Around this arrange the food offerings. You may also add any gift offerings for Samael, or items you wish for him to touch – such as steel jewelery or trinkets, talismans, stones, oils, weapons, written prayers or petitions, etc.
Light the censor and candles with their proper exorcisms, and add fresh incense to the coal. Then exorcise and consecrate the offerings with holy water and the censor.
Then move to the eastern side of the working space, facing outward. If you have a consecrated bell or trumpet, sound it and recite the following call (or one similar to it):
In whatsoever place ye may be, ye spirit(s), who are invited to this feast, [NNN] come ye and be ready to receive our offerings, presents, and sacrifices!
Move to the south and repeat – first sounding the bell or trumpet, then the call. Do this again in the west and the north.
Finally, return to standing west of the altar facing eastward, and recite the following invocations:
Prayer to Elohim Gibor
Elohim Gibor, God of Severity and Might, who ruleth the heavens with a rod of iron, who shatters the enemy. Thou Lord who keepeth the city with the watchman. You shelter us beneath your mighty wings, and punish severely those who would harm your prophets! You visited the plagues upon Egypt, drown Pharaoh’s armies in the Sea, blasted the foundations of Sodom and Gommorah, cast down the Kings of Edom and protected Daniel in the lions’ den. You cast down those who would oppose you. Your name causes the spirits to quake with terror and give obedience. Thou art Gevurah, thou art Pachad. I ask that you bless and sanctify this offering, that it may be pleasing unto You and Your Angels.
I ask, also, that you send to me the holy Archangel Samael: who walkest to and fro upon the Earth. The Adversary, Angel of War and of Death, the bringer of your Wrath. May he look with favor upon me and my household. And, to that end, may he also enjoy these offerings, and be pleased with them, and bear our prayers of thanksgiving unto Thy Celestial Throne. Amen + Amen + Amen + Amen + Amen +
Five Martial Psalms
Psalm 3 (“Lord, how are they increased that trouble me! many are they that rise up against me.“)
Psalm 2 (“Why do the heathen rage, and the people imagine a vain thing?“)
Psalm 110 (“The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.“)
Psalm 91 (“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.“)
Psalm 35 (“Contend, Lord, with those who contend with me, fight against those who fight against me.“)
Invitation to Samael
I invoke thee, Samael! Holy Archangel of the Martial sphere! I call upon thee within thy realm of Severity and Fear!
Samael, Powerful, Bloody, Sword-bearer, Bold, Untamed, Terrestrial Fire, against whom none can defend himself, thou who destroys the strong and powerful, Lord of fiery heat – and of the planet of blood!
Samael, who art the Adversary, accusing men of their wrongdoing. Fearsome warrior and divine enforcer! You who inflicted Job with sorrow, who slew the firstborn of Egypt, and wrestled with Jacob. It is you who bears the wrath of God unto the Earth! You who overthrow nations and cast kings down from their thrones!
O Samael, we have called upon you [here list the reasons you have called him in the past, if any, and the positive results that came from those workings]. For all of this we thank you!
Come thou forth and partake of these offerings, which we have prepared in thy honour and to the glory of Elohim Gibor. May you find them pleasing and empowering. I ask that you offer your blessings to my home and family, and bear our offerings and prayers of thanksgiving to the Divine Court. We petition thee for strength and protection in all of our undertakings, for defense of our home, and that the light of thy wisdom should guide and keep us at all times. In the name of Elohim Gibor. Amen.
Repeat the Invitation five times. Then, share in the feast you have offered to the Angel – taking bites of each food item, sips of the liquids including a sip (or shot) of the whiskey. Leave the offerings in place until the red candles burn completely away (and no less than five days). Place the remains in a natural place, into running water or at a crossroads.
– End –
Ritual of Samael Journal Entry
I wanted to perform this invocation a week earlier, while Mars was still firmly in Scorpio and the Moon was waxing, but it just wasn’t practical. And it is not possible to wait until the Sun goes into Scorpio either; it had to be done now (Tuesday, September 16, 2014). Perhaps next year we’ll time it better to take place when Mars is in Scorpio (or Aries might be even better) and the Moon is waxing.
I began by fasting from about 7pm on Monday evening (approximately 12 hours before dawn on Tuesday). We went out on that same evening and gathered all of the offerings for Samael (see the list above). Myself and a friend then started the grill with natural wood charcoal; adding cinnamon, tobacco and crushed red peppers to the fire. I seasoned the meat with salt, black pepper and garlic – then added more of the cinnamon and red pepper. We cooked the meat until it was entirely well done (no pink in the center), then covered it and set it aside for the next morning.
After taking a simple ritual bath, I cleaned and prepared our temple – re-consecrating it and everything in it with holy water and the recitation of King Solomon’s prayer of dedication of the Holy Temple. I then erected the Samael altar. I used a new red altar cloth, placed three of my favorite classical images of Samael, his name and Heptameron sigil in the center, along with the candles, censor and dishes that would be used the next morning.
At dawn on Tuesday morning, I washed up, entered the temple and put on my white robe. I first approached my Guardian Angel’s altar (in the east) to pray for her help and guidance in the coming work. (I would never approach Samael without her at my side!) Then I laid out the food offerings on the Samael altar: the steak (freshly warmed and sizzling) cut into five pieces, five hot red peppers, bread, honey, five glasses of water and a small bottle of Jack Daniels whiskey. To these I also added seven steel nails. (Note that five nails would be standard – but since this ritual is being done to empower the seven protective talismans buried around my property, I decided to include seven nails as I had done before.)
I followed the ritual mostly as I have it written above. I opened the blinds to let the morning sunlight into the room. I lit the censor with the proper Solomonic exorcism and used it and the holy water to consecrate everything on the altar. I then made the calls in the four quarters, then returned to the altar to light the candles with their proper exorcism. Then I performed the invocations, burning even more incense. (Maybe too much, in fact, as it became hard to continue the invocations. I slightly maced myself. But it is vital to never show weakness to the spirits – especially spirits of Mars! So I completed them without stopping.)
Due to Samael’s heavy chthonic associations, I considered not sharing in his feast. However, he is an archangel (a celestial being) and I felt during the ritual that he did want me to share. So, I decided to follow his lead and partook – wanting to avoid offending him in any case. I took a bite or sip of everything offered, making sure to bite off enough of the red pepper to burn my mouth, and to take a healthy swig of the whiskey (not something I normally drink!). I lit one of the cigars and blew five puffs onto the altar, then turned it around and “shotgunned” a large amount of smoke.
Samael indicated to me that he wants the offering left on the altar for five days, and/or until the candles burn out. Then the remains are to be taken outside and left where the last offering was left – on the ground directly over where the easternmost talisman is buried. There is no need to carry the leftovers to a river.
UPDATE: The candles lasted almost exactly five days. On Sunday we gathered the remains and took them out to our eastern property line. We prayed thanks to Samael and his Seraphim for protecting the boundaries, then arranged the items on the ground directly over the eastern talisman. The water and alcohol was poured out as a libation and the food items were arranged in a pentagram pattern on top of that. One of the cigars was re-lit and smoke was blown onto the offerings. Then the remaining cigars were also left in a pentagram pattern.
I was given special instructions for the seven nails. Taking a hammer, I was to drive each nail into the ground over one of the existing buried talismans, while reciting the phrase inscribed on the talisman: “The ungodly have pleasure from doing harm, but the seed of the righteous shall bear fruit.” I’m sure I didn’t get every nail exactly over its talisman, but they are close and are arranged in the same heptagonal pattern around the property line.
Samael’s Offerings After 5 Days
Interestingly, while standing up from driving in one nail, I slipped (just briefly!) and managed to bash my own lip with the handle of the hammer. It swelled up and bled, and seriously pissed me off. <SIGH> Martial spirits…
For those of you who would like to know what food items look like after they are left sitting on an altar, in the open air next to the heat of candles, in Florida, for five days – here is a pic taken the night we took the offerings outside. You’ll note that, as usual, the food looks pristine enough to eat. No rot, no bugs, no mold. The bread had hardened, and that was all. 😉
Without a doubt, the single most popular post on this blog has been my instructions for performing a Limpia (aka, “Egg Cleansing”). Not only does that post have the most views, but keywords like “egg cleansing” and “limpia” are the most-used search terms that lead people to my blog.
The post also has the most comments. Most of them are from folks who have performed the cleansing upon themselves, and want me to interpret the results. At first I was happy to olidge. However, I soon became overrun with requests for readings, and had to stem the flow by requiring a small fee for the service. (It’s only $10, but it has stopped most of the unsolicited requests.)
The rest of the comments on that post come from those who have paid others to do a Limpia upon them, only to find some kind of horrific object inside the egg. They are told this indicates a curse has been placed upon them, and that it can be removed – at an exorbitant cost to the client.
The ones who post in my comments are the lucky ones. They bring the results of the reading to me because they have begun to suspect they are being defrauded. Thy want to know if, for instance, iron shavings can really turn up inside a chicken egg. (No, they cannot.) These people come to me after losing only a few, or a few hundred, dollars. But this seems to go on a lot out in the world – and some folks will hand over thousands of dollars to such a charlatan before they wake up (or merely run our of money) with nothing at all to show for their sacrifice.
Folks, if you ever pay someone to do a Limpia on you, and they find some kind of foreign object inside the shell, it is a scam. The worst you should ever find in there is some blood spots, maybe some black material if the egg has begun to rot, or even an embryonic chicken. There can bubbles, discoloration, streaks of white, or a bad smell. All of these things can be found quite naturally in the egg – and THAT is what you are trying to read.
But anything else: iron shavings, dirt, hair, stones, other animals, bones, glass, copious amounts of blood or black liquid, feathers, etc, etc, etc, – all of these things are stage-tricks meant to convince you to cough up cash.
Charlatans that work this way can either use sleight-of-hand to make it appear the object came from the egg, or they simply poked a small hole in the egg-shell, inserted the object, and sealed the shell with white wax. (These are old tricks – and I know them because I was once a close-up stage magician.)
If you see anything like that, the person doing it is a fraud. Simply walk away and don’t look back.