From the Llewellyn Magick Blog, August 4, 2014:
Making or Buying Your Ritual Tools?
Every so often, usually in online groups or forums, someone comes along and asks if it is always necessary to construct your own magickal tools, or if one can simply purchase them instead.
Overwhelmingly, such a person receives the same answer: Of course you must make your own tools! Constructing the tools is part of the ritual, it is how you imbue the tools with your personal energy and link them to your psyche. To use a tool made by someone else, you are bringing in that person’s energy and any impurities that might come along with it. Besides, just going out and buying all of your tools is lazy—an indicator of our modern consumer culture of instant gratification and simply purchasing your way through the system rather than doing the work.
Some people are very adamant about making their tools—even to the point of losing respect for anyone that purchases them instead. They feel the necessity of constructing the tools from scratch with your own hands is an obvious no-brainer. For them, there is no reasonable excuse for lowering yourself to consumerism to obtain your tools.
But, are they right?
Read the Rest at: http://www.llewellyn.com/blog/2014/8/making-or-buying-your-magickal-tools/
From the Llewellyn Magick Blog, December 15, 2014:
To Fly in the Clouds, to Walk on the Water:
The Grimoires and Magickal Super Powers
There is a lot to be said for the mysterious and romantic nature of the old grimoires—such as the the Lemegeton, Key of Solomon, Abramelin, etc. Their pages are filled with ancient and powerful magickal formulae, the secrets of conjuring demons and calling down angels, and magickal talismans for every conceivable purpose. They represent a deep and complex occult tradition, drawing from the spirit lore, astrology, and alchemy of their day to address the problems of everyday life, politics, education, and even warfare.
But that’s not all they promise. Along with the expected spells for healing, love, protection in battle, and victory in court (things we can all use even today), you will discover the grimoires also promise you super powers. They claim that you’ll be able to fly, raise the dead, pass through locked doors, have spirits mine and coin gold for you, summon demonic armies, manifest lavish banquets, and a thousand other miracles that—in our modern world—are more associated with fantasy and Hollywood than with legitimate spiritual pursuits. Here are some examples:
- These are descriptions of talismans from the Key of Solomon:
- “The seventh and last pentacle of the Sun: If any be by chance imprisoned or detained in fetters of iron, at the presence of this pentacle, which should be engraved in Gold on the day and hour of the Sun, he will be immediately delivered and set at liberty.”
- “The fifth and last pentacle of Mercury: This commandeth the spirits of Mercury, and serveth to open doors in whatever way they may be closed, and nothing it may encounter can resist it.”
- “The sixth and last pentacle of the Moon.: This is wonderfully good, and serveth excellently to excite and cause heavy rains, if it be engraved upon a plate of silver; and if it be placed under water, as long as it remaineth there, there will he rain. It should be engraved, drawn, or written in the day and hour of the Moon.” [Key of Solomon the King]
- Here are descriptions of some of the magick word-squares from the Book of Abramelin:
- The Ninth Chapter: To transform animals into men, and men into animals; etc: To transform men into asses; into stags or deer; into elephants; into wild boars; into dogs; into wolves; or animals into stones.
- The Fifteenth Chapter: For the spirits to bring us anything we may wish to eat or to drink, and even all (kinds of food) that we can imagine: For them to bring us bread, meat, wine of all kinds, fish, and cheese.
- The Seventeenth Chapter: To fly in the air and travel any whither: In a black cloud; in a white cloud; in the form of an eagle; in the form of a crow (or raven); in the form of a vulture; in the form of a crane.
- The Twenty-Ninth Chapter: To cause armed men to appear: To cause an army to appear; armed men for one’s defense; to cause a siege to appear.
- The Thirtieth Chapter: To cause comedies, operas, and every kind of music and dances to appear: To cause all kinds of music to be heard; music and extravagant balls; for all kinds of instruments to be played; for comedies, farces and operas. [Book of Abramelin: Book III]
- And here are some of the powers of the spirits listed in the Lemegeton’s Goetia:
- The 18th spirit is called Bathin, […] he knoweth the virtue of herbs and precious stones, and can transport men suddenly from one Country into an other…
- The 23rd spirit is called Aim, […] he rideth on a viper, carrying a fire brand in his hand burning, wherewith he sets cities, castles and great places on fire…
- The 28th spirit in order as salomon bound them, is named Berith. […] he can turn all metals into gold…
- The 38th spirit is called Halphas […]; his office is to build up towers and to furnish them with ammunition and weapons, and to send men of war to places appointed…
- The 40th spirit is called Raum, […] his office is to steal treasures out of kings’ houses, and to carry it where he is commanded, and to destroy cities…
- The 42d spirit is Named Vepar […], his office is to guide the waters, and ships laden with armour thereon. He will at the will of the Exorcist cause the seas to be rough and stormy, and to appear full of ships…
Many students have run headlong into these fantastical descriptions, and have questioned what they reveal about the legitimacy of the texts. We don’t tend to scoff at spells that promise to heal a sickness or protect one during travel, but things like levitation, transmutation of metals into gold, and on-demand miracles are usually the purview of con-artists who use occultism as stage-dressing for their scams. Therefore, it isn’t surprising that students have questions about these promises of occult super powers in the grimoires.
Read the Rest at: http://www.llewellyn.com/blog/2014/12/to-fly-in-the-clouds-to-walk-on-the-water-the-grimoires-and-magickal-super-powers/
From the Llewellyn Magick Blog, September 22, 2014:
Part 2: Why Work with Demons?
In my last blog post, “Why Is Satan in the Grimoires?, I addressed the curious presence of Satan in the Solomonic grimoires. I asked why a group of devout Christians would even produce books that teach how to summon (rather than banish) demonic entities. We found that grimoire mages were simply exploring the underworld as shamans before them had done for thousands of years. That the entities who dwelt in that underworld (and in nature) were given names like “Satan” and “Belial” instead of names like “Hades” and “Pan,” and were declared universally evil by the Church, was really beside the point.
But, what about the modern world? We certainly do not have the same Church-controlled culture that existed when the grimoires were written. And, yet, an overwhelming number of today’s occultists seem to flock to the dark and demonic. And I’m not just talking about self-styled Satanists. Even perfectly non-dark-n-scary practitioners, for some reason, often choose to work with the darker entities of our tradition. As I questioned in my last post:
“Why in the world would anyone, knowing the Lovecraft mythos, actually desire to make contact with a destructive chaotic force like Cthulhu? Why do some people choose to focus their studies and practices on infernal demons, fallen angels, the Qliphothic realms, and even the dead? Frankly, there are plenty of very powerful spirits out there who actually like humans—or at least tolerate us for some reason—so why should you purposefully invoke the meanest, nastiest human-haters our mythologies have to offer?”
Most of you probably know me primarily as an angel-worker, which you might assume means I stay away from the demons in favor of celestial spirits. But you may be surprised to find I delve into goetia myself—as it is outlined in the final portion of the Book of Abramelin. As an initiate of that system, I not only have intimate contact with my Holy Guardian Angel, but I also have chthonic familiar spirits who stick with me wherever I go. So, the question remains: why would someone with easy access to an extremely powerful archangel have any need of such familiars at all?
Read the Rest at: http://www.llewellyn.com/blog/2014/9/part-2-why-work-with-demons/
Aaron and Carrie React to Salamanders in the Ritual Fire
As you surely know, I was invited to headline at Phoenix Phyre’s Spring Festival in Florida – which was also my first time attending this event. Me and my family had an absolutely wonderful time! It took a day or two to get used to things – as Florida Pagan Gathering is our “home festival.” But, once we got into the swing of things for this venue, it was awesome! I want to thank Dru, Trish, Elise, Todd and everyone else who put so much time and effort into making it all happen, and for taking such great care of us while we were there. :)
An Unusual Request
As a headliner, I was of course asked to present a couple of workshops. I chose the old standby “Secrets of the Magickal Grimoires” along with a new lecture “The Lost Secrets of Western Magick.” Along with these, I was asked to perform a Solomonic ritual – and that’s where things got really strange.
I admit I balked at the idea at first. I had never before attempted to perform a Solomonic invocation in a public venue. This isn’t the kind of magick you do just to put on a show. Not only that, but it is certainly not the kind of magick you perform at a Neopagan festival! As I told the organizers, this is Biblical magick. That means I would be reading Psalms from a Bible, invoking “The Lord God” by Hebrew Names, splashing people with holy water – for all intents and purposes it would be like holding a church service right in the middle of a Pagan celebration.
That didn’t deter them. (Wait… what???) Things certainly have changed in the Pagan communities since my early days! Back then, you couldn’t attend a festival like that and even admit you study the Qabalah, or Golden Dawn or even mention anything relating to Judeo-Christianity (unless you were poking fun at it). I know at that time many Pagans were coming out of abusive Christian upbringings, and the last thing they wanted to hear at their festivals was anything to do with the Bible. And as for the grimoires – those were either reviled as “too Christian” or ridiculed as old superstitious nonsense.
But times, they have changed. It’s no longer cool to bash Christianity in and of itself. (Even if certain individual Christians or groups still deserve ridicule.) And here I was, being asked by the organizers of Phoenix Phyre to allow them to witness what Biblical-based occultism is like.
And then the request actually got even stranger! When I asked them what they wanted me to do with my Solomonic magick, they suggested that I use it to summon some magickal creatures – as that was the theme of this particular festival. I told them the best I could think of (at that moment) was to call the Elementals… and they said “go for it!”
I was dumfounded. I had been certain that threatening their festival with the presence of the Elementals would make them think twice! These are some of the most mischievous and frankly dangerous spirits one can call. We’re essentially talking about faeries, elves, mermaids, etc… you know, the beasties most famous for causing trouble! They steal things. They love to screw with humans’ minds. They sink ships! They embody the raw forces of the elements, and calling them could easily result in storms, outbreaks of fire, flash floods, earthquakes and more. (Ok, maybe an earthquake would be unlikely in Florida… but don’t rule it out when these guys are involved! lol)
No matter how hard I tried to talk them out of it, they insisted they wanted me to do it. Plus, the time has been coming for a while now for me to demonstrate this Tradition publicly. Over the past couple of years I have become much more willing to share photos of my tools and my altars, as well as full write-ups of some of my rituals – all of which goes a long way toward illustrating how this stuff works, and it inspires others to follow suit. So I supposed it was time to take the next step and let others see a Solomonic invocation in action.
With all of the above in mind, I agreed to do the ritual if I could figure out a way to do it responsibly and (as far as possible) safely. I decided not to attempt an “evocation to visible appearance”, but instead stuck with a ritual of invocation and offering. I would call upon the Kings of the Four Directions to bring the Elementals and keep them in line. I would make offerings to all four classes of spirits, so they would be fed and happy. And I would charge them with tasks to keep them too busy to cause mischief – specifically the protection of the festival grounds and all attending it, as well as helping all present in their own spiritual/magickal journeys.
But wait a second… the above plan had another issue. You see, I’m most famous as an angel-worker. And, when it comes to my kind of magick, the general public (even Pagans) have a tendency to be fairly accepting of the angels. Yet, there were no angels involved in my planned ritual. By calling the Elementals through the Kings (Oriens, Paimon, Amaymon and Ariton) I was specifically invoking spirits the grimoires refer to as demons. I was, essentially, planning to perform a goetic ritual at Phoneix Phyre! (And let’s not forget the backlash caused last year when an LHP occultist attempted to open a “hellmouth” at a festival in Nevada…)
I decided to remain quiet about this last bit. While my ritual was technically goetic in that it focused on sub-lunar entities (the only celestial being called was Adonai Zabaoth), it was not what anyone present would recognize as Satanic or even Left-Hand Path. While what I was doing had an element of danger to it, it was in no way “dark and scary.” Besides, I was certain (ok, I hoped) few – if any – of the attendees would even know who Oriens, Paimon, Amaymon and Ariton are. These guys are only listed as “demons” in the grimoires because anything that wasn’t an established angel was classified as a “demon.” (And, even then, the grimoires are never entirely clear which entities should be angels and which are demons.) The important thing is that they aren’t infernal spirits. Heck, they aren’t even strictly chthonic; they are simply spirits of nature.
So let me summarize all of this: I had been invited by a Pagan festival to perform a Biblical-based Solomonic goetic invocation of the four Demon Kings of the directions in order to summon all four classes of usually-rambunctious and possibly dangerous Elemental spirits. You might imagine why I was hesitant – and even up to the moment the ritual began I continued to warn the organizers that some people might be uncomfortable with what I was doing and wish to excuse themselves. I even made a speech at the beginning to warn those attending – but they all stayed and participated like troopers. :)
The Solomonic Invocation of the Elementals
Aaron and Carrie at the Ritual Opening
At home, before I left for the event, I performed an opening of my Abramelin altar – so that my HGA would be present and open the gates for me. To this end, I left a white seven-day candle burning to her throughout my time at the festival. She is my source of spiritual authority (and, technically, she was ONE Angel I did call in conjunction with the ritual). In many ways, what I was going to do was part of my Abramelin work – as the four Kings of the directions were bound to me by an Oath during that operation. Therefore I would later wear my Abramelin Robe and use my almond wand when convoking the Kings.
Aaron and Carrie at the Ritual Opening
At the festival, five altars were established – a white altar in the center with all the working tools, a Bible, the Key of Solomon, my Solomonic trumpet, the almond wand, Abramelin incense, etc:
Central Altar with working tools
In the four quarters were altars for the Salamanders, Undines, Slyphs and Gnomes:
The Eastern altar was red for the Salamandars, with a red candle and flowers, hot red peppers, bread and honey, water and cinnamon tequila. An earthen pot was filled with dirt taken from the eastern edge of the property, and Fire/Mars incense was burned upon it. I also included a photo of a Salamander as well as the image and sigil of Oriens:
Eastern Altar Before Ritual
The Southern altar was black for the Gnomes, with a black candle, green flowers (black was hard to find!), sweet chocolate, bread and honey, water and a dark beer. An earthen pot was filled with dirt taken from the southern edge of the property, and Earth/Saturn incense was burned upon it. I also included a photo of a Gnome as well as the image and sigil of Amaymon:
Southern Altar Before Ritual
The Western altar was yellow for the Sylphs, with a yellow candle and flowers, strawberries, bread and honey, water and honey mead. An earthen pot was filled with dirt taken from the western edge of the property, and Air/Mercury incense was burned upon it. I also included a photo of Sylphs as well as the image and sigil of Paimon:
Western Altar Before Ritual
The Northern altar was blue for the Undines, with a blue candle and flowers, tuna fish, bread and honey, water and white wine. An earthen pot was filled with dirt taken from the northern edge of the property, and Water/Lunar incense was burned upon it. I also included a photo of Undines as well as the image and sigil of Ariton:
Northern Altar Before Ritual
We began by lighting the Solomonic Lamp and Censer at the central altar with the proper exorcisms and blessings. Then I used the holy water and sprinkler – along with Psalm 51 – to purify everything on all four Elemental altars as well as the entire area. After that, I continued to use the water and sprinkler to splash everyone present – while reciting the Mertalia, Musalia… invocation from the Key of Solomon. Carrie followed along behind me to cense everyone as well.
The purifications done, we then had everyone present think of something they would like to ask of the Elementals. Choosing just one of the four classes, they each came to the altar to write their petition on consecrated paper with consecrated pen. I had them fold their paper toward themselves four times, then place the petition beneath the offering plate on their chosen altar. Then they stood by that altar for the remainder of the ceremony.
Carrie and I then went to each quarter in turn, using my brand new Solomonic Trumpet to alert the spirits they were being called. I called the active Elements and she called the passive.
Then we returned to the center, where I first recited a prayer to Adonai Zabaoth and then called each of the four Kings in turn. They were asked to be present and enjoy the offerings and festivities, and to bring the Elemental spirits with them.
Finally, we went back to the four altars in turn – with me again working with the actives and Carrie with the passives. In each case we lit the candle and censer on the altar with the proper exorcisms and blessings, then recited the Prayer of the Elementals for that quarter to invoke them. All the offerings on the altar were then shared by myself, Carrie and the others who had petitioned those Elementals.
After that was done, each group was given time to commune with the spirits who were present. Then we gave a license to depart and closed the ritual. There were no banishings or gate-closings here – the spirits were called to the festival and were allowed to remain until it closed.
The Four Elemental Altars – Just After the Ritual
By the spirits’ request, I moved the altars over to the side of the circle where they could enjoy the drumming, dancing and other festivities. The festival staff was happy to let them stay there – where they were an attention-draw for the next several days. All four meals sat in the hot Florida sun, completely exposed to the bugs and elements – yet at no time did any of the food begin to rot and no bugs were ever found on the altars. (Even the tuna did not begin to smell.) I wasn’t surprised by this, but many others were quite amazed.
Four Elemental Altars – The Next Day
The Spirits Enjoy the Fest!
Over the next couple of days, I began to hear from some of the folks who had participated. Apparently, this ritual was rife with poltergeist activity. That is, those who attended kept seeing things – not as visions but as if they were seeing them from the corners of their physical eyes and in some cases even feeling things touching them! Carrie herself thought she saw a possum scampering toward the Gnome’s altar in the South – only to look and see no possum there. Another person thought he saw a large dark human figure on a horse ride up to the same altar and dismount – but when he turned to look and question why someone was riding a horse through the festival grounds, he saw nothing there. Carrie, while working at the Western altar, felt a large figure approach her from the South and stand behind her – and we suspect this was the same figure that had dismounted from the spectral horse (possibly even Amaymon himself).
More than one person standing with the Salamanders caught themselves brushing away what felt like lizards running across their skin, but of course no lizards were found.
There were some visions, as well. One that excited me came from a young lady who looked into the sky while I was invoking the four Kings, and saw a massive serpent peek down at us from out of the clouds, then fly down to us and encircle the ritual space. She had no clue who these four Kings were, and had no way of knowing they are intimately connected to the Ouroboros Serpent:
The Four Kings and the Serpent of Wisdom
So that was an awesome case of confirmation through skrying – the Kings had heard and were present! :) The Gnomes and Salamanders both made their presences felt (or seen) during the ritual. And the Sylphs showed themselves just a few hours later when the festival grounds became enshrouded in a sudden and deep fog that held on until after the Sun had risen the next morning. The only Elementals who seemed less than active were the Undines. No one reported any specific experiences involving them – save for Carrie who said she smelt sea water for a few moments the next day. Other than that, the Undines didn’t seem to do much – possibly because the festival was not close to any large bodies of water.
The spirits did indeed have a blast watching and participating in the festivities. And when it came time to perform the festival’s main ritual, the organizer decided to utilize the four altars in order to draw energy from them and build upon it. That ritual was something to behold, and the spirits loved it.
On the final day, I took apart the Elemental altars. I deposited the remains of the offerings in different places according to their Element: The Fire offerings were placed in the festival’s ritual fire. The Water offerings were tossed into a small pond on the property. The Earth offerings were buried. The Air offerings were placed into a tree – one which had actually been blown over in a storm many years ago, but continued to live. All of the written petitions from the ritual-participants were given to the ritual fire. (I would have put them with the offerings, but did not want to litter the property.)
The dirt used in the four earthen censers, now consecrated and charged, was returned to the four quarters of the property from whence it had been taken – where it would serve to bless and protect the property into the future.
I had a wonderful time at Phoenix Phyre and an incredible time performing this ritual for them. I hope to return in the future for more fun and magick! Blessed Be.
Greetings fellow sorcerers!
Ritual Offerings: Feeding Your Spirits, Empowering Your Magick (inside cover art)
Great news! I have been contacted by Nephilim Press and informed that Ritual Offerings: Feeding Your Spirits, Empowering Your Magick has gone to the printer at last!
So calm down already! Sheeesh!
I have been told we estimate about six weeks for the book’s delivery. This will be a limited edition (hard cover of course!), and Nephilim says we might be running a risk of selling out quickly due to the popularity of the individual contributors (see below) and the interest that customers have expressed in pre-orders.
Can We Pre-Order the Book??
No, I’m afraid that Nephilim Press still does not take pre-orders. However, since you are cool enough to be a reader of this blog, you’ll have an opportunity to secure your copy before it is offered to the general public!
Just go to the Nephilim Press Homepage, and subscribe to their newsletter. When the book becomes available, newsletter subscribers will be notified first – giving you first dibs on your copy of this groundbreaking new manual of magick. According to Frank over at Nephilim:
“We only send out emails when new titles are available and people who get the newsletter are notified in advance of the general public so that they can be sure to get a copy before sell outs and such. Our subscriber list is 100% confidential.”
So there you have it. In about a month and a half, if you act quickly enough, you can secure your own copy before they’re gone!
Below is some information and a few excerpts from the book’s introduction, in case you missed them in my last blog post:
Throughout history, ritual offerings have been the central pillar of all magick (and religion). Very often, a magickal ritual consists of nothing more than the making of a prescribed offering to a particular spirit in a specified time and place. Yet, here in the West, the making of an offering has been equated with the worship of the spirit receiving it. The act of offering a spirit something as payment for services rendered has close associations with the dreaded “pact with the Devil,” by which a magician surely sells his soul to damnation.
But, to the rest of the world an offering is intended to feed and empower a spiritual entity, and to pay it fairly for the work it does. We cannot expect the spirits to simply manifest what we desire out of thin air—it takes energy for them to accomplish your goals, and they need to get that energy from somewhere.
The art of making proper offerings to spirits is a complex one, rife with strict protocols and warnings for your safety. But if you take the time to learn this ancient and powerful art, it will supercharge your magick like nothing you’ve experienced before.
Altar and Offerings to Sachiel
In Ritual Offerings, twelve practical occultists have come together to share their knowledge and experience with this fascinating subject. Traditions from around the world are discussed – from Solomonic magick to Tibetan Buddhism, from New Orleans Voodoo and Hatian Voudou to Western Hermetic Theurgy and more. Regardless of your tradition, this manual will guide you in feeding your patrons and familiars safely and effectively.
Take a look at the all-star line-up in the table of contents:
Aaron Leitch: Introduction: Magickal Offerings in Western Occultism
Aaron Leitch: Liber Donariorum: the Book of Offerings
Zadkiel: The Elements of Making Offerings: The Offering as Sacrifice
Bryan Garner (Frater Ashen Chassan): Whispers from a Skull: Lessons in Spiritual Offerings from a Conjured Familiar
Brother Moloch: Ancestors & Offering
Frater Rufus Opus: The Back Yard Path toward the Summum Bonum
Denise M. Alvarado: Ritual Offerings in New Orleans Voudou
Jason Miller: Severed Head Cakes and Clouds of Dancing Girls: Offerings in Tibetan Buddhism
Nick Farrell: Offerings In Roman Deity Magic
Sam Webster, M.Div., Ph.D., founder OSOGD: Offerings in Iamblichan Theurgy
Chic Cicero and Sandra Tabatha Cicero: Ritual for the Declaration of Maa-Kheru
Gilberto Strapazon: Offerings in Ceremonial Magick and African Traditional Religions
Offering Altar to St. Michael
Why Ritual Offerings?
Nearly every author in this book has reported that their magick was “supercharged” by the inclusion of ritual offerings in their spells. Likewise, their students have responded with similar results. Spells that used to take weeks to produce results suddenly happen overnight. Summoned spirits that used to appear weak or far away suddenly become strong and very much present. Talismans begin to have their effect much faster. Why should this be the case?
Because spirits are important to your magick. Today it is quite common to see spirit work listed as a “type” of magick: To accomplish your goals you might choose (for example) a talisman, a spell, an incantation, or summon a spirit. However, this is not how magick was viewed in the ancient world.
Spirits were not merely an option, a tool to be utilized when the magician deemed it necessary. No, spirits were the very heart and soul of all magick. That talisman you consecrated has a spirit attached to it, who accomplishes the intended goal. The incantation you used worked because the spirits heard it and acted upon it. You were not alone when you cast that spell; your patrons and familiars were present and casting the spell with you. And what about spirit summoning, like we see in grimoires such as the Key of Solomon or the Goetia? Those are methods of first-contact with the spirits, who will then teach the summoner how to do proper magick with things like — you guessed it — talismans, spells, and incantations.
In all of the above, spirits are the common factor. It is the shaman’s relationship with the local spirits that makes his magick work so impressively. He knows how to attract them, gains their respect, and uses ritual offerings to feed and empower them so they can protect the tribe.
Magickal Offerings in Western Occultism
Some still choose to view spirit-feeding as a symbolic act — a kind of earthy sympathetic magick whereby we use food to activate otherwise non-physical (spiritual) currents here on the physical plane. Others, like myself and many of the authors in this book, feel the Western gods, angels, and spirits have gone without feeding for far too long; thus, if you feed them as part of your magick, they respond in a big way. No matter how you choose to interpret it, the knowledgeable use of offerings will produce impressive results; they will “supercharge” your magick.
Offering Altar to Archangel Samael
By the way, you can read the entire introduction in the current issue of Hermetic Tablet magazine.
Greetings festival goers!
As promised, here are the bios for the ritual and workshops I’ll be hosting at Phoenix Phyre in March:
March 18th – 22nd, 2015; 2505 W Bella Vista Street, Lakeland, FL. 33810
Solomonic Ritual – Invocation of the Elementals
One of the fastest growing movements in the occult scene today is the revival of the Old Magick. That is, magick as it was done before the rise of the 19th century magickal lodges (Golden Dawn, Thelema, etc) and modern Neopaganism and Wicca. The Old Magick comes in many forms – from “fam-trad” witchcraft to the African Traditional Religions (Santeria, Palo, Voodoo), indigenous folk traditions (Hoodoo, Hexcraft, Stregheria) to native shamanism, and of course the medieval European spell books called “grimoires” that form the backbone of the Solomonic tradition (the Key of Solomon the King, Lemegeton, Heptameron, etc).
For the past one hundred years, the Solomonic grimoires have been conflated with the later lodge systems like the Golden Dawn, and are therefore often classified as “ceremonial magick.” However, as outlined in Aaron Leitch’s “Secrets of the Magickal Grimoires”, the magick of the grimoires is much more akin to sorcery, shamanism or folk magick. If you are Pagan, you might be surprised by how familiar a Solomonic ritual will feel.
And now you have a rare opportunity to witness (or participate in) such a ritual for yourself! Phoenix Phyre has invited grimoire masters Aaron Leitch and Carrie Mikell to perform a Solomonic Invocation of the Elementals in honor of the festival theme of “magickal creatures.”
We will be invoking the presence of the four classes of Elemental spirits (Salamanders, Undines, Sylphs and Gnomes) through the authority of the four Kings of the compass points. They will be invited to partake of four Elemental offerings and in return will be asked to protect the festival grounds and guide all attendees in their own personal spiritual journeys.
While this will not be a full “evocation to visible appearance”, the spirits very likely will make their presence known to those who are sensitive enough to see or hear them. Therefore we will be inviting any and all skryers to attend and participate in the invocations. Also, ALL who attend will be welcome to write their own private petitions to the spirits.
Secrets of the Magickal Grimoires
Explore the history of the “Old Magick”, from ancient shamanic traditions, to the medieval Solomonic grimoires and into the modern occult revival. The Old Magick – a line separate from the Golden Dawn, Thelema and much of the modern Neopagan movement – has been a lost art in the West for hundreds of years. But now it’s coming back, and this lecture will explore how it got from its primordial origins to those of us following the same path today.
We will cover topics associated with famous grimoires such as the Key of Solomon the King, the Goetia, the Heptameron and the Book of Abramelin. We will disucss related systems of folk magick such as Witchcraft, Hexcraft and Hoodoo – as well as various African Traditional Religions. We will talk about the people and places that gave rise to the Solomonic grimoires, and we will talk about how the Old Magick is enjoying a massive resurgance in today’s occult communities.
Bring your questions, as this will be an open discussion!
The Lost Secrets of Western Magick Revealed
Have you ever noticed the distinct separation between modern Western occultism (i.e. Wicca, Thelema, Golden Dawn, Theosophy, the New Age, etc.) and the indigenous occultism practiced by the rest of the world? Our techniques are different in fundamental ways, and (historically) both sides have suffered from various amounts of disdain for one another. Non-Western conjurors and shamans often describe our magick as more fantasy than reality.
This is because, during the Renaissance and the following Age of Enlightenment, the West left “superstition” behind and decided that everything could be viewed through the lens of science and psychology. Consequently, that is what their magick became, and it is why to this very day Western systems are accused of being “purely mental.”
Of course, Western magick is hardly completely ineffective. That is merely a negative stereotype. But we can still learn new (or, better, re-learn very ancient) techniques to make our magick even stronger. So, if you are struggling with your magick and would like to know why you aren’t achieving the results you desire, or you simply want better results than you’ve attained in the past, or even if you are simply always seeking to expand your practice with powerful techniques that really work — then this is the lecture for you.
Bring your questions, as this will be an open discussion!
Greetings wizards and witches!
March 18th – 22nd, 2015; 2505 W Bella Vista Street, Lakeland, FL. 33810
It’s almost time for Phoenix Phyre 2015! And guess who is going to be there? ;)
I will be giving several lectures about the Old Magick and Solomonic Mysticism. I’m hoping to put together some new material, so if you’ve previously attended my Solomonic lectures (at FPG or GreenSong Grove) you will, hopefully, get to hear at least a few new teachings. :) I definitely want to give at least one lecture covering the basic principals behind the Old Magick, so as to better prepare students for their first attempts to work with the grimoires or other ancient sources of magick. Stay tuned here, as I will soon post full lecture descriptions.
Now here is the really exciting part: The good folks at Phoenix Phyre have asked me and my wife to host a live Solomonic ritual! In keeping with their theme of “Magical Creatures” they have asked that I perform an invocation of the Elementals: Salamanders, Undines, Sylphs and Gnomes. I will be feeding them and setting them upon tasks so they do not cause mischief throughout the campsite. LOL I believe the plan is to perform the ritual on Thursday evening (March 19th) – but if that changes I’ll let you know here.