Archive for the ‘solomonic’ Category

UPDATE: Ritual Offerings : Feeding Your Spirits, Empowering Your Magick   Leave a comment

Greetings fellow sorcerers!

 

Ritual Offerings Inside-Cover

Ritual Offerings: Feeding Your Spirits, Empowering Your Magick (inside cover art)

 

Great news!  I have been contacted by Nephilim Press and informed that Ritual Offerings: Feeding Your Spirits, Empowering Your Magick has gone to the printer at last!

angry-mob

So calm down already! Sheeesh!

 

I have been told we estimate about six weeks for the book’s delivery.  This will be a limited edition (hard cover of course!), and Nephilim says we might be running a risk of selling out quickly due to the popularity of the individual contributors (see below) and the interest that customers have expressed in pre-orders.

 

Can We Pre-Order the Book??

No, I’m afraid that Nephilim Press still does not take pre-orders.  However, since you are cool enough to be a reader of this blog, you’ll have an opportunity to secure your copy before it is offered to the general public!

Just go to the Nephilim Press Homepage, and subscribe to their newsletter.  When the book becomes available, newsletter subscribers will be notified first – giving you first dibs on your copy of this groundbreaking new manual of magick.  According to Frank over at Nephilim:

“We only send out emails when new titles are available and people who get the newsletter are notified in advance of the general public so that they can be sure to get a copy before sell outs and such. Our subscriber list is 100% confidential.”

So there you have it.  In about a month and a half, if you act quickly enough, you can secure your own copy before they’re gone!

Below is some information and a few excerpts from the book’s introduction, in case you missed them in my last blog post:

 

Throughout history, ritual offerings have been the central pillar of all magick (and religion). Very often, a magickal ritual consists of nothing more than the making of a prescribed offering to a particular spirit in a specified time and place. Yet, here in the West, the making of an offering has been equated with the worship of the spirit receiving it. The act of offering a spirit something as payment for services rendered has close associations with the dreaded “pact with the Devil,” by which a magician surely sells his soul to damnation.

But, to the rest of the world an offering is intended to feed and empower a spiritual entity, and to pay it fairly for the work it does. We cannot expect the spirits to simply manifest what we desire out of thin air—it takes energy for them to accomplish your goals, and they need to get that energy from somewhere.

The art of making proper offerings to spirits is a complex one, rife with strict protocols and warnings for your safety.  But if you take the time to learn this ancient and powerful art, it will supercharge your magick like nothing you’ve experienced before.

Altar and Offerings to Sachiel

Altar and Offerings to Sachiel

 

In Ritual Offerings, twelve practical occultists have come together to share their knowledge and experience with this fascinating subject.  Traditions from around the world are discussed – from Solomonic magick to Tibetan Buddhism, from New Orleans Voodoo and Hatian Voudou to Western Hermetic Theurgy and more.  Regardless of your tradition, this manual will guide you in feeding your patrons and familiars safely and effectively.

Take a look at the all-star line-up in the table of contents:

Aaron LeitchIntroduction: Magickal Offerings in Western Occultism

Aaron Leitch: Liber Donariorum: the Book of Offerings

Zadkiel: The Elements of Making Offerings: The Offering as Sacrifice

Bryan Garner (Frater Ashen Chassan)Whispers from a Skull: Lessons in Spiritual Offerings from a Conjured Familiar

Brother Moloch: Ancestors & Offering

Frater Rufus Opus: The Back Yard Path toward the Summum Bonum

Denise M. Alvarado: Ritual Offerings in New Orleans Voudou

Jason MillerSevered Head Cakes and Clouds of Dancing Girls: Offerings in Tibetan Buddhism

Nick FarrellOfferings In Roman Deity Magic

Sam Webster, M.Div., Ph.D., founder OSOGDOfferings in Iamblichan Theurgy

Chic Cicero and Sandra Tabatha Cicero: Ritual for the Declaration of Maa-Kheru

Gilberto Strapazon: Offerings in Ceremonial Magick and African Traditional Religions

michael-offering-front

Offering Altar to St. Michael

 

Why Ritual Offerings?

Nearly every author in this book has reported that their magick was “supercharged” by the inclusion of ritual offerings in their spells. Likewise, their students have responded with similar results. Spells that used to take weeks to produce results suddenly happen overnight. Summoned spirits that used to appear weak or far away suddenly become strong and very much present.  Talismans begin to have their effect much faster. Why should this be the case?

Because spirits are important to your magick. Today it is quite common to see spirit work listed as a “type” of magick: To accomplish your goals you might choose (for example) a talisman, a spell, an incantation, or summon a spirit. However, this is not how magick was viewed in the ancient world.

Spirits were not merely an option, a tool to be utilized when the magician deemed it necessary. No, spirits were the very heart and soul of all magick. That talisman you consecrated has a spirit attached to it, who  accomplishes the intended goal. The incantation you used worked because the spirits heard it and acted upon it. You were not alone when you cast that spell; your patrons and familiars were present and casting the spell with you. And what about spirit summoning, like we see in grimoires such as the Key of Solomon or the Goetia? Those are methods of first-contact with the spirits, who will then teach the summoner how to do proper magick with things like — you guessed it — talismans, spells, and incantations.

In all of the above, spirits are the common factor. It is the shaman’s relationship with the local spirits that makes his magick work so impressively. He knows how to attract them, gains their respect, and uses ritual offerings to feed and empower them so they can protect the tribe.

Magickal Offerings in Western Occultism

Some still choose to view spirit-feeding as a symbolic act — a kind of earthy sympathetic magick whereby we use food to activate otherwise non-physical (spiritual) currents here on the physical plane. Others, like myself and many of the authors in this book, feel the Western gods, angels, and spirits have gone without feeding for far too long; thus, if you feed them as part of your magick, they respond in a big way. No matter how you choose to interpret it, the knowledgeable use of offerings will produce impressive results; they will “supercharge” your magick.

 

Samael-Offering1

Offering Altar to Archangel Samael

 

By the way, you can read the entire introduction in the current issue of Hermetic Tablet magazine.

 

 

Aaron Leitch at Phoenix Phyre 2015 for a Live Solomonic Ritual!   Leave a comment

Greetings festival goers!

As promised, here are the bios for the ritual and workshops I’ll be hosting at Phoenix Phyre in March:

 

PhoenixPhyre2015

March 18th – 22nd, 2015; 2505 W Bella Vista Street, Lakeland, FL. 33810

Click here for Phoenix Phyre registration info.

Solomonic Ritual – Invocation of the Elementals

One of the fastest growing movements in the occult scene today is the revival of the Old Magick.  That is, magick as it was done before the rise of the 19th century magickal lodges (Golden Dawn, Thelema, etc) and modern Neopaganism and Wicca.  The Old Magick comes in many forms – from “fam-trad” witchcraft to the African Traditional Religions (Santeria, Palo, Voodoo), indigenous folk traditions (Hoodoo, Hexcraft, Stregheria) to native shamanism, and of course the medieval European spell books called “grimoires” that form the backbone of the Solomonic tradition (the Key of Solomon the King, Lemegeton, Heptameron, etc).

For the past one hundred years, the Solomonic grimoires have been conflated with the later lodge systems like the Golden Dawn, and are therefore often classified as “ceremonial magick.”  However, as outlined in Aaron Leitch’s “Secrets of the Magickal Grimoires”, the magick of the grimoires is much more akin to sorcery, shamanism or folk magick.  If you are Pagan, you might be surprised by how familiar a Solomonic ritual will feel.

And now you have a rare opportunity to witness (or participate in) such a ritual for yourself!  Phoenix Phyre has invited grimoire masters Aaron Leitch and Carrie Mikell to perform a Solomonic Invocation of the Elementals in honor of the festival theme of “magickal creatures.”

We will be invoking the presence of the four classes of Elemental spirits (Salamanders, Undines, Sylphs and Gnomes) through the authority of the four Kings of the compass points.  They will be invited to partake of four Elemental offerings and in return will be asked to protect the festival grounds and guide all attendees in their own personal spiritual journeys.

While this will not be a full “evocation to visible appearance”, the spirits very likely will make their presence known to those who are sensitive enough to see or hear them.  Therefore we will be inviting any and all skryers to attend and participate in the invocations.  Also, ALL who attend will be welcome to write their own private petitions to the spirits.

 

Secrets of the Magickal Grimoires

Explore the history of the “Old Magick”, from ancient shamanic traditions, to the medieval Solomonic grimoires and into the modern occult revival.  The Old Magick – a line separate from the Golden Dawn, Thelema and much of the modern Neopagan movement – has been a lost art in the West for hundreds of years.  But now it’s coming back, and this lecture will explore how it got from its primordial origins to those of us following the same path today.

We will cover topics associated with famous grimoires such as the Key of Solomon the King, the Goetia, the Heptameron and the Book of Abramelin.  We will disucss related systems of folk magick such as Witchcraft, Hexcraft and Hoodoo – as well as various African Traditional Religions.  We will talk about the people and places that gave rise to the Solomonic grimoires, and we will talk about how the Old Magick is enjoying a massive resurgance in today’s occult communities.

Bring your questions, as this will be an open discussion!

 

The Lost Secrets of Western Magick Revealed

Have you ever noticed the distinct separation between modern Western occultism (i.e. Wicca, Thelema, Golden Dawn, Theosophy, the New Age, etc.) and the indigenous occultism practiced by the rest of the world? Our techniques are different in fundamental ways, and (historically) both sides have suffered from various amounts of disdain for one another.  Non-Western conjurors and shamans often describe our magick as more fantasy than reality.

This is because, during the Renaissance and the following Age of Enlightenment, the West left “superstition” behind and decided that everything could be viewed through the lens of science and psychology. Consequently, that is what their magick became, and it is why to this very day Western systems are accused of being “purely mental.”

Of course, Western magick is hardly completely ineffective. That is merely a negative stereotype. But we can still learn new (or, better, re-learn very ancient) techniques to make our magick even stronger.  So, if you are struggling with your magick and would like to know why you aren’t achieving the results you desire, or you simply want better results than you’ve attained in the past, or even if you are simply always seeking to expand your practice with powerful techniques that really work — then this is the lecture for you.

Bring your questions, as this will be an open discussion!

Click here for Phoenix Phyre registration info.

 

 

Elementals - Salamanders

Salamander

Undines

Undines

Sylphs

Sylphs

Gnome

Gnome

Aaron Leitch at Phoenix Phyre 2015 for a Live Solomonic Ritual!   1 comment

Greetings wizards and witches!

 

PhoenixPhyre2015

March 18th – 22nd, 2015; 2505 W Bella Vista Street, Lakeland, FL. 33810

 

It’s almost time for Phoenix Phyre 2015!  And guess who is going to be there?  ;)

This Guy

This Guy

 

I will be giving several lectures about the Old Magick and Solomonic Mysticism.  I’m hoping to put together some new material, so if you’ve previously attended my Solomonic lectures (at FPG or GreenSong Grove) you will, hopefully, get to hear at least a few new teachings.  :)  I definitely want to give at least one lecture covering the basic principals behind the Old Magick, so as to better prepare students for their first attempts to work with the grimoires or other ancient sources of magick.  Stay tuned here, as I will soon post full lecture descriptions.

Now here is the really exciting part:  The good folks at Phoenix Phyre have asked me and my wife to host a live Solomonic ritual!  In keeping with their theme of “Magical Creatures” they have asked that I perform an invocation of the Elementals:  Salamanders, Undines, Sylphs and Gnomes.  I will be feeding them and setting them upon tasks so they do not cause mischief throughout the campsite. LOL  I believe the plan is to perform the ritual on Thursday evening (March 19th) – but if that changes I’ll let you know here.

Click here for Phoenix Phyre registration info.

 

Elementals - Salamanders

Salamander

Undines

Undines

Sylphs

Sylphs

Gnome

Gnome

 

Posted January 23, 2015 by kheph777 in classes, events, grimoires, solomonic, students

Tagged with , ,

Ritual Offerings : Feeding Your Spirits, Empowering Your Magick   6 comments

Greetings fellow sorcerers!

 

Ritual Offerings Inside-Cover

Ritual Offerings: Feeding Your Spirits, Empowering Your Magick (inside cover art)

 

As many of you know, since I’ve teased it here and there over the past few months, I have been editing a new anthology for Nephilim Press entitled Ritual Offerings: Feeding Your Spirits, Empowering Your Magick.

Throughout history, ritual offerings have been the central pillar of all magick (and religion). Very often, a magickal ritual consists of nothing more than the making of a prescribed offering to a particular spirit in a specified time and place. Yet, here in the West, the making of an offering has been equated with the worship of the spirit receiving it. The act of offering a spirit something as payment for services rendered has close associations with the dreaded “pact with the Devil,” by which a magician surely sells his soul to damnation.

But, to the rest of the world an offering is intended to feed and empower a spiritual entity, and to pay it fairly for the work it does. We cannot expect the spirits to simply manifest what we desire out of thin air—it takes energy for them to accomplish your goals, and they need to get that energy from somewhere.

The art of making proper offerings to spirits is a complex one, rife with strict protocols and warnings for your safety.  But if you take the time to learn this ancient and powerful art, it will supercharge your magick like nothing you’ve experienced before.

Altar and Offerings to Sachiel

Altar and Offerings to Sachiel

 

In Ritual Offerings, twelve practical occultists have come together to share their knowledge and experience with this fascinating subject.  Traditions from around the world are discussed – from Solomonic magick to Tibetan Buddhism, from New Orleans Voodoo and Hatian Voudou to Western Hermetic Theurgy and more.  Regardless of your tradition, this manual will guide you in feeding your patrons and familiars safely and effectively.

Take a look at the all-star line-up in the table of contents:

Aaron LeitchIntroduction: Magickal Offerings in Western Occultism

Aaron Leitch: Liber Donariorum: the Book of Offerings

Zadkiel: The Elements of Making Offerings: The Offering as Sacrifice

Bryan Garner (Frater Ashen Chassan)Whispers from a Skull: Lessons in Spiritual Offerings from a Conjured Familiar

Brother Moloch: Ancestors & Offering

Frater Rufus Opus: The Back Yard Path toward the Summum Bonum

Denise M. Alvarado: Ritual Offerings in New Orleans Voudou

Jason MillerSevered Head Cakes and Clouds of Dancing Girls: Offerings in Tibetan Buddhism

Nick FarrellOfferings In Roman Deity Magic

Sam Webster, M.Div., Ph.D., founder OSOGDOfferings in Iamblichan Theurgy

Chic Cicero and Sandra Tabatha Cicero: Ritual for the Declaration of Maa-Kheru

Gilberto Strapazon: Offerings in Ceremonial Magick and African Traditional Religions

michael-offering-front

Offering Altar to St. Michael

 

The final edits have been submitted, and I expect the book to ship to the printer any day now.  Keep an eye on this blog as I will soon announce the release date.  :)  In the meantime, enjoy this excerpt from the introduction:

Samael-Offering1

Offering Altar to Archangel Samael

Why Ritual Offerings?

Nearly every author in this book has reported that their magick was “supercharged” by the inclusion of ritual offerings in their spells. Likewise, their students have responded with similar results. Spells that used to take weeks to produce results suddenly happen overnight. Summoned spirits that used to appear weak or far away suddenly become strong and very much present.  Talismans begin to have their effect much faster. Why should this be the case?

Because spirits are important to your magick. Today it is quite common
to see spirit work listed as a “type” of magick: To accomplish your goals you might choose (for example) a talisman, a spell, an incantation, or summon a spirit. However, this is not how magick was viewed in the ancient world.

Spirits were not merely an option, a tool to be utilized when the magician deemed it necessary. No, spirits were the very heart and soul of all magick. That talisman you consecrated has a spirit attached to it, who  accomplishes the intended goal. The incantation you used worked because the spirits heard it and acted upon it. You were not alone when you cast that spell; your patrons and familiars were present and casting the spell with you. And what about spirit summoning, like we see in grimoires such as the Key of Solomon or the Goetia? Those are methods of first-contact with the spirits, who will then teach the summoner how to do proper magick with things like — you guessed it — talismans, spells, and incantations.

In all of the above, spirits are the common factor. It is the shaman’s relationship with the local spirits that makes his magick work so impressively. He knows how to attract them, gains their respect, and uses ritual offerings to feed and empower them so they can protect the tribe.

Magickal Offerings in Western Occultism

Some still choose to view spirit-feeding as a symbolic act — a kind of earthy sympathetic magick whereby we use food to activate otherwise non-physical (spiritual) currents here on the physical plane. Others, like myself and many of the authors in this book, feel the Western gods, angels, and spirits have gone without feeding for far too long; thus, if you feed them as part of your magick, they respond in a big way. No matter how you choose to interpret it, the knowledgeable use of offerings will produce impressive results; they will “supercharge” your magick.

 

By the way, you can read the entire introduction in the current issue of Hermetic Tablet magazine.

 

 

Invocation of Archangel Samael   10 comments

Greetings again, fellow Angel-workers!

Mars is certainly in the air.  We just passed through a prime period for Martial magick – when Mars passed through Scorpio.  (Apparently it is only in the first degree of Sagittarius as I write, which is hardly out of Scorpio at all, so it is still flush with Scorpio’s energy.)  Plus we are fast approaching the period when Sol will go into Scorpio – which can be a major pain (ever notice how things tend to start to suck right before Halloween?), but is also a good time for Martial magick.

And so, with all of this in mind, this is a great time to make our yearly offerings to Samael, to both thank him for the protection he offers our house, and to empower him to protect it for another year.  As house gods go, Samael is unique in my home.  My relationship with him is fairly new (compared to Iophiel and Michael), and I approach him with quite a bit more caution.  (I strongly urge you to do the same, if you have cause to work with him at all.)

 

Samael

Archangel Samael – the Adversary

Samael is the Archangel of Mars – prince of the fifth heaven, lord of war and pestilence, and angel of death and destruction.  He is the Sathan (Adversary) who visited wrath upon Job, slew the firstborn in Egypt, and (as the Guardian Angel of Easu) wrestled with Jacob.  As the Sathan he accuses men of their wrongdoings in the Divine Court.  Samael should not be confused with the modern Christian concept of Lucifer or the Devil.  Samael is not the source of all evil, nor did he ever wage war upon the Throne of God.

He was, however, cast down to Earth when he refused to bow to Adam as the Image of God.  (He had previously sworn to never bow to anything less than God Himself.)  Once here, he took Lilith as his wife and has acted as the Divine Accuser, Enforcer and Angel of Death ever since.  While he is still very much in the employ of God, he persecutes and seduces mankind when he is ordered to do so.

(Some sources equate Samael with Shemyaza, the leader of the fallen Watchers from the Book of Enoch.  This is likely due to both Samael and Shemyaza being punished for disobedience, yet each retaining their positions as celestial angels.  However the angels share no other characteristics, and this similarity does not prove the two angels are one and the same.)

The ancient Gnostics elevated him to the position of Demiurgos (the Creator) and interpreted his name to mean “Blind God.”  They also called him Ialdabaoth and Saklas.  His form was described as a lion-headed serpent.  He and his angels (called archons) had created the world as a prison where they could feed upon mankind’s suffering.  Later forms of Gnosticism, however, did not equate Ialdabaoth with Samael.

Samael was at one point regarded as the Patron Angel of Rome – and it is likely in this aspect that we see him (as the Dragon with Seven Heads) engaging in single combat against Michael (the Patron Angel of Israel) in the Revelation of St. John.

More recent tradition has given him the name Khamael (Camael, Camuel, etc) – the result of mistranslating a Hebrew Samekh (S) as a Kaph (Kh).  In this form he is regarded primarily as the Angel of War and Divine Severity.

 

Offering Ritual for Archangel Samael

It is best to choose a Tuesday when Mars is well aspected in the heavens, and he should be above the horizon at the time of working.  Dawn is best.  The most powerful times of year to do this ritual are when Mars resides in either the sign of Aries or Scorpio.  The Moon should be in increase.

On Monday evening, cover a table or altar with a red or white cloth. Place a talisman and/or image of Archangel Samael upon the altar. (If it is a talisman, place it in the center. If an image, set it toward the east facing westward.) You will need a censor and an incense of Mars:

I use three ingredients:  1 part Pipe Tobacco, 1/2 part Cinnamon, 1/8 part Crushed Red Pepper.

WARNING!: Martian incense is one of the most dangerous substances I’ve worked with!  It is, quite simply, tear gas.  If you make this, do not add too much red pepper.  And when you burn it, do it in small quantities. Never, for any reason, lean over the censor and inhale or draw in breath!  Too much pepper or direct inhalation can burn your throat and lungs.

Also prepare all elements of the offering to Mars: Five red candles, five glasses of water, a bottle of whiskey, five pieces of bread covered with honey.  Five hot red peppers.  Five steel nails.  Red meat (cooked well done, no blood!) – this latter is being offered only because this is a once-a-year offering.  Animal flesh (especially red meat) is very very powerful, and shouldn’t be used for usual day-to-day needs.

The meat should be grilled over cherry- or bay tree-wood.  Otherwise grill it over natural wood or wood charcoal, and add cinnamon, tobacco and red pepper to the fire.  You can also season the meat with the cinnamon and the red pepper.

On Tuesday just before sunrise, wash yourself and don a white or red robe. At sunrise, set the offering to Mars upon the table.  Place four of the red candles on the four corners, and one in the center – directly upon the talisman if there is one.  Set a glass of water beside each candle.  Around this arrange the food offerings. You may also add any gift offerings for Samael, or items you wish for him to touch – such as steel jewelery or trinkets, talismans, stones, oils, weapons, written prayers or petitions, etc.

Light the censor and candles with their proper exorcisms, and add fresh incense to the coal. Then exorcise and consecrate the offerings with holy water and the censor.

Then move to the eastern side of the working space, facing outward.  If you have a consecrated bell or trumpet, sound it and recite the following call (or one similar to it):

In whatsoever place ye may be, ye spirit(s), who are invited to this feast, [NNN] come ye and be ready to receive our offerings, presents, and sacrifices!

Move to the south and repeat – first sounding the bell or trumpet, then the call.  Do this again in the west and the north.

Finally, return to standing west of the altar facing eastward, and recite the following invocations:

 

Prayer to Elohim Gibor

Elohim Gibor, God of Severity and Might, who ruleth the heavens with a rod of iron, who shatters the enemy.  Thou Lord who keepeth the city with the watchman.  You shelter us beneath your mighty wings, and punish severely those who would harm your prophets!  You visited the plagues upon Egypt, drown Pharaoh’s armies in the Sea, blasted the foundations of Sodom and Gommorah, cast down the Kings of Edom and protected Daniel in the lions’ den.  You cast down those who would oppose you.  Your name causes the spirits to quake with terror and give obedience.  Thou art Gevurah, thou art Pachad.  I ask that you bless and sanctify this offering, that it may be pleasing unto You and Your Angels.

I ask, also, that you send to me the holy Archangel Samael: who walkest to and fro upon the Earth.  The Adversary, Angel of War and of Death, the bringer of your Wrath.  May he look with favor upon me and my household.  And, to that end, may he also enjoy these offerings, and be pleased with them, and bear our prayers of thanksgiving unto Thy Celestial Throne.  Amen + Amen + Amen + Amen + Amen +

 

Five Martial Psalms

Psalm 3 (“Lord, how are they increased that trouble me! many are they that rise up against me.“)

Psalm 2 (“Why do the heathen rage, and the people imagine a vain thing?“)

Psalm 110 (“The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.“)

Psalm 91 (“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.“)

Psalm 35 (“Contend, Lord, with those who contend with me, fight against those who fight against me.“)

 

Invitation to Samael

 I invoke thee, Samael!  Holy Archangel of the Martial sphere!  I call upon thee within thy realm of Severity and Fear!

Samael, Powerful, Bloody, Sword-bearer, Bold, Untamed, Terrestrial Fire, against whom none can defend himself, thou who destroys the strong and powerful, Lord of fiery heat – and of the planet of blood!

Samael, who art the Adversary, accusing men of their wrongdoing.  Fearsome warrior and divine enforcer!  You who inflicted Job with sorrow, who slew the firstborn of Egypt, and wrestled with Jacob.  It is you who bears the wrath of God unto the Earth!  You who overthrow nations and cast kings down from their thrones!

O Samael, we have called upon you [here list the reasons you have called him in the past, if any, and the positive results that came from those workings]. For all of this we thank you!

Come thou forth and partake of these offerings, which we have prepared in thy honour and to the glory of Elohim Gibor. May you find them pleasing and empowering. I ask that you offer your blessings to my home and family, and bear our offerings and prayers of thanksgiving to the Divine Court. We petition thee for strength and protection in all of our undertakings, for defense of our home, and that the light of thy wisdom should guide and keep us at all times. In the name of Elohim Gibor.  Amen.

Repeat the Invitation five times.  Then, share in the feast you have offered to the Angel – taking bites of each food item, sips of the liquids including a sip (or shot) of the whiskey.  Leave the offerings in place until the red candles burn completely away (and no less than five days). Place the remains in a natural place, into running water or at a crossroads.

- End -

 

Ritual of Samael Journal Entry

Samael-Offering1I wanted to perform this invocation a week earlier, while Mars was still firmly in Scorpio and the Moon was waxing, but it just wasn’t practical.  And it is not possible to wait until the Sun goes into Scorpio either; it had to be done now (Tuesday, September 16, 2014).  Perhaps next year we’ll time it better to take place when Mars is in Scorpio (or Aries might be even better) and the Moon is waxing.

I began by fasting from about 7pm on Monday evening (approximately 12 hours before dawn on Tuesday).  We went out on that same evening and gathered all of the offerings for Samael (see the list above).  Myself and a friend then started the grill with natural wood charcoal; adding cinnamon, tobacco and crushed red peppers to the fire.  I seasoned the meat with salt, black pepper and garlic – then added more of the cinnamon and red pepper.  We cooked the meat until it was entirely well done (no pink in the center), then covered it and set it aside for the next morning.

After taking a simple ritual bath, I cleaned and prepared our temple – re-consecrating it and everything in it with holy water and the recitation of King Solomon’s prayer of dedication of the Holy Temple.  I then erected the Samael altar.  I used a new red altar cloth, placed three of my favorite classical images of Samael, his name and Heptameron sigil in the center, along with the candles, censor and dishes that would be used the next morning.

At dawn on Tuesday morning, I washed up, entered the temple and put on my white robe.  I first approached my Guardian Angel’s altar (in the east) to pray for her help and guidance in the coming work.  (I would never approach Samael without her at my side!)  Then I laid out the food offerings on the Samael altar:  the steak (freshly warmed and sizzling) cut into five pieces, five hot red peppers, bread, honey, five glasses of water and a small bottle of Jack Daniels whiskey.  To these I also added seven steel nails.  (Note that five nails would be standard – but since this ritual is being done to empower the seven protective talismans buried around my property, I decided to include seven nails as I had done before.)

Samael-Offering2I followed the ritual mostly as I have it written above.  I opened the blinds to let the morning sunlight into the room.  I lit the censor with the proper Solomonic exorcism and used it and the holy water to consecrate everything on the altar.  I then made the calls in the four quarters, then returned to the altar to light the candles with their proper exorcism.  Then I performed the invocations, burning even more incense.  (Maybe too much, in fact, as it became hard to continue the invocations.  I slightly maced myself.  But it is vital to never show weakness to the spirits – especially spirits of Mars!  So I completed them without stopping.)

Due to Samael’s heavy chthonic associations, I considered not sharing in his feast.  However, he is an archangel (a celestial being) and I felt during the ritual that he did want me to share.  So, I decided to follow his lead and partook – wanting to avoid offending him in any case.  I took a bite or sip of everything offered, making sure to bite off enough of the red pepper to burn my mouth, and to take a healthy swig of the whiskey (not something I normally drink!).  I lit one of the cigars and blew five puffs onto the altar, then turned it around and “shotgunned” a large amount of smoke.

Samael-Offering4Samael indicated to me that he wants the offering left on the altar for five days, and/or until the candles burn out.  Then the remains are to be taken outside and left where the last offering was left – on the ground directly over where the easternmost talisman is buried.   There is no need to carry the leftovers to a river.

UPDATE:  The candles lasted almost exactly five days.  On Sunday we gathered the remains and took them out to our eastern property line.  We prayed thanks to Samael and his Seraphim for protecting the boundaries, then arranged the items on the ground directly over the eastern talisman.  The water and alcohol was poured out as a libation and the food items were arranged in a pentagram pattern on top of that.  One of the cigars was re-lit and smoke was blown onto the offerings.  Then the remaining cigars were also left in a pentagram pattern.

I was given special instructions for the seven nails.  Taking a hammer, I was to drive each nail into the ground over one of the existing buried talismans, while reciting the phrase inscribed on the talisman:  “The ungodly have pleasure from doing harm, but the seed of the righteous shall bear fruit.”  I’m sure I didn’t get every nail exactly over its talisman, but they are close and are arranged in the same heptagonal pattern around the property line.

Samael's Offerings After 5 Days

Samael’s Offerings After 5 Days

Interestingly, while standing up from driving in one nail, I slipped (just briefly!) and managed to bash my own lip with the handle of the hammer.  It swelled up and bled, and seriously pissed me off.  <SIGH> Martial spirits…

For those of you who would like to know what food items look like after they are left sitting on an altar, in the open air next to the heat of candles, in Florida, for five days – here is a pic taken the night we took the offerings outside.  You’ll note that, as usual, the food looks pristine enough to eat.  No rot, no bugs, no mold.  The bread had hardened, and that was all.  ;)

Posted September 18, 2014 by kheph777 in hoodoo / witchcraft, magick, solomonic

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