Greetings Hardworking Conjurors!
From the Llewellyn Magick Blog, November 28, 2016:
Telling a magician they are “fake” because they don’t have money is like telling a doctor they are “fake” because they caught a cold. In other words, you absolutely don’t get how either magick OR money works. [—me]
Nothing gets occultists and skeptics alike talking more than the subject of money and magick. Without question, this is the primary point of attack for skeptics who want to believe magick is a fantasy, and anyone purporting to possess magical power is merely a deluded fool (at best) or an outright fraud scamming innocent dupes for cash. They point to mages throughout history, and even right here in the modern world, reminding us that occultists always tend to be poor or in need of cash. “If you are so powerful,” they ask, “then why aren’t you rich?”
I find these questions humorous, mainly because they are so pointedly disingenuous. The skeptics look at history and see the fact that occultists are not typically rich, and even that magick (especially sorcery) tends to proliferate in impoverished areas—but instead of making the obvious conclusion that magick probably doesn’t have anything to do with getting rich, they make up their own conclusion: “Magick isn’t real.” This would be like investigating Olympic sprinters, discovering that not a one of them can run a mile in two minutes, and thereby concluding professional sprinters are all fakes. After all, there is a cartoon mouse that can do a mile in far less time…
It’s not simply the fact these types are jumping to a ridiculous conclusion that makes this funny to me. It also speaks to something I’ve noticed across the board with atheists and skeptics (especially the outspoken ones): they always adopt the most outlandish and fantastical views of anything spiritual or mystical—taken entirely from Hollywood and fantasy fiction—and apply those views to the real thing. Hence, if Mickey Mouse can use a grimoire to conjure hoards of animate brooms to clean his master’s lab, then why can’t you conjure gold bars when you need them? Wizards in the Harry Potter stories can conjure food, shelter, clothing, and other necessities at will, so why can’t you? Doctor Strange doesn’t call on help from an “occult community” when he is in need or in danger, so why are you setting up a crowd-funding campaign? Shouldn’t the Dark Forces be taking care of you?
Read the Rest at: http://www.llewellyn.com/blog/2016/10/demons-and-pagan-gods/
From the Llewellyn Magick Blog, October 4, 2016:
If you’ve been following my posts lately, you likely know I am in the middle (or, maybe, just the beginning) of an adventure into the realms of goetia. It is, to be completely honest, my first time exploring this side of things. That’s not to say I haven’t made a few scouting missions into the underworld—believe me, I have stories!—but I have always considered myself primarily an “angel worker.” […]
When I wrote Secrets of the Magickal Grimoires I was still viewing the world through the lens of dualism. In that book, I describe a universe firmly divided between the celestial and the “infernal” (I wasn’t using the term “chthonic” yet). From that stance, I made a rather strong argument against the common occult idea that demons (or at least a number of them) were originally Pagan deities who have been demonized by Church propaganda. […]
But, what if we remove dualism from the equation?
Read the Rest at: http://www.llewellyn.com/blog/2016/10/demons-and-pagan-gods/
Traditional Biblical Supplies
Incense, Oil, Parchment, Holy Waters, Etc.
Traditional Holy Water
Price: $7.95 (8 fl oz)
Holy water has many spiritual applications. It can be used for blessing, purification and consecration, added to baths for cleansing, sealing of the home, exorcism/driving away unwanted spirits and even offered as a libation to saints and angels.
We use pure spring water and sea salt, mixed together with a stick of hazel less than a year old. The water is consecrated by an ordained Priest, on the day and hour of Mercury during the waxing Moon. We can only make one or two batches of this a month, so supplies will be limited by the magical timing.
Price: $7.95 (1 oz)
Abramelin Incense is a perfect “general use” suffumigation that can be employed for most spiritual purposes. Its main association is with the Sun, and it is similar to standard “Church Incense.”
The formula for Abramelin Incense is based upon that given in Exodus 30:34-38 – where it was reserved only for use in the Tabernacle (and later the Temple of Solomon). Our Abramelin Incense is made with freshly powdered frankincense (“incense in tears”), benzoin (in the stacte, styrax or storax family), cedar and rose petals. It is then exorcised and consecrated by an ordained Priest.
Abramelin Holy Oil
Price: $29.95 (1 fl oz)
Abramelin Holy Oil is a very powerful anointing oil, used to consecrate tools, robes, furnishings, and (of course) oneself. It can also be used to seal the doorways and windows of your home for protection.
The recipe for Abramelin Oil is based directly upon the Holy Anointing Oil described in the Biblical Book of Exodus, chapter 30:23-25 – by which all holy furnishings as well as Aaron and the Priesthood were consecrated.
True Abramelin Oil is nearly impossible to purchase, because the correct recipe is rarely followed. Commercial “Abramelin Oil” is usually compounded from essential oils, using the wrong weight measurements, and is therefore often dangerous to use (due to containing large amounts of pure cinnamon extract): it can burn the skin and eyes.
Our Abramelin Holy Oil is made by hand, exactly as the Bible instructs – following all measurements and using “the art of the apothocary” (an extraction process lasting several weeks) to extract the oils from the plants. It contains pure olive oil, and extracted tincture of cinnamon, myrrh, and calamus. Our Oil will not burn your skin, barring any allergies to the ingredients. Please test any oil before use by placing a very small drop on your skin to make sure there are no negative reactions!
Price According to Size
Some projects require the use of consecrated virgin parchment for the inscription of spiritual texts. While there exist complex ritual instructions for making such parchment from scratch, we simply lack the facilities or skill to do it right. (Plus the cost would be prohibitive!) However the also exists a consecration for existing (yet still virginal) parchment. Fr. Aaron performs this consecration on the day and hour of Mercury during a waxing moon.
We currently offer white calligraphy-grade parchment (prepared on a single side). It is ritually consecrated, and wrapped in a blessed white linen cloth. Available in sheets of several sizes, depending on your needs. Contact us for pricing.
Stay Tuned for more from Doc Solomon’s Biblical Supply!
From the Llewellyn Magick Blog, September 12, 2016:
Here’s another one from the Solomonic FB Group files! Somewhat recently, occult scoundrel and esoteric hooligan Nick Farrell posted the following comment to a thread about the Holy Guardian Angel (or “HGA”):
“I think the HGA is a big dumbed down modern con-trick. Sure Abramerlin featured him, but it was more of a gimmick, It was a pick part of Crowely’s ideas and of course Crowley was right about everything especially when it comes down to livestock. Now you get everyone asking you about HGA as if it is a vital thing… or worse your divine self (it really isn’t). I know… not a popular thought but there you are.”
Not a popular thought indeed! It was hardly just Crowley behind the HGA push in the Western Mystery Tradition. Israel Regardie picked up that flag and flew it in his work, and from those guys it was picked up by—well pretty much everyone else. (Except the Neopagans—but we’ll get back to that in a bit.) Especially among the Golden Dawn and Thelema crowds, the concept of achieving “Knowledge and Conversation of the Holy Guardian Angel” became paramount. It was billed as the highest achievement of the adept, the “thing” toward which we should all be working. Without it can nothing else be accomplished! It is our Western version of Enlightenment.
That’s a very lofty philosophy, and I can’t blame those early Golden Dawners (yes, including Crowley) for sensing something vastly important at the heart of the Abramelin Rite. I certainly did!
But now we run into a snag. As wonderful and transcendent as the HGA may be, we don’t actually find him everywhere, do we?
Read the Rest at: http://www.llewellyn.com/blog/2016/09/re-evaluating-our-re-evaluation-of-the-holy-guardian-angel/
From the Llewellyn Magick Blog, July 6, 2016:
I live a double life. Well…let me rephrase that slightly: I live a double occult life. If you add my mundane working existence to the mix, it could be said I live a triple life. But that’s really beside the point. My point is that, as an occultist, I’m burning the ritual candle at both ends.
Not that this is exactly news to some of you. I’ve seen the discussions in some of the forums: “Is Aaron Leitch a sorcerer, or a ceremonial magician?” Cases are made for both possibilities. There is certainly no discounting my deep involvement with the grimoires and Solomonic conjure. I talk quite a bit about the Old Magick, shamanism, the ATRs, and the return of pre-Golden Dawn occult philosophy. One of my greatest teachers was/is Ochani Lele, the famous Santo and author. I have let go of the 19th Century-born psychological model of magick. (Note that says “psychological model of magick,” not “psychology in its entirety.”) And, where it comes to this kind of magick, you won’t see my quoting from Mathers, Crowley, or even Regardie. I call down angels, conjure spirits, gather herbs and dirts and special waters; let’s face it, this is more a kind of witchcraft than it is “ceremonial” magick.
I am a member of the HOGD. That’s the Cicero Order—straight down the initiatory line from Israel Regardie himself—and you’ll find me right in its’ Mother Temple. That is technically ground zero for the modern Golden Dawn movement, and the very embodiment of the magickal current that was born in the Victorian era. Mathers, Crowley, Regardie—even the Ciceros themselves (who, like Ochani, are among my greatest teachers)—are the very people you don’t see me quote in my Solomonic writings. Shouldn’t this current represent everything I say I left behind as a practitioner?
Read the Rest at: http://www.llewellyn.com/blog/2016/07/a-sorcerer-in-the-golden-dawn/
From the Llewellyn Magick Blog, June 6, 2016:
The ritual use of offerings, especially in (but not limited to) the form of food items, is one of those “lost secrets of Western magick” you’ve likely heard me talk about before. A lot. It is an art I learned very slowly, over many years, but it was more than worth the effort. Knowing what to offer, what not to offer, when to offer, how to offer, and how all of these things will influence the spiritual being I am working with has been a “game changer” in my practice—as well as the practices of many others who have explored this method of magick.
In my writings on the subject, I have tended toward describing ritual offerings as a form of payment to the spirit. It not only shows fairness toward the entity, but also provides it with the energy necessary to accomplish your goal. I’ve compared it many times to hiring a contractor—you must negotiate a deal and make the payment, or else why would the contractor do any work for you? Even if you pay the spirit after the work is done—a common practice is to make a small offering before, with the promise of a larger payment afterward—it still acts as an energy exchange that gives the spirit what it needs to make changes in the physical world.
But, of course, not everything is so simple. A member of my Solomonic Group on Facebook recently pointed out an anomaly in the spirit-conjuring grimoire called the Goetia. Apparently, the mighty president Malphas should not be given “sacrifice,” as he will accept it “kindly and willingly, but will deceive him that does it.” This strikes me as counter-intuitive on the surface: is it saying that Malphas is willing to work for free, and will react negatively if you do try to pay him??
Read the Rest at: http://www.llewellyn.com/blog/2016/06/when-not-to-make-offerings/
I have just updated my page on how to make Herbal Holy Waters specific to the Planetary forces. And, along with that, I thought you might like to see some photos from my most recent efforts to make some. :) These were taken during the last waxing moon, on the days/hours of Luna and Jupiter respectively.
The following two pictures show the plants I gathered for the process. On Monday I gathered nine plants sacred to the Moon: Jasmine, Honeysuckle, Water Lily (inc. Lotus), Juniper, Geranium (Citronella), Willow (Bottle-brush), Spearmint, Aloe, and a couple of other Succulents:
Nine plants sacred to Luna.
On Thursday I gathered four plants sacred to Jupiter: Cedar, Pine, Bay Laurel, and Honeysuckle:
Four plants sacred to Jupiter.
In each case, my wife and I went out to find these plants in our own hometown. This ensures they are fresh and intimately connected with our own genus loci (local spirits). Then, on the proper planetary hour, I lit a candle of the appropriate color and submerged the green plants into a gallon of pure spring water:
Lunar Plants in Spring Water – before ripping and tearing.
Then, as my daughter or wife held the Bible open for me, I proceeded to read the Psalms I had chosen for the ritual. (I used four Psalms for Jupiter, and nine for Luna.) While I chanted, I proceeded to rip and tear the plants with my bear hands in the water – slowly but surely turning the water opaque with the “blood” of the plants:
Lunar Water just before straining. Notice how dark the water has become.
Jupiter Water just before straining. Not every plant results in dark green color – but the water here is still opaque.
Once I simply could not tear or squeeze the plants any further, and the water had become dark, I added in several ounces of Solomonic Holy Water; for an extra blessed kick. ;) I then allowed the results to sit for some time until the candles had completely burned out. Finally, I poured the finished herbal waters into gallon jugs for storing in the refrigerator. The final picture below is of the finished product as it appears on my Doc Solomon’s website. (The middle bottle is the Lunar Water, and the right-hand bottle is the Jupiter.)
The finished product.
If you are interested in the page at Doc Solomon’s where I am currently selling these Herbal Waters, just click here and enjoy! 🙂