Archive for the ‘solomonic’ Tag

Goetic Magick at Phoenix Phyre Festival (Spring 2015)   Leave a comment

Greetings Spirit-Workers!

Aaron and Carrie React to Salamanders in the Ritual Fire

Aaron and Carrie React to Salamanders in the Ritual Fire

As you surely know, I was invited to headline at Phoenix Phyre’s Spring Festival in Florida – which was also my first time attending this event.  Me and my family had an absolutely wonderful time!  It took a day or two to get used to things – as Florida Pagan Gathering is our “home festival.”  But, once we got into the swing of things for this venue, it was awesome!  I want to thank Dru, Trish, Elise, Todd and everyone else who put so much time and effort into making it all happen, and for taking such great care of us while we were there.  :)

An Unusual Request

As a headliner, I was of course asked to present a couple of workshops.  I chose the old standby “Secrets of the Magickal Grimoires” along with a new lecture “The Lost Secrets of Western Magick.”  Along with these, I was asked to perform a Solomonic ritual – and that’s where things got really strange.

I admit I balked at the idea at first.  I had never before attempted to perform a Solomonic invocation in a public venue.  This isn’t the kind of magick you do just to put on a show.  Not only that, but it is certainly not the kind of magick you perform at a Neopagan festival!  As I told the organizers, this is Biblical magick.  That means I would be reading Psalms from a Bible, invoking “The Lord God” by Hebrew Names, splashing people with holy water – for all intents and purposes it would be like holding a church service right in the middle of a Pagan celebration.

That didn’t deter them.  (Wait… what???)  Things certainly have changed in the Pagan communities since my early days!  Back then, you couldn’t attend a festival like that and even admit you study the Qabalah, or Golden Dawn or even mention anything relating to Judeo-Christianity (unless you were poking fun at it).  I know at that time many Pagans were coming out of abusive Christian upbringings, and the last thing they wanted to hear at their festivals was anything to do with the Bible.  And as for the grimoires – those were either reviled as “too Christian” or ridiculed as old superstitious nonsense.

But times, they have changed.  It’s no longer cool to bash Christianity in and of itself.  (Even if certain individual Christians or groups still deserve ridicule.)  And here I was, being asked by the organizers of Phoenix Phyre to allow them to witness what Biblical-based occultism is like.

And then the request actually got even stranger!  When I asked them what they wanted me to do with my Solomonic magick, they suggested that I use it to summon some magickal creatures – as that was the theme of this particular festival.  I told them the best I could think of (at that moment) was to call the Elementals…  and they said “go for it!”

I was dumfounded.  I had been certain that threatening their festival with the presence of the Elementals would make them think twice!  These are some of the most mischievous and frankly dangerous spirits one can call.  We’re essentially talking about faeries, elves, mermaids, etc… you know, the beasties most famous for causing trouble!  They steal things.  They love to screw with humans’ minds.  They sink ships!  They embody the raw forces of the elements, and calling them could easily result in storms, outbreaks of fire, flash floods, earthquakes and more.  (Ok, maybe an earthquake would be unlikely in Florida… but don’t rule it out when these guys are involved!  lol)

No matter how hard I tried to talk them out of it, they insisted they wanted me to do it.  Plus, the time has been coming for a while now for me to demonstrate this Tradition publicly.  Over the past couple of years I have become much more willing to share photos of my tools and my altars, as well as full write-ups of some of my rituals – all of which goes a long way toward illustrating how this stuff works, and it inspires others to follow suit.  So I supposed it was time to take the next step and let others see a Solomonic invocation in action.

With all of the above in mind, I agreed to do the ritual if I could figure out a way to do it responsibly and (as far as possible) safely.  I decided not to attempt an “evocation to visible appearance”, but instead stuck with a ritual of invocation and offering.  I would call upon the Kings of the Four Directions to bring the Elementals and keep them in line.  I would make offerings to all four classes of spirits, so they would be fed and happy.  And I would charge them with tasks to keep them too busy to cause mischief – specifically the protection of the festival grounds and all attending it, as well as helping all present in their own spiritual/magickal journeys.

But wait a second… the above plan had another issue.  You see, I’m most famous as an angel-worker.  And, when it comes to my kind of magick, the general public (even Pagans) have a tendency to be fairly accepting of the angels.  Yet, there were no angels involved in my planned ritual.  By calling the Elementals through the Kings (Oriens, Paimon, Amaymon and Ariton) I was specifically invoking spirits the grimoires refer to as demons.  I was, essentially, planning to perform a goetic ritual at Phoneix Phyre!  (And let’s not forget the backlash caused last year when an LHP occultist attempted to open a “hellmouth” at a festival in Nevada…)

I decided to remain quiet about this last bit.  While my ritual was technically goetic in that it focused on sub-lunar entities (the only celestial being called was Adonai Zabaoth), it was not what anyone present would recognize as Satanic or even Left-Hand Path.  While what I was doing had an element of danger to it, it was in no way “dark and scary.” Besides, I was certain (ok, I hoped) few – if any – of the attendees would even know who Oriens, Paimon, Amaymon and Ariton are.  These guys are only listed as “demons” in the grimoires because anything that wasn’t an established angel was classified as a “demon.”  (And, even then, the grimoires are never entirely clear which entities should be angels and which are demons.)  The important thing is that they aren’t infernal spirits.  Heck, they aren’t even strictly chthonic; they are simply spirits of nature.

So let me summarize all of this:  I had been invited by a Pagan festival to perform a Biblical-based Solomonic goetic invocation of the four Demon Kings of the directions in order to summon all four classes of usually-rambunctious and possibly dangerous Elemental spirits.  You might imagine why I was hesitant – and even up to the moment the ritual began I continued to warn the organizers that some people might be uncomfortable with what I was doing and wish to excuse themselves.  I even made a speech at the beginning to warn those attending – but they all stayed and participated like troopers.  :)

The Solomonic Invocation of the Elementals

Aaron and Carrie at the Ritual Opening

Aaron and Carrie at the Ritual Opening

At home, before I left for the event, I performed an opening of my Abramelin altar – so that my HGA would be present and open the gates for me.  To this end, I left a white seven-day candle burning to her throughout my time at the festival.  She is my source of spiritual authority (and, technically, she was ONE Angel I did call in conjunction with the ritual).  In many ways, what I was going to do was part of my Abramelin work – as the four Kings of the directions were bound to me by an Oath during that operation.  Therefore I would later wear my Abramelin Robe and use my almond wand when convoking the Kings.

Aaron and Carrie at the Ritual Opening

Aaron and Carrie at the Ritual Opening

At the festival, five altars were established – a white altar in the center with all the working tools, a Bible, the Key of Solomon, my Solomonic trumpet, the almond wand, Abramelin incense, etc:

Central Altar with working tools

Central Altar with working tools

In the four quarters were altars for the Salamanders, Undines, Slyphs and Gnomes:

The Eastern altar was red for the Salamandars, with a red candle and flowers, hot red peppers, bread and honey, water and cinnamon tequila.  An earthen pot was filled with dirt taken from the eastern edge of the property, and Fire/Mars incense was burned upon it.  I also included a photo of a Salamander as well as the image and sigil of Oriens:

Elementals - Salamanders

Salamandar

KingOriensSigil-East

Oriens

Eastern Altar Before Ritual

Eastern Altar Before Ritual

The Southern altar was black for the Gnomes, with a black candle, green flowers (black was hard to find!), sweet chocolate, bread and honey, water and a dark beer.  An earthen pot was filled with dirt taken from the southern edge of the property, and Earth/Saturn incense was burned upon it.  I also included a photo of a Gnome as well as the image and sigil of Amaymon:

Gnome

Gnome

Amaymon

Amaymon

Southern Altar Before Ritual

Southern Altar Before Ritual

The Western altar was yellow for the Sylphs, with a yellow candle and flowers, strawberries, bread and honey, water and honey mead.  An earthen pot was filled with dirt taken from the western edge of the property, and Air/Mercury incense was burned upon it.  I also included a photo of Sylphs as well as the image and sigil of Paimon:

Sylphs

Sylphs

Paimon

Paimon

Western Altar Before Ritual

Western Altar Before Ritual

The Northern altar was blue for the Undines, with a blue candle and flowers, tuna fish, bread and honey, water and white wine.  An earthen pot was filled with dirt taken from the northern edge of the property, and Water/Lunar incense was burned upon it.  I also included a photo of Undines as well as the image and sigil of Ariton:

Undines

Undines

Ariton

Ariton

Northern Altar Before Ritual

Northern Altar Before Ritual

We began by lighting the Solomonic Lamp and Censer at the central altar with the proper exorcisms and blessings.  Then I used the holy water and sprinkler – along with Psalm 51 – to purify everything on all four Elemental altars as well as the entire area.  After that, I continued to use the water and sprinkler to splash everyone present – while reciting the Mertalia, Musalia… invocation from the Key of Solomon.  Carrie followed along behind me to cense everyone as well.

The purifications done, we then had everyone present think of something they would like to ask of the Elementals.  Choosing just one of the four classes, they each came to the altar to write their petition on consecrated paper with consecrated pen.  I had them fold their paper toward themselves four times, then place the petition beneath the offering plate on their chosen altar.  Then they stood by that altar for the remainder of the ceremony.

Carrie and I then went to each quarter in turn, using my brand new Solomonic Trumpet to alert the spirits they were being called.  I called the active Elements and she called the passive.

Then we returned to the center, where I first recited a prayer to Adonai Zabaoth and then called each of the four Kings in turn.  They were asked to be present and enjoy the offerings and festivities, and to bring the Elemental spirits with them.

Finally, we went back to the four altars in turn – with me again working with the actives and Carrie with the passives.  In each case we lit the candle and censer on the altar with the proper exorcisms and blessings, then recited the Prayer of the Elementals for that quarter to invoke them.  All the offerings on the altar were then shared by myself, Carrie and the others who had petitioned those Elementals.

After that was done, each group was given time to commune with the spirits who were present.  Then we gave a license to depart and closed the ritual.  There were no banishings or gate-closings here – the spirits were called to the festival and were allowed to remain until it closed.

The Four Elemental Altars - Just After the Ritual

The Four Elemental Altars – Just After the Ritual

By the spirits’ request, I moved the altars over to the side of the circle where they could enjoy the drumming, dancing and other festivities.  The festival staff was happy to let them stay there – where they were an attention-draw for the next several days.  All four meals sat in the hot Florida sun, completely exposed to the bugs and elements – yet at no time did any of the food begin to rot and no bugs were ever found on the altars.  (Even the tuna did not begin to smell.)  I wasn’t surprised by this, but many others were quite amazed.

Four Elemental Altars - The Next Day

Four Elemental Altars – The Next Day

The Spirits Enjoy the Fest!

The Spirits Enjoy the Fest!

Over the next couple of days, I began to hear from some of the folks who had participated.  Apparently, this ritual was rife with poltergeist activity.  That is, those who attended kept seeing things – not as visions but as if they were seeing them from the corners of their physical eyes and in some cases even feeling things touching them!  Carrie herself thought she saw a possum scampering toward the Gnome’s altar in the South – only to look and see no possum there.  Another person thought he saw a large dark human figure on a horse ride up to the same altar and dismount – but when he turned to look and question why someone was riding a horse through the festival grounds, he saw nothing there.  Carrie, while working at the Western altar, felt a large figure approach her from the South and stand behind her – and we suspect this was the same figure that had dismounted from the spectral horse (possibly even Amaymon himself).

More than one person standing with the Salamanders caught themselves brushing away what felt like lizards running across their skin, but of course no lizards were found.

There were some visions, as well.  One that excited me came from a young lady who looked into the sky while I was invoking the four Kings, and saw a massive serpent peek down at us from out of the clouds, then fly down to us and encircle the ritual space.  She had no clue who these four Kings were, and had no way of knowing they are intimately connected to the Ouroboros Serpent:

The Four Kings and the Serpent of Wisdom

The Four Kings and the Serpent of Wisdom

So that was an awesome case of confirmation through skrying – the Kings had heard and were present!  :)  The Gnomes and Salamanders both made their presences felt (or seen) during the ritual.  And the Sylphs showed themselves just a few hours later when the festival grounds became enshrouded in a sudden and deep fog that held on until after the Sun had risen the next morning.  The only Elementals who seemed less than active were the Undines.  No one reported any specific experiences involving them – save for Carrie who said she smelt sea water for a few moments the next day.  Other than that, the Undines didn’t seem to do much – possibly because the festival was not close to any large bodies of water.

The spirits did indeed have a blast watching and participating in the festivities.  And when it came time to perform the festival’s main ritual, the organizer decided to utilize the four altars in order to draw energy from them and build upon it.  That ritual was something to behold, and the spirits loved it.

On the final day, I took apart the Elemental altars.  I deposited the remains of the offerings in different places according to their Element:  The Fire offerings were placed in the festival’s ritual fire.  The Water offerings were tossed into a small pond on the property.  The Earth offerings were buried.  The Air offerings were placed into a tree – one which had actually been blown over in a storm many years ago, but continued to live.  All of the written petitions from the ritual-participants were given to the ritual fire.  (I would have put them with the offerings, but did not want to litter the property.)

The dirt used in the four earthen censers, now consecrated and charged, was returned to the four quarters of the property from whence it had been taken – where it would serve to bless and protect the property into the future.

I had a wonderful time at Phoenix Phyre and an incredible time performing this ritual for them.  I hope to return in the future for more fun and magick!  Blessed Be.

Solomonic Ritual and Lectures This Week at Phoenix Phyre!   Leave a comment

Don’t forget, folks, both me and Carrie will be at Phoenix Phyre this week.  On Thursday we’ll be performing a Solomonic invocation of the Elementals, and on Friday and Saturday I’ll be giving lectures on the grimoires and the Old Magick.  Check out this link for more details.  :)

PhoenixPhyre2015

This Guy

Posted March 17, 2015 by kheph777 in events, solomonic

Tagged with , ,

UPDATE: Ritual Offerings : Feeding Your Spirits, Empowering Your Magick   Leave a comment

Greetings fellow sorcerers!

 

Ritual Offerings Inside-Cover

Ritual Offerings: Feeding Your Spirits, Empowering Your Magick (inside cover art)

 

Great news!  I have been contacted by Nephilim Press and informed that Ritual Offerings: Feeding Your Spirits, Empowering Your Magick has gone to the printer at last!

angry-mob

So calm down already! Sheeesh!

 

I have been told we estimate about six weeks for the book’s delivery.  This will be a limited edition (hard cover of course!), and Nephilim says we might be running a risk of selling out quickly due to the popularity of the individual contributors (see below) and the interest that customers have expressed in pre-orders.

 

Can We Pre-Order the Book??

No, I’m afraid that Nephilim Press still does not take pre-orders.  However, since you are cool enough to be a reader of this blog, you’ll have an opportunity to secure your copy before it is offered to the general public!

Just go to the Nephilim Press Homepage, and subscribe to their newsletter.  When the book becomes available, newsletter subscribers will be notified first – giving you first dibs on your copy of this groundbreaking new manual of magick.  According to Frank over at Nephilim:

“We only send out emails when new titles are available and people who get the newsletter are notified in advance of the general public so that they can be sure to get a copy before sell outs and such. Our subscriber list is 100% confidential.”

So there you have it.  In about a month and a half, if you act quickly enough, you can secure your own copy before they’re gone!

Below is some information and a few excerpts from the book’s introduction, in case you missed them in my last blog post:

 

Throughout history, ritual offerings have been the central pillar of all magick (and religion). Very often, a magickal ritual consists of nothing more than the making of a prescribed offering to a particular spirit in a specified time and place. Yet, here in the West, the making of an offering has been equated with the worship of the spirit receiving it. The act of offering a spirit something as payment for services rendered has close associations with the dreaded “pact with the Devil,” by which a magician surely sells his soul to damnation.

But, to the rest of the world an offering is intended to feed and empower a spiritual entity, and to pay it fairly for the work it does. We cannot expect the spirits to simply manifest what we desire out of thin air—it takes energy for them to accomplish your goals, and they need to get that energy from somewhere.

The art of making proper offerings to spirits is a complex one, rife with strict protocols and warnings for your safety.  But if you take the time to learn this ancient and powerful art, it will supercharge your magick like nothing you’ve experienced before.

Altar and Offerings to Sachiel

Altar and Offerings to Sachiel

 

In Ritual Offerings, twelve practical occultists have come together to share their knowledge and experience with this fascinating subject.  Traditions from around the world are discussed – from Solomonic magick to Tibetan Buddhism, from New Orleans Voodoo and Hatian Voudou to Western Hermetic Theurgy and more.  Regardless of your tradition, this manual will guide you in feeding your patrons and familiars safely and effectively.

Take a look at the all-star line-up in the table of contents:

Aaron LeitchIntroduction: Magickal Offerings in Western Occultism

Aaron Leitch: Liber Donariorum: the Book of Offerings

Zadkiel: The Elements of Making Offerings: The Offering as Sacrifice

Bryan Garner (Frater Ashen Chassan)Whispers from a Skull: Lessons in Spiritual Offerings from a Conjured Familiar

Brother Moloch: Ancestors & Offering

Frater Rufus Opus: The Back Yard Path toward the Summum Bonum

Denise M. Alvarado: Ritual Offerings in New Orleans Voudou

Jason MillerSevered Head Cakes and Clouds of Dancing Girls: Offerings in Tibetan Buddhism

Nick FarrellOfferings In Roman Deity Magic

Sam Webster, M.Div., Ph.D., founder OSOGDOfferings in Iamblichan Theurgy

Chic Cicero and Sandra Tabatha Cicero: Ritual for the Declaration of Maa-Kheru

Gilberto Strapazon: Offerings in Ceremonial Magick and African Traditional Religions

michael-offering-front

Offering Altar to St. Michael

 

Why Ritual Offerings?

Nearly every author in this book has reported that their magick was “supercharged” by the inclusion of ritual offerings in their spells. Likewise, their students have responded with similar results. Spells that used to take weeks to produce results suddenly happen overnight. Summoned spirits that used to appear weak or far away suddenly become strong and very much present.  Talismans begin to have their effect much faster. Why should this be the case?

Because spirits are important to your magick. Today it is quite common to see spirit work listed as a “type” of magick: To accomplish your goals you might choose (for example) a talisman, a spell, an incantation, or summon a spirit. However, this is not how magick was viewed in the ancient world.

Spirits were not merely an option, a tool to be utilized when the magician deemed it necessary. No, spirits were the very heart and soul of all magick. That talisman you consecrated has a spirit attached to it, who  accomplishes the intended goal. The incantation you used worked because the spirits heard it and acted upon it. You were not alone when you cast that spell; your patrons and familiars were present and casting the spell with you. And what about spirit summoning, like we see in grimoires such as the Key of Solomon or the Goetia? Those are methods of first-contact with the spirits, who will then teach the summoner how to do proper magick with things like — you guessed it — talismans, spells, and incantations.

In all of the above, spirits are the common factor. It is the shaman’s relationship with the local spirits that makes his magick work so impressively. He knows how to attract them, gains their respect, and uses ritual offerings to feed and empower them so they can protect the tribe.

Magickal Offerings in Western Occultism

Some still choose to view spirit-feeding as a symbolic act — a kind of earthy sympathetic magick whereby we use food to activate otherwise non-physical (spiritual) currents here on the physical plane. Others, like myself and many of the authors in this book, feel the Western gods, angels, and spirits have gone without feeding for far too long; thus, if you feed them as part of your magick, they respond in a big way. No matter how you choose to interpret it, the knowledgeable use of offerings will produce impressive results; they will “supercharge” your magick.

 

Samael-Offering1

Offering Altar to Archangel Samael

 

By the way, you can read the entire introduction in the current issue of Hermetic Tablet magazine.

 

 

Aaron Leitch at Phoenix Phyre 2015 for a Live Solomonic Ritual!   1 comment

Greetings festival goers!

As promised, here are the bios for the ritual and workshops I’ll be hosting at Phoenix Phyre in March:

 

PhoenixPhyre2015

March 18th – 22nd, 2015; 2505 W Bella Vista Street, Lakeland, FL. 33810

Click here for Phoenix Phyre registration info.

Solomonic Ritual – Invocation of the Elementals

One of the fastest growing movements in the occult scene today is the revival of the Old Magick.  That is, magick as it was done before the rise of the 19th century magickal lodges (Golden Dawn, Thelema, etc) and modern Neopaganism and Wicca.  The Old Magick comes in many forms – from “fam-trad” witchcraft to the African Traditional Religions (Santeria, Palo, Voodoo), indigenous folk traditions (Hoodoo, Hexcraft, Stregheria) to native shamanism, and of course the medieval European spell books called “grimoires” that form the backbone of the Solomonic tradition (the Key of Solomon the King, Lemegeton, Heptameron, etc).

For the past one hundred years, the Solomonic grimoires have been conflated with the later lodge systems like the Golden Dawn, and are therefore often classified as “ceremonial magick.”  However, as outlined in Aaron Leitch’s “Secrets of the Magickal Grimoires”, the magick of the grimoires is much more akin to sorcery, shamanism or folk magick.  If you are Pagan, you might be surprised by how familiar a Solomonic ritual will feel.

And now you have a rare opportunity to witness (or participate in) such a ritual for yourself!  Phoenix Phyre has invited grimoire masters Aaron Leitch and Carrie Mikell to perform a Solomonic Invocation of the Elementals in honor of the festival theme of “magickal creatures.”

We will be invoking the presence of the four classes of Elemental spirits (Salamanders, Undines, Sylphs and Gnomes) through the authority of the four Kings of the compass points.  They will be invited to partake of four Elemental offerings and in return will be asked to protect the festival grounds and guide all attendees in their own personal spiritual journeys.

While this will not be a full “evocation to visible appearance”, the spirits very likely will make their presence known to those who are sensitive enough to see or hear them.  Therefore we will be inviting any and all skryers to attend and participate in the invocations.  Also, ALL who attend will be welcome to write their own private petitions to the spirits.

 

Secrets of the Magickal Grimoires

Explore the history of the “Old Magick”, from ancient shamanic traditions, to the medieval Solomonic grimoires and into the modern occult revival.  The Old Magick – a line separate from the Golden Dawn, Thelema and much of the modern Neopagan movement – has been a lost art in the West for hundreds of years.  But now it’s coming back, and this lecture will explore how it got from its primordial origins to those of us following the same path today.

We will cover topics associated with famous grimoires such as the Key of Solomon the King, the Goetia, the Heptameron and the Book of Abramelin.  We will disucss related systems of folk magick such as Witchcraft, Hexcraft and Hoodoo – as well as various African Traditional Religions.  We will talk about the people and places that gave rise to the Solomonic grimoires, and we will talk about how the Old Magick is enjoying a massive resurgance in today’s occult communities.

Bring your questions, as this will be an open discussion!

 

The Lost Secrets of Western Magick Revealed

Have you ever noticed the distinct separation between modern Western occultism (i.e. Wicca, Thelema, Golden Dawn, Theosophy, the New Age, etc.) and the indigenous occultism practiced by the rest of the world? Our techniques are different in fundamental ways, and (historically) both sides have suffered from various amounts of disdain for one another.  Non-Western conjurors and shamans often describe our magick as more fantasy than reality.

This is because, during the Renaissance and the following Age of Enlightenment, the West left “superstition” behind and decided that everything could be viewed through the lens of science and psychology. Consequently, that is what their magick became, and it is why to this very day Western systems are accused of being “purely mental.”

Of course, Western magick is hardly completely ineffective. That is merely a negative stereotype. But we can still learn new (or, better, re-learn very ancient) techniques to make our magick even stronger.  So, if you are struggling with your magick and would like to know why you aren’t achieving the results you desire, or you simply want better results than you’ve attained in the past, or even if you are simply always seeking to expand your practice with powerful techniques that really work — then this is the lecture for you.

Bring your questions, as this will be an open discussion!

Click here for Phoenix Phyre registration info.

 

 

Elementals - Salamanders

Salamander

Undines

Undines

Sylphs

Sylphs

Gnome

Gnome

Ritual Offerings : Feeding Your Spirits, Empowering Your Magick   6 comments

Greetings fellow sorcerers!

 

Ritual Offerings Inside-Cover

Ritual Offerings: Feeding Your Spirits, Empowering Your Magick (inside cover art)

 

As many of you know, since I’ve teased it here and there over the past few months, I have been editing a new anthology for Nephilim Press entitled Ritual Offerings: Feeding Your Spirits, Empowering Your Magick.

Throughout history, ritual offerings have been the central pillar of all magick (and religion). Very often, a magickal ritual consists of nothing more than the making of a prescribed offering to a particular spirit in a specified time and place. Yet, here in the West, the making of an offering has been equated with the worship of the spirit receiving it. The act of offering a spirit something as payment for services rendered has close associations with the dreaded “pact with the Devil,” by which a magician surely sells his soul to damnation.

But, to the rest of the world an offering is intended to feed and empower a spiritual entity, and to pay it fairly for the work it does. We cannot expect the spirits to simply manifest what we desire out of thin air—it takes energy for them to accomplish your goals, and they need to get that energy from somewhere.

The art of making proper offerings to spirits is a complex one, rife with strict protocols and warnings for your safety.  But if you take the time to learn this ancient and powerful art, it will supercharge your magick like nothing you’ve experienced before.

Altar and Offerings to Sachiel

Altar and Offerings to Sachiel

 

In Ritual Offerings, twelve practical occultists have come together to share their knowledge and experience with this fascinating subject.  Traditions from around the world are discussed – from Solomonic magick to Tibetan Buddhism, from New Orleans Voodoo and Hatian Voudou to Western Hermetic Theurgy and more.  Regardless of your tradition, this manual will guide you in feeding your patrons and familiars safely and effectively.

Take a look at the all-star line-up in the table of contents:

Aaron LeitchIntroduction: Magickal Offerings in Western Occultism

Aaron Leitch: Liber Donariorum: the Book of Offerings

Zadkiel: The Elements of Making Offerings: The Offering as Sacrifice

Bryan Garner (Frater Ashen Chassan)Whispers from a Skull: Lessons in Spiritual Offerings from a Conjured Familiar

Brother Moloch: Ancestors & Offering

Frater Rufus Opus: The Back Yard Path toward the Summum Bonum

Denise M. Alvarado: Ritual Offerings in New Orleans Voudou

Jason MillerSevered Head Cakes and Clouds of Dancing Girls: Offerings in Tibetan Buddhism

Nick FarrellOfferings In Roman Deity Magic

Sam Webster, M.Div., Ph.D., founder OSOGDOfferings in Iamblichan Theurgy

Chic Cicero and Sandra Tabatha Cicero: Ritual for the Declaration of Maa-Kheru

Gilberto Strapazon: Offerings in Ceremonial Magick and African Traditional Religions

michael-offering-front

Offering Altar to St. Michael

 

The final edits have been submitted, and I expect the book to ship to the printer any day now.  Keep an eye on this blog as I will soon announce the release date.  :)  In the meantime, enjoy this excerpt from the introduction:

Samael-Offering1

Offering Altar to Archangel Samael

Why Ritual Offerings?

Nearly every author in this book has reported that their magick was “supercharged” by the inclusion of ritual offerings in their spells. Likewise, their students have responded with similar results. Spells that used to take weeks to produce results suddenly happen overnight. Summoned spirits that used to appear weak or far away suddenly become strong and very much present.  Talismans begin to have their effect much faster. Why should this be the case?

Because spirits are important to your magick. Today it is quite common
to see spirit work listed as a “type” of magick: To accomplish your goals you might choose (for example) a talisman, a spell, an incantation, or summon a spirit. However, this is not how magick was viewed in the ancient world.

Spirits were not merely an option, a tool to be utilized when the magician deemed it necessary. No, spirits were the very heart and soul of all magick. That talisman you consecrated has a spirit attached to it, who  accomplishes the intended goal. The incantation you used worked because the spirits heard it and acted upon it. You were not alone when you cast that spell; your patrons and familiars were present and casting the spell with you. And what about spirit summoning, like we see in grimoires such as the Key of Solomon or the Goetia? Those are methods of first-contact with the spirits, who will then teach the summoner how to do proper magick with things like — you guessed it — talismans, spells, and incantations.

In all of the above, spirits are the common factor. It is the shaman’s relationship with the local spirits that makes his magick work so impressively. He knows how to attract them, gains their respect, and uses ritual offerings to feed and empower them so they can protect the tribe.

Magickal Offerings in Western Occultism

Some still choose to view spirit-feeding as a symbolic act — a kind of earthy sympathetic magick whereby we use food to activate otherwise non-physical (spiritual) currents here on the physical plane. Others, like myself and many of the authors in this book, feel the Western gods, angels, and spirits have gone without feeding for far too long; thus, if you feed them as part of your magick, they respond in a big way. No matter how you choose to interpret it, the knowledgeable use of offerings will produce impressive results; they will “supercharge” your magick.

 

By the way, you can read the entire introduction in the current issue of Hermetic Tablet magazine.

 

 

Invocation of Archangel Samael   10 comments

Greetings again, fellow Angel-workers!

Mars is certainly in the air.  We just passed through a prime period for Martial magick – when Mars passed through Scorpio.  (Apparently it is only in the first degree of Sagittarius as I write, which is hardly out of Scorpio at all, so it is still flush with Scorpio’s energy.)  Plus we are fast approaching the period when Sol will go into Scorpio – which can be a major pain (ever notice how things tend to start to suck right before Halloween?), but is also a good time for Martial magick.

And so, with all of this in mind, this is a great time to make our yearly offerings to Samael, to both thank him for the protection he offers our house, and to empower him to protect it for another year.  As house gods go, Samael is unique in my home.  My relationship with him is fairly new (compared to Iophiel and Michael), and I approach him with quite a bit more caution.  (I strongly urge you to do the same, if you have cause to work with him at all.)

 

Samael

Archangel Samael – the Adversary

Samael is the Archangel of Mars – prince of the fifth heaven, lord of war and pestilence, and angel of death and destruction.  He is the Sathan (Adversary) who visited wrath upon Job, slew the firstborn in Egypt, and (as the Guardian Angel of Easu) wrestled with Jacob.  As the Sathan he accuses men of their wrongdoings in the Divine Court.  Samael should not be confused with the modern Christian concept of Lucifer or the Devil.  Samael is not the source of all evil, nor did he ever wage war upon the Throne of God.

He was, however, cast down to Earth when he refused to bow to Adam as the Image of God.  (He had previously sworn to never bow to anything less than God Himself.)  Once here, he took Lilith as his wife and has acted as the Divine Accuser, Enforcer and Angel of Death ever since.  While he is still very much in the employ of God, he persecutes and seduces mankind when he is ordered to do so.

(Some sources equate Samael with Shemyaza, the leader of the fallen Watchers from the Book of Enoch.  This is likely due to both Samael and Shemyaza being punished for disobedience, yet each retaining their positions as celestial angels.  However the angels share no other characteristics, and this similarity does not prove the two angels are one and the same.)

The ancient Gnostics elevated him to the position of Demiurgos (the Creator) and interpreted his name to mean “Blind God.”  They also called him Ialdabaoth and Saklas.  His form was described as a lion-headed serpent.  He and his angels (called archons) had created the world as a prison where they could feed upon mankind’s suffering.  Later forms of Gnosticism, however, did not equate Ialdabaoth with Samael.

Samael was at one point regarded as the Patron Angel of Rome – and it is likely in this aspect that we see him (as the Dragon with Seven Heads) engaging in single combat against Michael (the Patron Angel of Israel) in the Revelation of St. John.

More recent tradition has given him the name Khamael (Camael, Camuel, etc) – the result of mistranslating a Hebrew Samekh (S) as a Kaph (Kh).  In this form he is regarded primarily as the Angel of War and Divine Severity.

 

Offering Ritual for Archangel Samael

It is best to choose a Tuesday when Mars is well aspected in the heavens, and he should be above the horizon at the time of working.  Dawn is best.  The most powerful times of year to do this ritual are when Mars resides in either the sign of Aries or Scorpio.  The Moon should be in increase.

On Monday evening, cover a table or altar with a red or white cloth. Place a talisman and/or image of Archangel Samael upon the altar. (If it is a talisman, place it in the center. If an image, set it toward the east facing westward.) You will need a censor and an incense of Mars:

I use three ingredients:  1 part Pipe Tobacco, 1/2 part Cinnamon, 1/8 part Crushed Red Pepper.

WARNING!: Martian incense is one of the most dangerous substances I’ve worked with!  It is, quite simply, tear gas.  If you make this, do not add too much red pepper.  And when you burn it, do it in small quantities. Never, for any reason, lean over the censor and inhale or draw in breath!  Too much pepper or direct inhalation can burn your throat and lungs.

Also prepare all elements of the offering to Mars: Five red candles, five glasses of water, a bottle of whiskey, five pieces of bread covered with honey.  Five hot red peppers.  Five steel nails.  Red meat (cooked well done, no blood!) – this latter is being offered only because this is a once-a-year offering.  Animal flesh (especially red meat) is very very powerful, and shouldn’t be used for usual day-to-day needs.

The meat should be grilled over cherry- or bay tree-wood.  Otherwise grill it over natural wood or wood charcoal, and add cinnamon, tobacco and red pepper to the fire.  You can also season the meat with the cinnamon and the red pepper.

On Tuesday just before sunrise, wash yourself and don a white or red robe. At sunrise, set the offering to Mars upon the table.  Place four of the red candles on the four corners, and one in the center – directly upon the talisman if there is one.  Set a glass of water beside each candle.  Around this arrange the food offerings. You may also add any gift offerings for Samael, or items you wish for him to touch – such as steel jewelery or trinkets, talismans, stones, oils, weapons, written prayers or petitions, etc.

Light the censor and candles with their proper exorcisms, and add fresh incense to the coal. Then exorcise and consecrate the offerings with holy water and the censor.

Then move to the eastern side of the working space, facing outward.  If you have a consecrated bell or trumpet, sound it and recite the following call (or one similar to it):

In whatsoever place ye may be, ye spirit(s), who are invited to this feast, [NNN] come ye and be ready to receive our offerings, presents, and sacrifices!

Move to the south and repeat – first sounding the bell or trumpet, then the call.  Do this again in the west and the north.

Finally, return to standing west of the altar facing eastward, and recite the following invocations:

 

Prayer to Elohim Gibor

Elohim Gibor, God of Severity and Might, who ruleth the heavens with a rod of iron, who shatters the enemy.  Thou Lord who keepeth the city with the watchman.  You shelter us beneath your mighty wings, and punish severely those who would harm your prophets!  You visited the plagues upon Egypt, drown Pharaoh’s armies in the Sea, blasted the foundations of Sodom and Gommorah, cast down the Kings of Edom and protected Daniel in the lions’ den.  You cast down those who would oppose you.  Your name causes the spirits to quake with terror and give obedience.  Thou art Gevurah, thou art Pachad.  I ask that you bless and sanctify this offering, that it may be pleasing unto You and Your Angels.

I ask, also, that you send to me the holy Archangel Samael: who walkest to and fro upon the Earth.  The Adversary, Angel of War and of Death, the bringer of your Wrath.  May he look with favor upon me and my household.  And, to that end, may he also enjoy these offerings, and be pleased with them, and bear our prayers of thanksgiving unto Thy Celestial Throne.  Amen + Amen + Amen + Amen + Amen +

 

Five Martial Psalms

Psalm 3 (“Lord, how are they increased that trouble me! many are they that rise up against me.“)

Psalm 2 (“Why do the heathen rage, and the people imagine a vain thing?“)

Psalm 110 (“The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.“)

Psalm 91 (“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.“)

Psalm 35 (“Contend, Lord, with those who contend with me, fight against those who fight against me.“)

 

Invitation to Samael

 I invoke thee, Samael!  Holy Archangel of the Martial sphere!  I call upon thee within thy realm of Severity and Fear!

Samael, Powerful, Bloody, Sword-bearer, Bold, Untamed, Terrestrial Fire, against whom none can defend himself, thou who destroys the strong and powerful, Lord of fiery heat – and of the planet of blood!

Samael, who art the Adversary, accusing men of their wrongdoing.  Fearsome warrior and divine enforcer!  You who inflicted Job with sorrow, who slew the firstborn of Egypt, and wrestled with Jacob.  It is you who bears the wrath of God unto the Earth!  You who overthrow nations and cast kings down from their thrones!

O Samael, we have called upon you [here list the reasons you have called him in the past, if any, and the positive results that came from those workings]. For all of this we thank you!

Come thou forth and partake of these offerings, which we have prepared in thy honour and to the glory of Elohim Gibor. May you find them pleasing and empowering. I ask that you offer your blessings to my home and family, and bear our offerings and prayers of thanksgiving to the Divine Court. We petition thee for strength and protection in all of our undertakings, for defense of our home, and that the light of thy wisdom should guide and keep us at all times. In the name of Elohim Gibor.  Amen.

Repeat the Invitation five times.  Then, share in the feast you have offered to the Angel – taking bites of each food item, sips of the liquids including a sip (or shot) of the whiskey.  Leave the offerings in place until the red candles burn completely away (and no less than five days). Place the remains in a natural place, into running water or at a crossroads.

– End –

 

Ritual of Samael Journal Entry

Samael-Offering1I wanted to perform this invocation a week earlier, while Mars was still firmly in Scorpio and the Moon was waxing, but it just wasn’t practical.  And it is not possible to wait until the Sun goes into Scorpio either; it had to be done now (Tuesday, September 16, 2014).  Perhaps next year we’ll time it better to take place when Mars is in Scorpio (or Aries might be even better) and the Moon is waxing.

I began by fasting from about 7pm on Monday evening (approximately 12 hours before dawn on Tuesday).  We went out on that same evening and gathered all of the offerings for Samael (see the list above).  Myself and a friend then started the grill with natural wood charcoal; adding cinnamon, tobacco and crushed red peppers to the fire.  I seasoned the meat with salt, black pepper and garlic – then added more of the cinnamon and red pepper.  We cooked the meat until it was entirely well done (no pink in the center), then covered it and set it aside for the next morning.

After taking a simple ritual bath, I cleaned and prepared our temple – re-consecrating it and everything in it with holy water and the recitation of King Solomon’s prayer of dedication of the Holy Temple.  I then erected the Samael altar.  I used a new red altar cloth, placed three of my favorite classical images of Samael, his name and Heptameron sigil in the center, along with the candles, censor and dishes that would be used the next morning.

At dawn on Tuesday morning, I washed up, entered the temple and put on my white robe.  I first approached my Guardian Angel’s altar (in the east) to pray for her help and guidance in the coming work.  (I would never approach Samael without her at my side!)  Then I laid out the food offerings on the Samael altar:  the steak (freshly warmed and sizzling) cut into five pieces, five hot red peppers, bread, honey, five glasses of water and a small bottle of Jack Daniels whiskey.  To these I also added seven steel nails.  (Note that five nails would be standard – but since this ritual is being done to empower the seven protective talismans buried around my property, I decided to include seven nails as I had done before.)

Samael-Offering2I followed the ritual mostly as I have it written above.  I opened the blinds to let the morning sunlight into the room.  I lit the censor with the proper Solomonic exorcism and used it and the holy water to consecrate everything on the altar.  I then made the calls in the four quarters, then returned to the altar to light the candles with their proper exorcism.  Then I performed the invocations, burning even more incense.  (Maybe too much, in fact, as it became hard to continue the invocations.  I slightly maced myself.  But it is vital to never show weakness to the spirits – especially spirits of Mars!  So I completed them without stopping.)

Due to Samael’s heavy chthonic associations, I considered not sharing in his feast.  However, he is an archangel (a celestial being) and I felt during the ritual that he did want me to share.  So, I decided to follow his lead and partook – wanting to avoid offending him in any case.  I took a bite or sip of everything offered, making sure to bite off enough of the red pepper to burn my mouth, and to take a healthy swig of the whiskey (not something I normally drink!).  I lit one of the cigars and blew five puffs onto the altar, then turned it around and “shotgunned” a large amount of smoke.

Samael-Offering4Samael indicated to me that he wants the offering left on the altar for five days, and/or until the candles burn out.  Then the remains are to be taken outside and left where the last offering was left – on the ground directly over where the easternmost talisman is buried.   There is no need to carry the leftovers to a river.

UPDATE:  The candles lasted almost exactly five days.  On Sunday we gathered the remains and took them out to our eastern property line.  We prayed thanks to Samael and his Seraphim for protecting the boundaries, then arranged the items on the ground directly over the eastern talisman.  The water and alcohol was poured out as a libation and the food items were arranged in a pentagram pattern on top of that.  One of the cigars was re-lit and smoke was blown onto the offerings.  Then the remaining cigars were also left in a pentagram pattern.

I was given special instructions for the seven nails.  Taking a hammer, I was to drive each nail into the ground over one of the existing buried talismans, while reciting the phrase inscribed on the talisman:  “The ungodly have pleasure from doing harm, but the seed of the righteous shall bear fruit.”  I’m sure I didn’t get every nail exactly over its talisman, but they are close and are arranged in the same heptagonal pattern around the property line.

Samael's Offerings After 5 Days

Samael’s Offerings After 5 Days

Interestingly, while standing up from driving in one nail, I slipped (just briefly!) and managed to bash my own lip with the handle of the hammer.  It swelled up and bled, and seriously pissed me off.  <SIGH> Martial spirits…

For those of you who would like to know what food items look like after they are left sitting on an altar, in the open air next to the heat of candles, in Florida, for five days – here is a pic taken the night we took the offerings outside.  You’ll note that, as usual, the food looks pristine enough to eat.  No rot, no bugs, no mold.  The bread had hardened, and that was all.  ;)

Posted September 18, 2014 by kheph777 in hoodoo / witchcraft, magick, solomonic

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Aaron at GreenSong Grove 2013 Samhain (October 12)   Leave a comment

Greetings Festival-Goers!

 

GreenSong Grove

GreenSong Grove

 

I’ll be making two lecture appearances this fall – and the first will be this Saturday at GreenSong Grove’s Samhain Festival.  Make sure to click the link to register!  Or you can write to them at Council@greensonggrove.org.  Or give them a call at (727) 804-9370.

This year, I’ll be giving two lectures:

1) Secrets of the Girmoires:

Explore the history of the “Old Magick”, from anceint shamanic traditions, to the medieval Solomonic grimoires and into the modern occult revival.  The Old Magick – a line separate from the Golden Dawn, Thelema and much of the modern Neopagan movement – has been a lost art in the West for hundreds of years.  But now it’s coming back, and this lecture will explore how it got from its primordial origins to those of us following the same path today.

We will cover topics associated with famous grimoires such as the Key of Solomon the King, the Goetia, the Heptameron and the Book of Abramelin.  We will disucss related systems of folk magick such as Witchcraft, Hexcraft and Hoodoo – as well as various African Traditional Religions.  We will talk about the people and places that gave rise to the Solomonic grimoires, and we will talk about how the Old Magick is enjoying a massive resurgance in today’s occult communities.

Bring your thoughts, as this will be an open discussion!

 

2) The Old Magick in Today’s World (or ‘How to Make Your Magick Really Kick!’):

The term “Old Magick” is a blanket term to describe ancient and indigenous forms of occultism and folk magick around the world.  Many cultures, such as those in the East, the Mid-East, Africa and South America preserved their old folk traditions even after Christiainity moved in.  But here in the West, we lost touch with the Old Magick sometime around the Age of Enlightenment.

But the Old Magick isn’t gone from the West!  It has survived in writings on tablets and parchment and early books.  It has continued in New World folk practices like Hexcraft and Hoodoo.  And it is currently enjoying a revival in today’s movements of Solomonic practice, conjuring, sorcery, etc.

Most students of magick are well versed in the material descended from the Golden Dawn, Aleister Crowley and Gerald Gardner.  But it has become more important than ever for us to look beyond these uniquely modern forms of occultism and revisit what the ancients knew.  This class will talk about some aspects of the Old Magick that are sorely lacking in most modern traditions, and how we can incorporate the ancient secrets into what we are doing today.  Take this class to heart, and watch your magickal results increase significantly!

At the moment I am unsure what times these lectures will be held, but they will both be given this Saturday, October 12.  Come on out and enjoy a day of Samhain fun, and we can have a chat!  :)

Stay tuned for the announcement of my next appearance (at Florida Pagan Gathering), in just a couple of weeks!

 

Posted October 11, 2013 by kheph777 in events, grimoires, magick and history

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