Greetings Fellow Wielders of Magick!
From the Llewellyn Magick Blog, March 23, 2017:
Regardless of whether or not an individual spell mentions the involvement of some entity, I would be hard-pressed to find a single operation that is not *greatly* enhanced by invoking the participation of my familiars, helpers, and patrons. Whether they are communicating with me (often telling me how to make the spell better), opening the Gates for me, arguing in my favor on the other side, carrying my spells to their targets, guiding me through some astral realm, or simply standing beside me in my Temple performing a ritual along with me—my spirits are involved in everything I do.
So there is the usual debate, and where I stand in it. Nothing really new there. But, then, tonight I heard something entirely new. Apparently, there are those who believe working with spirits can be detrimental to your magical and spiritual practice! It was suggested that relying on them serves as a kind of crutch, stopping you from developing your own spiritual and psychic “muscles.”
Read the Rest at: http://www.llewellyn.com/blog/2017/03/are-spirits-detrimental-to-your-spiritual-path/
Traditional Biblical Supplies
Incense, Oil, Parchment, Holy Waters, Etc.
Traditional Holy Water
Price: $7.95 (8 fl oz)
Holy water has many spiritual applications. It can be used for blessing, purification and consecration, added to baths for cleansing, sealing of the home, exorcism/driving away unwanted spirits and even offered as a libation to saints and angels.
We use pure spring water and sea salt, mixed together with a stick of hazel less than a year old. The water is consecrated by an ordained Priest, on the day and hour of Mercury during the waxing Moon. We can only make one or two batches of this a month, so supplies will be limited by the magical timing.
Price: $7.95 (1 oz)
Abramelin Incense is a perfect “general use” suffumigation that can be employed for most spiritual purposes. Its main association is with the Sun, and it is similar to standard “Church Incense.”
The formula for Abramelin Incense is based upon that given in Exodus 30:34-38 – where it was reserved only for use in the Tabernacle (and later the Temple of Solomon). Our Abramelin Incense is made with freshly powdered frankincense (“incense in tears”), benzoin (in the stacte, styrax or storax family), cedar and rose petals. It is then exorcised and consecrated by an ordained Priest.
Abramelin Holy Oil
Price: $29.95 (1 fl oz)
Abramelin Holy Oil is a very powerful anointing oil, used to consecrate tools, robes, furnishings, and (of course) oneself. It can also be used to seal the doorways and windows of your home for protection.
The recipe for Abramelin Oil is based directly upon the Holy Anointing Oil described in the Biblical Book of Exodus, chapter 30:23-25 – by which all holy furnishings as well as Aaron and the Priesthood were consecrated.
True Abramelin Oil is nearly impossible to purchase, because the correct recipe is rarely followed. Commercial “Abramelin Oil” is usually compounded from essential oils, using the wrong weight measurements, and is therefore often dangerous to use (due to containing large amounts of pure cinnamon extract): it can burn the skin and eyes.
Our Abramelin Holy Oil is made by hand, exactly as the Bible instructs – following all measurements and using “the art of the apothocary” (an extraction process lasting several weeks) to extract the oils from the plants. It contains pure olive oil, and extracted tincture of cinnamon, myrrh, and calamus. Our Oil will not burn your skin, barring any allergies to the ingredients. Please test any oil before use by placing a very small drop on your skin to make sure there are no negative reactions!
Price According to Size
Some projects require the use of consecrated virgin parchment for the inscription of spiritual texts. While there exist complex ritual instructions for making such parchment from scratch, we simply lack the facilities or skill to do it right. (Plus the cost would be prohibitive!) However the also exists a consecration for existing (yet still virginal) parchment. Fr. Aaron performs this consecration on the day and hour of Mercury during a waxing moon.
We currently offer white calligraphy-grade parchment (prepared on a single side). It is ritually consecrated, and wrapped in a blessed white linen cloth. Available in sheets of several sizes, depending on your needs. Contact us for pricing.
Stay Tuned for more from Doc Solomon’s Biblical Supply!
To All in the Western Mystery Tradition,
A shinning star of the modern occult movement has faded away. 😦 Donald Michael Kraig not only changed my life with his book Modern Magick, he changed the face of the entire occult community. Whether you are a Pagan, a Ceremonialist or both, whether or not you’ve read his work, you or someone you know has been affected by his work. Most occult authors – any authors, really – only dream of having that kind of impact!
And, you know what? The man accomplished his life’s work without ever resorting to politics or hostility. No matter who you are or what tradition you follow, you knew Don Kraig had your back. That’s a significant achievement for anyone in any field!
Donald Michael Kraig
August 17, 1951 – March 17, 2014
We Love You, Don!
My occult career didn’t truly begin until a friend handed me a copy of ‘Modern Magick’, and I decided to follow Don’s course. A couple of decades later, it all came full circle when Don and I both hosted workshops at the same festival. (It was Green Song Grove, right here in Florida, in fact.) I got to attend his workshop, and he attended mine. 🙂 🙂 🙂
Godspeed, Frater! You have left a legacy and achieved immortality. Great Work!
If you are one of #DonsKids, use the hashtag! 🙂 And, please, continue to donate to the fund raiser. Let’s make sure Holly is taken care of through this difficult time!
The WordPress.com stats helper monkeys prepared a 2013 annual report for this blog.
Here’s an excerpt:
The concert hall at the Sydney Opera House holds 2,700 people. This blog was viewed about 52,000 times in 2013. If it were a concert at Sydney Opera House, it would take about 19 sold-out performances for that many people to see it.
Click here to see the complete report.
Greetings Angel Lovers!
Bernini’s “The Ecstasy of St. Teresa”
A rather interesting (and likely controversial) subject has come up on my Solomonic Group at Yahoo, and I couldn’t resist sharing it with you here. I think the title of this blog really says it all, so I’ll just get right into the posts. First, here is the question that was asked on the group:
I am a married father of four who is aged in his fifties.
I am also a theology student and a school teacher.
Two years ago I was studying the Old Testament and noticed how Solomon and David both had many wives. This made my very curious and also quite envious.
Because at that time my marriage was lacking intimacy, and so out of desperation I prayed to God for a concubine or a second wife.
I didn’t think much of it, but about two weeks later a spiritual entity connected with me in an intimate way. This has conintued regularly for the last two years. It honestly feels like God has answered my prayer.
I did read somewhere that monks experiences similar types of connections with angels. Has this sort of phenomenon ever been reported before? Do you think that the biblical descriptions of Solomon and David having many wives may have been alluding to spiritual or angelic wives and concubines?
I find it rather intersting that – given this person’s particular sub-culture, which would not tolerate adultery or polyamory – he was able to find a spiritual solution to his problem. That aside, I decided to answer his specific questions:
Ok, first to answer your question about the prophets and their multiple wives: no, that was not an allusion to them having spiritual wives. They in fact had multiple physical wives and concubines. It is still practiced, in various ways and to various degrees, in many cultures around the world.
As for your other question:
Are you kidding?? Angels are all *about* the sex, man! 😉
(NOTE for those outside the US: The phrase “…all *about* the…” is an American idiom that basically means “like it a lot.”)
Occult and religious lore is chock-full of spiritual beings mating with humans. Stories of Succubi and Fairies producing offspring with human partners abound – including Lilith (who, in the form of the Queen of Sheba, is said to have indeed slept with Solomon). Some Jewish funerary rites are intended to banish all the deceased “demon children” who might otherwise appear at the funeral to demand their inheritance.
Pagan Gods – who are basically the same species of being as Angels – seem to have taken mortal mates on a regular basis – hence the existence of Demigods (half-human, half god) like Hercules and Perseus.
Also note the “Sons of God” described in Genesis, who descended to Earth and traded the secrets of heaven in exchange for sexual favors. This is an extension of the above Pagan concept – as the Bible offers this as the explanation for superhuman heroes and the “Nephilim” or giants. God supposedly flooded the world to get rid of them. (Though it wasn’t entirely successful, as Noah was rumored to be one of these offspring – effectively making *all* of us part-Angel today.)
Biblical legend also suggests that Eve mated with Satan to give birth to Cain.
And don’t forget Dee and Kelley’s (in)famous wife-swapping episode, which they undertook at the direction of their angelic contacts. (Though they didn’t mate with the Angels themselves, it was still the Angels who showed an interest in human sexual activity.)
Shamanic vocations often involve the shaman obtaining a “spiritual spouse” – literally marrying his or her Patron Deity to establish a life-long relationship.
An example of this is found in the Book of Abramelin – my own preferred grimoire – which promises “Knowledge” of one’s Holy Guardian Angel. This is an archaic term for “having intimacy with.” (Such as the Biblical term “He ‘knew’ his wife.”)
My own Guardian Angel has most certainly been my spiritual wife – and one of my earlier and most intense experiences with her was an extremely sexually charged encounter. Plus, once she was bound to me physically, she spent some months ravenously seeking out sexual and other physically pleasurable experiences. (It seemed to be part of her adjusting to suddenly having access to physical sensation.)
On that same note, there are many religio-magickal operations in which a divine being is called into the body of a human host in order to perform a sexual act with either a Priest or Priestess alone, or with one who has also drawn down a divine being. Such as the Wiccan Great Rite – where the High Priest and High Priestess become vessels for the God and Goddess to physically mate.
Plus there are several grimoiric spells intended to evoke beautiful spirits for the express purpose of having sex with them.
The examples could go on and on – this is a theme that permeates Western religion, mysticism and occultism. I have a feeling Jake [Stratton-Kent] will also respond to this, with many examples of magickal practices and operations that involve sexual contact with spiritual beings.
And Jake did, indeed, respond as well:
happy to oblige 🙂
well an obvious road sign is the Comte de Gabalis:
big influence on some published and manuscript grimoires.
Also the close relations of Lamiae (such as Lilith/Sheeba) and the Sibyl or sibyls is central to our magical traditions. Consider too the narrow line between ‘angels’ and ‘demons’.
From there to the Testament of Solomon, and gendered spirits at the root of Solomonic magic, despite later appearances/assumptions, places the theme pretty centrally.
This is why I love the Solomonic Group. So often, people get real touchy and defensive whenever sex and spirituality are mentioned in the same breath.
There certainly are groups out there that make use of sex and magick to abuse young naive aspirants. (See, for example, the “Theocratic Unity” group run by the Horos couple in the early 1900s.)
Yet, as we can see in the above examples, sex has been an intimate (pun intended) aspect of Western occultism for a very long time. And it goes beyond the usual subject of “sex magick.” Shamans, priests and wizards have been marrying themselves off to (that is to say, intimately bonding with) spiritual entities in order to learn occult secrets since the earliest tribal shamanisms.
UPDATE: A member of the Solomonic Group asked me a good question about the Holy Guardian Angel and the subject of physical sensation. I’ll share that question and my answer here with you as well:
> I had thought the Holy Guardian Angel was part of the transcendence of the
> flesh and its desires often associated with the Judaeo-Christian tradition.
> Aaron, may I ask why an angel of that class would want to enjoy sexual and
> physical experiences? I thought they are supposed to come from a realm
> where such needs have been transcended?
I feel the reason is *because* they come from such a transcendent realm. You take such a being from a place where there is no such thing as sensory input, then suddenly thrust them into a human host with full access to such alien sensations as physical pleasure (and, for that matter, pain), and I think it would be quite natural to want to explore and learn about these new things. Add to that the fact that they have not spent a lifetime learning how to regulate such desires, and it can result in behavior similar to an addict seeking out a fix. lol
I suspect this is the kernel of truth behind the stories of the Watchers and other divinities who were willing to trade all the secrets of heaven with mortals in exchange for sex. While “in the flesh”, the Watchers were willing to chance the Eternal Punishment of God for just a few hours of intense physical pleasure.
For a good visual example, check out the movie “Michael” starring John Travolta in the title role.
Of course, this state was only temporary for my Guardian Angel. Over time she seemed to adapt to her new state of being bound to a physical body, and the intensity of the experience finally balanced out. After that is when she got down to the business of training me – but she certainly had a much better understanding of what it is like to live down here, which was important for the relationship to grow.
Witch and Devil – Jos A Smith (From “Witches” by Erica Jong , 1981)
Greetings Theurgists! (That is, Invokers of Angels and Gods)
I’m back from my trip to North Carolina, and getting caught up on my email, forums, blogs, etc, etc. During the catch-up process, I found that someone had posted an interesting question to my Solomonic forum. You can read it below, but in short it asks if there is really a difference between Pagan Gods and Angels, and how the answer to that might impact how one works with either. I felt you guys might find my answer of interest:
— In firstname.lastname@example.org, “Priest of Iset” wrote:
I was just re-reading “Secrets of the Magickal Grimoires” to brush up on some basic skills and came across a statement in the book that I didn’t really pay attention to during my first reading and I was wondering if someone could elaborate a little more on this. Here is the page number and chapter. Ch.8 pg.241. It says, quote: “Theurgy literally means to ‘work with gods’, who are technically one and the same with angels.”
Upon reading this I was a little confused; does this mean that angels and gods are in the same hierarchy or does it mean that their functions and offices are the same. If either is correct, does this mean that you can build relationships with gods and goddesses in place of angels and get the same benefit? I am very open to opinions and interpretations.
Yes, Angels and Gods are essentially the same species of creature. “Angel” simply means “Messenger”, and they represent the same class of beings that were messengers, servitors, viziers, etc to ruling Gods in pagan pantheons. [I also should have added: Even in the Old Testament the angels were referred to as the “Sons of God”, which mirrors other groups of Pagan Gods who were considered the “Sons of” or “Children of” a particular ruling Deity.]
Historically, many Angels descend directly from Gods. Michael (or more archaically: Mikhal) was an epithet of the Canaanite God of War and Plague Reshef. Reshef, in turn, migrated to Palestine from Mesopotamia, where we find him named Nergal – Lord of the Underworld and God of War and Plague.
Raphael has close connections to Hermes and Mercury. In their most ancient forms, Hermes and Mercury were closely associated with the underworld and sickness – and were therefore appealed to for healing. The occult symbolism of Raphael is undoubtedly Mercurial, but he is in fact the Healer of God.
In the Celtic lands, where the old Catholic Church was relatively “kinder and gentler” than it was in Europe, a great number of local Pagan deities became Saints and Archangels. Often, churches were built right on top of existing holy sites, and folks just went right on worshiping the God or Goddess (now called “Saint Whoever”) connected to that site.
Grab a copy of Gustav Davidson’s “A Dictionary of Angels” and read through the entries. You will quickly see how many Angels can be traced to older pagan deities.
Also, in practice, the methods of working with an Angel are no different than those for working with a God. Enter any Catholic or Orthodox Church in the world, and you will see several beautiful examples of altars to Saints (who include such as St. Michael, St. Raphael, St. Gabriel, etc). Those altars – that is the manner of making them – date back to altars for such deities as Zeus, Hermes, Aphrodite, Isis, Osiris, Ammon, etc, etc, etc.
Likewise, the folk methods by which families set up household shrines to Saints and Archangels date right back to ancient methods by which household shrines were established for local Gods.
Along those same lines, the methods of working with Angels in the Solomonic tradition can be traced back (in part) to the methods used by the ancient Sabians to invoke Gods like Marduk, Sin, Ishtar, Nebo, Shamash, etc. Their methods were the basis of the Arabic Picatrix, which in turn became foundational to the European grimoire tradition.
And speaking of foundations of the grimoire tradition, the Greek Magical Papyri are another great example. Those spells are chock full of invocations to various Egyptian Gods, whose format were then adopted by the Solomonic mages to invoke their Angels and Archangels.
In the Medieval and Renaissance times, it was not uncommon for magickal literature to mention “the God Michael” or “the God Gabriel” right along side of “the God Hermes” and “the God Helios”, etc. I believe you can read more about this (with quoted examples, of course) in “The Golden Dawn Journal: Book II.” I’ll have to find the name of the exact essay.
[Another important point to add here: the Judeo-Christiain hierarchies of Angels include the “Elohim” or “Dominations” – who were regarded as composed of the National Gods of all nations – basically suggesting that *all* Pagan Gods were in fact Archangels and Angels all along. On the other side of the same coin, many branches of Christianity believe that all Pagan Gods were/are in fact fallen Angels. As an example of the latter, look at the Goetia. There we find 72 “fallen angels”, many of whom trace back to Pagan Gods.]
So, as you can see, there is a pretty smooth transition in history from “God” to “Angel” – but they are essentially the same creature. The concept that they are somehow different is attached entirely to the erroneous concept that Judeo-Christianity is somehow “original” and “different” from the religions that preceded them. It is equally attached to the fallacy that Judaism, Christianity and Islam are “monotheistic.” All complete bullocks, of course. 🙂