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Invocation of Archangel Anael   1 comment

Greetings and Happy Easter, fellow Angel-workers!

Anael Offering 1

This Easter holiday was a rare and unique opportunity for working with Venus energy.  It happened, by chance, to fall on April 1st – and that is the traditional Roman feast day for the Goddess Venus.  The date also fell just after Venus entered one of the two zodiacal signs she rules (Taurus, in this case) and fell just within the Moon’s full-phase.  The convergence of Spring Equinox, Venusian, and Easter symbolism was too perfect to give a pass.

Working with Anael has been a surprising and deeply moving experience.  For most of my occult career, I haven’t paid much attention to her in particular.  My focus upon the Divine Feminine has been directed toward figures such as the Wiccan Goddess, Asherah, the Gnostic Sophia, etc.  I knew that Venus had very intimate connections with the most ancient Goddess figures, such as Inanna, Ishtar, and Astarte.  But there was very little information to be found about Anael herself, and nothing much had directed my attention toward her specifically.  (I may be speaking on behalf of my wife here, as she had a similar experience in this regard.)

But all of that changed once we decided to erect an altar to her in our home.  More than any similar altar we have ever erected, this one literally built itself!  It turned out we had most of what she wanted on her altar already in the house, and more sacred objects and decorations began to arrive nearly of their own accord.  (Literally!  Many of them were gifts from friends who heard we were building a Venus altar.)  That altar just exploded – and is now the largest and most elaborate one in the house.  When we built it, we had assumed I would tend it like I do most (but not all) of the other Archangel altars.  However, once it was established, it was apparent it belonged to my wife, Carrie, and she has tended it ever since.

The most striking thing about all of this is the energy that has come through Anael’s altar.  Every single things we have ever done in relation to the Divine Feminine – from our original paths through Neopaganism, to my Gnostic priestly devotion to Sophia and Mary, to the mysteries of sacred sex – all of it now pours fourth from Anael’s altar.  From the symbol of Venus encompassing the entire Tree of Life, to the Cycle of the Seasons, to the descent of Ishtar into the Underworld – it’s all right here in Anael’s charge.

Anael Icon

Archangel Anael

Anael (also known as Hanael) – Joy of God, or Grace of God – is the Archangel of Venus and Friday, ruler of the third heaven, lady of passion (for both love or war), sex, inspiration, and the arts.  As Hanael, she is also the Archangel of Capricorn.  She appears very little in the midrashim (legends), but her nature and attributes are very clearly similar to Love Goddesses such as Venus and Aphrodite, as well as Mother Goddesses such as Inanna, Ishtar, Astarte, Asherah, and Isis.  As a manifestation of the Mother Goddess current, she also has close relationships with figures such as Sophia, the Shekinah, and Mother Mary.  And as a manifestation of the Goddess of Sex, she has close relationships with figures such as Anath, Hathor, and even Lilith.  As the angel of the arts, she can be regarded as similar to the Greek Muses.  For an angel who has remained largely obscure in the Western Mystery Tradition, her position and function is extremely exalted.

John Dee made contact with this Archangel in the early 1500s, as he had read in the Arbatel of Magic the Angel of Venus was the current supreme ruling angel of the cosmos.  (Each of the seven angels rules in succession for 490 years.  The rule of Venus was to last until 1900 CE, when the Angel of Mercury would take over.)  Anael appeared to Dee’s then-skryer Barnabas Saul, and introduced Dee to the angelic intermediary Uriel.  Anael never appeared to Dee again, but Uriel thenceforth directed the sessions that would come to be known as the Enochian workings.

 

 

Offering Ritual for Archangel Anael

It is best to choose a Friday when Venus is well aspected in the heavens, and she should be above the horizon at the time of working if possble.  Dawn is best.  The most powerful times of year to do this ritual are when Venus resides in either the sign of Taurus or Libra.  The Moon should be in increase.

On Thursday evening, cover a table or altar with a green or white cloth. Place a talisman and/or image of Archangel Anael upon the altar. (If it is a talisman, place it in the center. If an image, set it toward the east facing westward.) You will need a censor and an incense of Venus:

I use three ingredients:

1 part Sanalwood

1 part Benzoin

1/2 part Red Rose Petals (some of which come from roses offered on Anael’s altar)

Also prepare all elements of the offering to Venus: Seven green candles, seven glasses of water, a glass of champagne, , a glass of half-and-half cream, seven pieces of bread covered with honey, fruit (in this case an apple cut into seven slices), and a mix of spring flowers and roses.   And lots of candy!  (Since this invocation was done on Easter, we took advantage and offered seven green jelly beans, seven gold-foil wrapped chocolate eggs, seven green Peeps, and seven dark-chocolate eggs wrapped in green and red foils, and a Dove chocolate bunny in gold foil. My wife and daughter also decorated seven real Easter eggs with red and green dyes, which we added to the altar.  Plus a lot of Easter decorations.)

Finally, for her meat, we grilled seven pieces of halal goat meat – as goat is sacred to Venus, and was once sacrificed to Venus and Aphrodite at their Temples.  (We cook it well done, of course – no blood!  And we only offer meat once a year at this larger feeding rituals.)  The meat should be grilled over myrtle – or hazel-tree wood.  Otherwise grill it over natural wood or wood charcoal, and add sandalwood, benzoin, and rose petals to the fire.  Season the meat with saffron.

On Friday just before sunrise, wash yourself and don a white or green robe. At sunrise, set the offering to Venus upon the table.  Place six of the green candles around the edges, and one in the center – directly upon the talisman if there is one.  Set a glass of water beside each candle.  Around this arrange the food offerings. You may also add any gift offerings for Anael, or items you wish for her to touch – such as copper jewelry or trinkets, talismans, stones, oils, make-up, written prayers or petitions, etc.

Light the censor and candles with their proper exorcisms, and add fresh incense to the coal. Then exorcise and consecrate the offerings with holy water and the censor.

Then move to the eastern side of the working space, facing outward.  If you have a consecrated bell or trumpet, sound it and recite the following call (or one similar to it):

In whatsoever place ye may be, ye spirit(s), who are invited to this feast, [NNN] come ye and be ready to receive our offerings, presents, and sacrifices!

Move to the south and repeat – first sounding the bell or trumpet, then the call.  Do this again in the west and the north.

Finally, return to standing west of the altar facing eastward, and recite the following invocations:

Prayer to YHVH Zabaoth

YHVH Zabaoth, God of the Hosts of Heaven, Great Lord of the spirits of passion, the sphere of Victory and of the Lovely Venus, She who is Beautiful, Passionate, Pleasing, Powerful, Fruitful, the Queen of all Delights. Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness. Thine arrows are sharp in the heart. Thy throne, O God, is for ever and ever. The sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God of Hosts, anoint us with the oil of gladness. The king’s daughter is all glorious within: her clothing is of wrought gold. She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. With gladness and rejoicing shall they be brought: they shall enter into the king’s palace. YHVH Zabaoth, I ask in Thy Holy Name that you bless and sanctify this offering, that it may be pleasing unto You and Your Angels. Amen + Amen + Amen + Amen + Amen + Amen + Amen +

The Song of Songs

[Normally, I would have read seven Psalms or other verses related to Venus at this point.  However, we instead chose to read the entire Song of Songs.  It is eight chapters rather than seven, but the entire book is centered upon Venus.  My wife and I read the Song together – me reading the male portions and her the female.  It was a rather moving and intimate experience!]

Invitation to Anael

O’ Anael, bright morning and Evening Star!  Lady of Beauty and Majesty, Passion and Strength!

Anael!  Celestial Bride!  Virgin and Whore!  Mother and Daughter! Lucifera!  Aphrodite!

Anael, Queen of Heaven and Mother of Mankind!  Thou who art Sophia and Mary!

Anael, Great Goddess who smiles upon the Earth and vegetation springs forth, cattle increases, and men find love!

O’ Anael, you hide your face and the world sleeps!

Wondrous Anael, Archangel of Venus, bringer of inspiration, beauty, and art.

You have been with us from the very beginning, blessing the steps we have taken upon our path.  You are the High Priestess through whom the Light of God has shone into our lives.  You have been our comfort and our help.  Come thou forth and partake of these offerings, which we have prepared in thy honour and to the glory of the God of the Heavenly Hosts!  May you find them pleasing and empowering. We ask that you offer your blessings to our home and family, and bear our offerings and prayers of thanksgiving to the Divine Court. We petition thee for inspiration and beauty in all of our undertakings, to be beloved by our community, and that the light of thy wisdom should guide and keep us at all times. In the name of YHVH  Zabaoth.  Amen.

 

Repeat the Invitation seven times.  Then, share in the feast you have offered to the Angel – taking bites of each food item, sips of the liquids.  Leave the offerings in place until the green candles burn completely away (or no less than seven days). Place the remains in a natural place, into running water or at a crossroads.

– End –

 

 

Anael Offering 5Ritual of Anael Journal Entry

It would have been wonderful if this could have happened on a Friday – the day sacred to Venus.  However, Easter can’t happen on a Friday – and this year neither did her established Feast Day.  So we went with it, and performed our invocation ritual that Sunday on an hour of Venus.  It has become our family tradition to give each of our seven resident Archangels (yes, we now have established altars to all seven planetary Archangels!) a very large annual feeding.  This empowers them to work for us for the entire year, plus they get smaller candle/incense offerings and thanksgiving offerings as we regularly work with them.

We cleaned and prepared the Temple room, and gathered most of the ingredients the night before Easter, though we ran out of time to find the goat meat.  Fortunately for us, Arabic butchers are open on Easter, so we were able to acquire that on the day of the ritual.  The meat was even halal.

Anael Offering 2Given that this took place on Easter day, it wasn’t practical for me to fast.  We went to a friend’s house and had a wonderful Easter dinner while the kids played together and hunted for eggs.  It was a wonderful time, really – and even without fasting it felt quite appropriate.  (“All acts of love and pleasure…”)  When we got home I performed my evening Abramelin invocations,  then set up the altar for the Anael invocation:

A green Venus altar cloth that was a gift from our friend Kathy at AzothArt.com, Anael’s statue, icon, censer, Agrippa Venus Incense from Doc Solomon’s (plus some special Anael incense of Carrie’s own creation), and several talismans and other objects directly from her established altar, the seven candles (one being a fixed Anael Novena) and glasses of water, plus the food offerings, candy, fresh flowers, and a few Easter decorations (including the real Easter eggs) to celebrate the season.  We also had an impressively elaborate and beautiful Venus Wand to place on the altar for a client, so it would be blessed and empowered by Anael.  And of course Carrie added all of her Anael and Love oils from Anubeion Creations, and her special jewelry.  Once all the food, drink, and candy was added, the altar was literally overflowing!

 

 

 

 

We got the meat grilled just after the nighttime hour of Venus began (about 10:40pm), and began the invocations while the meat was still sizzling hot.

I followed the ritual as you see it above.  I lit the candles and censor with the proper Solomonic exorcism and used the Agrippa incense and holy water to consecrate everything on the altar.  I then made the calls in the four quarters, and performed the invocations (my wife joining me for the Song of Songs), burning the special incense my wife had made for Anael.  We decided to share in the seven-fold recitation of the invitation to Anael – trading off so she recited it three times and myself four times.

Afterward we shared in the feast with Anael – sampling all the foods and liquids on the altar.  (Carrie skipped the bread of course.)  We invited our daughter in to do the same, and I anointed all three of us with Anael’s oil.  (Our daughter may also share a special relationship with Anael.  You would be amazed at the artistic streak she has manifested over her short life!)

The offerings will sit on the altar for seven days, or until the candles burn out.  We will of course remove any food items that go bad in the meantime – though it is not usual to see that happen.  (Except for milk items. We’ll remove the cream after a couple of days.)  As things progress, and if there is anything of interest, I will update this entry.

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Llewellyn Blog: The Problem with Personal Gnosis   1 comment

Greetings, Spirit-Workers!

magick_blog_updated

From the Llewellyn Magick Blog, Jan 23, 2018:

[…] For certain, there is a time and a place for personal gnosis. When students begin asking me if I think their spirits will like this, or be offended by that, I tell them to ask their spirits. If someone was inspired to write a ritual, and they want me to critique it, I tell them to let their own spirits critique it. Where it comes to how you interact with your spirits, it’s entirely between them and you. My opinion means very little in that regard.

But there is a problem with personal gnosis when it comes into conflict with academic research. There is, in fact, a good reason why we need the books after all. The problem with asking the spirits directly is that YOU may lack the necessary knowledge they would need to convey the ideas to you…

Read the Rest at:  https://www.llewellyn.com/blog/2018/01/grimoires-and-the-solomonic-tradition/

Posted January 23, 2018 by kheph777 in magick, Uncategorized

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Making Solar Water (Day and Hour of Sol)   Leave a comment

The Leitch Family goes out to collect sacred plants to create Solar Water, then (16:10) shows the ritual process of making it.

Posted November 3, 2017 by kheph777 in Doc Solomon's, magick, solomonic

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Llewellyn Magick Blog: If You’re So Powerful, Why Aren’t You Rich?   Leave a comment

Greetings Hardworking Conjurors!

 

magick_blog_updated

From the Llewellyn Magick Blog, November 28, 2016:

 

Telling a magician they are “fake” because they don’t have money is like telling a doctor they are “fake” because they caught a cold. In other words, you absolutely don’t get how either magick OR money works. [—me]

Nothing gets occultists and skeptics alike talking more than the subject of money and magick. Without question, this is the primary point of attack for skeptics who want to believe magick is a fantasy, and anyone purporting to possess magical power is merely a deluded fool (at best) or an outright fraud scamming innocent dupes for cash. They point to mages throughout history, and even right here in the modern world, reminding us that occultists always tend to be poor or in need of cash. “If you are so powerful,” they ask, “then why aren’t you rich?”

I find these questions humorous, mainly because they are so pointedly disingenuous. The skeptics look at history and see the fact that occultists are not typically rich, and even that magick (especially sorcery) tends to proliferate in impoverished areas—but instead of making the obvious conclusion that magick probably doesn’t have anything to do with getting rich, they make up their own conclusion: “Magick isn’t real.” This would be like investigating Olympic sprinters, discovering that not a one of them can run a mile in two minutes, and thereby concluding professional sprinters are all fakes. After all, there is a cartoon mouse that can do a mile in far less time…

It’s not simply the fact these types are jumping to a ridiculous conclusion that makes this funny to me. It also speaks to something I’ve noticed across the board with atheists and skeptics (especially the outspoken ones): they always adopt the most outlandish and fantastical views of anything spiritual or mystical—taken entirely from Hollywood and fantasy fiction—and apply those views to the real thing. Hence, if Mickey Mouse can use a grimoire to conjure hoards of animate brooms to clean his master’s lab, then why can’t you conjure gold bars when you need them? Wizards in the Harry Potter stories can conjure food, shelter, clothing, and other necessities at will, so why can’t you? Doctor Strange doesn’t call on help from an “occult community” when he is in need or in danger, so why are you setting up a crowd-funding campaign? Shouldn’t the Dark Forces be taking care of you?

Read the Rest at:  http://www.llewellyn.com/blog/2016/10/demons-and-pagan-gods/

Posted November 28, 2016 by kheph777 in llewellyn blog, magick

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Ritual Offerings Artwork Sneak Peek   2 comments

GreetIngs Spirit Workers!

The upcoming Nephilim Press anthology Ritual Offerings: Feeding Your Spirits, Empowering Your Magick is moving ever closer to release!  I have been given a sneak peak at the artwork that will adorn the inside front and back of the book – and I’m now sharing it with you.  🙂

Keep in mind this is the rough version of the image. I have been assured the final version will be even more elaborate – with further planetary symbols beyond the Saturn symbols.  It’s not associated with any of the essays specifically; it’s the image you’ll see on the first and last pages of the book.  Enjoy!  🙂

image

I’m afraid Nephilim isn’t doing pre-orders, so stay tuned here for further updates on the release date.

Posted December 17, 2014 by kheph777 in books, magick

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Aaron in S.O.M.A Webinar for Ritual Offerings – Nov 2nd   Leave a comment

Greetings Spirit-Workers!

SOMARitual Offerings Webinar

S.O.M.A – November 2nd

3:30-5pm CST  (4:30-6pm EST)

The Society of Magical Artists is hosting a webinar for the upcoming Nephilim Press book

Ritual Offerings:  Feeding Your Spirits, Empowering Your Magick.

This will be a panel with me and several other authors from the book:  Jason Miller, Frater Rufus Opus, Gilberto Strapazon and (just possibly!) Denise Alvarado as well.  We WILL be taking questions from the audience!  🙂

Here is the Facebook Event Page – where you can keep up with announcements.

And here is the log-in link for the webinar when the day arrives.  🙂

I also hear that S.O.M.A is hosting two other webinars on the same day:  featuring Jake Stratton-Kent and Brother Moloch.  So, plan on an awesome day of webinars to get November started off right!  🙂 🙂 🙂

Posted October 25, 2014 by kheph777 in events, magick, students

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Invocation of Archangel Samael   13 comments

Greetings again, fellow Angel-workers!

Mars is certainly in the air.  We just passed through a prime period for Martial magick – when Mars passed through Scorpio.  (Apparently it is only in the first degree of Sagittarius as I write, which is hardly out of Scorpio at all, so it is still flush with Scorpio’s energy.)  Plus we are fast approaching the period when Sol will go into Scorpio – which can be a major pain (ever notice how things tend to start to suck right before Halloween?), but is also a good time for Martial magick.

And so, with all of this in mind, this is a great time to make our yearly offerings to Samael, to both thank him for the protection he offers our house, and to empower him to protect it for another year.  As house gods go, Samael is unique in my home.  My relationship with him is fairly new (compared to Iophiel and Michael), and I approach him with quite a bit more caution.  (I strongly urge you to do the same, if you have cause to work with him at all.)

 

Samael

Archangel Samael – the Adversary

Samael is the Archangel of Mars – prince of the fifth heaven, lord of war and pestilence, and angel of death and destruction.  He is the Sathan (Adversary) who visited wrath upon Job, slew the firstborn in Egypt, and (as the Guardian Angel of Easu) wrestled with Jacob.  As the Sathan he accuses men of their wrongdoings in the Divine Court.  Samael should not be confused with the modern Christian concept of Lucifer or the Devil.  Samael is not the source of all evil, nor did he ever wage war upon the Throne of God.

He was, however, cast down to Earth when he refused to bow to Adam as the Image of God.  (He had previously sworn to never bow to anything less than God Himself.)  Once here, he took Lilith as his wife and has acted as the Divine Accuser, Enforcer and Angel of Death ever since.  While he is still very much in the employ of God, he persecutes and seduces mankind when he is ordered to do so.

(Some sources equate Samael with Shemyaza, the leader of the fallen Watchers from the Book of Enoch.  This is likely due to both Samael and Shemyaza being punished for disobedience, yet each retaining their positions as celestial angels.  However the angels share no other characteristics, and this similarity does not prove the two angels are one and the same.)

The ancient Gnostics elevated him to the position of Demiurgos (the Creator) and interpreted his name to mean “Blind God.”  They also called him Ialdabaoth and Saklas.  His form was described as a lion-headed serpent.  He and his angels (called archons) had created the world as a prison where they could feed upon mankind’s suffering.  Later forms of Gnosticism, however, did not equate Ialdabaoth with Samael.

Samael was at one point regarded as the Patron Angel of Rome – and it is likely in this aspect that we see him (as the Dragon with Seven Heads) engaging in single combat against Michael (the Patron Angel of Israel) in the Revelation of St. John.

More recent tradition has given him the name Khamael (Camael, Camuel, etc) – the result of mistranslating a Hebrew Samekh (S) as a Kaph (Kh).  In this form he is regarded primarily as the Angel of War and Divine Severity.

 

Offering Ritual for Archangel Samael

It is best to choose a Tuesday when Mars is well aspected in the heavens, and he should be above the horizon at the time of working.  Dawn is best.  The most powerful times of year to do this ritual are when Mars resides in either the sign of Aries or Scorpio.  The Moon should be in increase.

On Monday evening, cover a table or altar with a red or white cloth. Place a talisman and/or image of Archangel Samael upon the altar. (If it is a talisman, place it in the center. If an image, set it toward the east facing westward.) You will need a censor and an incense of Mars:

I use three ingredients:  1 part Pipe Tobacco, 1/2 part Cinnamon, 1/8 part Crushed Red Pepper.

WARNING!: Martian incense is one of the most dangerous substances I’ve worked with!  It is, quite simply, tear gas.  If you make this, do not add too much red pepper.  And when you burn it, do it in small quantities. Never, for any reason, lean over the censor and inhale or draw in breath!  Too much pepper or direct inhalation can burn your throat and lungs.

Also prepare all elements of the offering to Mars: Five red candles, five glasses of water, a bottle of whiskey, five pieces of bread covered with honey.  Five hot red peppers.  Five steel nails.  Red meat (cooked well done, no blood!) – this latter is being offered only because this is a once-a-year offering.  Animal flesh (especially red meat) is very very powerful, and shouldn’t be used for usual day-to-day needs.

The meat should be grilled over cherry- or bay tree-wood.  Otherwise grill it over natural wood or wood charcoal, and add cinnamon, tobacco and red pepper to the fire.  You can also season the meat with the cinnamon and the red pepper.

On Tuesday just before sunrise, wash yourself and don a white or red robe. At sunrise, set the offering to Mars upon the table.  Place four of the red candles on the four corners, and one in the center – directly upon the talisman if there is one.  Set a glass of water beside each candle.  Around this arrange the food offerings. You may also add any gift offerings for Samael, or items you wish for him to touch – such as steel jewelery or trinkets, talismans, stones, oils, weapons, written prayers or petitions, etc.

Light the censor and candles with their proper exorcisms, and add fresh incense to the coal. Then exorcise and consecrate the offerings with holy water and the censor.

Then move to the eastern side of the working space, facing outward.  If you have a consecrated bell or trumpet, sound it and recite the following call (or one similar to it):

In whatsoever place ye may be, ye spirit(s), who are invited to this feast, [NNN] come ye and be ready to receive our offerings, presents, and sacrifices!

Move to the south and repeat – first sounding the bell or trumpet, then the call.  Do this again in the west and the north.

Finally, return to standing west of the altar facing eastward, and recite the following invocations:

 

Prayer to Elohim Gibor

Elohim Gibor, God of Severity and Might, who ruleth the heavens with a rod of iron, who shatters the enemy.  Thou Lord who keepeth the city with the watchman.  You shelter us beneath your mighty wings, and punish severely those who would harm your prophets!  You visited the plagues upon Egypt, drown Pharaoh’s armies in the Sea, blasted the foundations of Sodom and Gommorah, cast down the Kings of Edom and protected Daniel in the lions’ den.  You cast down those who would oppose you.  Your name causes the spirits to quake with terror and give obedience.  Thou art Gevurah, thou art Pachad.  I ask that you bless and sanctify this offering, that it may be pleasing unto You and Your Angels.

I ask, also, that you send to me the holy Archangel Samael: who walkest to and fro upon the Earth.  The Adversary, Angel of War and of Death, the bringer of your Wrath.  May he look with favor upon me and my household.  And, to that end, may he also enjoy these offerings, and be pleased with them, and bear our prayers of thanksgiving unto Thy Celestial Throne.  Amen + Amen + Amen + Amen + Amen +

 

Five Martial Psalms

Psalm 3 (“Lord, how are they increased that trouble me! many are they that rise up against me.“)

Psalm 2 (“Why do the heathen rage, and the people imagine a vain thing?“)

Psalm 110 (“The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.“)

Psalm 91 (“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.“)

Psalm 35 (“Contend, Lord, with those who contend with me, fight against those who fight against me.“)

 

Invitation to Samael

 I invoke thee, Samael!  Holy Archangel of the Martial sphere!  I call upon thee within thy realm of Severity and Fear!

Samael, Powerful, Bloody, Sword-bearer, Bold, Untamed, Terrestrial Fire, against whom none can defend himself, thou who destroys the strong and powerful, Lord of fiery heat – and of the planet of blood!

Samael, who art the Adversary, accusing men of their wrongdoing.  Fearsome warrior and divine enforcer!  You who inflicted Job with sorrow, who slew the firstborn of Egypt, and wrestled with Jacob.  It is you who bears the wrath of God unto the Earth!  You who overthrow nations and cast kings down from their thrones!

O Samael, we have called upon you [here list the reasons you have called him in the past, if any, and the positive results that came from those workings]. For all of this we thank you!

Come thou forth and partake of these offerings, which we have prepared in thy honour and to the glory of Elohim Gibor. May you find them pleasing and empowering. I ask that you offer your blessings to my home and family, and bear our offerings and prayers of thanksgiving to the Divine Court. We petition thee for strength and protection in all of our undertakings, for defense of our home, and that the light of thy wisdom should guide and keep us at all times. In the name of Elohim Gibor.  Amen.

Repeat the Invitation five times.  Then, share in the feast you have offered to the Angel – taking bites of each food item, sips of the liquids including a sip (or shot) of the whiskey.  Leave the offerings in place until the red candles burn completely away (and no less than five days). Place the remains in a natural place, into running water or at a crossroads.

– End –

 

Ritual of Samael Journal Entry

Samael-Offering1I wanted to perform this invocation a week earlier, while Mars was still firmly in Scorpio and the Moon was waxing, but it just wasn’t practical.  And it is not possible to wait until the Sun goes into Scorpio either; it had to be done now (Tuesday, September 16, 2014).  Perhaps next year we’ll time it better to take place when Mars is in Scorpio (or Aries might be even better) and the Moon is waxing.

I began by fasting from about 7pm on Monday evening (approximately 12 hours before dawn on Tuesday).  We went out on that same evening and gathered all of the offerings for Samael (see the list above).  Myself and a friend then started the grill with natural wood charcoal; adding cinnamon, tobacco and crushed red peppers to the fire.  I seasoned the meat with salt, black pepper and garlic – then added more of the cinnamon and red pepper.  We cooked the meat until it was entirely well done (no pink in the center), then covered it and set it aside for the next morning.

After taking a simple ritual bath, I cleaned and prepared our temple – re-consecrating it and everything in it with holy water and the recitation of King Solomon’s prayer of dedication of the Holy Temple.  I then erected the Samael altar.  I used a new red altar cloth, placed three of my favorite classical images of Samael, his name and Heptameron sigil in the center, along with the candles, censor and dishes that would be used the next morning.

At dawn on Tuesday morning, I washed up, entered the temple and put on my white robe.  I first approached my Guardian Angel’s altar (in the east) to pray for her help and guidance in the coming work.  (I would never approach Samael without her at my side!)  Then I laid out the food offerings on the Samael altar:  the steak (freshly warmed and sizzling) cut into five pieces, five hot red peppers, bread, honey, five glasses of water and a small bottle of Jack Daniels whiskey.  To these I also added seven steel nails.  (Note that five nails would be standard – but since this ritual is being done to empower the seven protective talismans buried around my property, I decided to include seven nails as I had done before.)

Samael-Offering2I followed the ritual mostly as I have it written above.  I opened the blinds to let the morning sunlight into the room.  I lit the censor with the proper Solomonic exorcism and used it and the holy water to consecrate everything on the altar.  I then made the calls in the four quarters, then returned to the altar to light the candles with their proper exorcism.  Then I performed the invocations, burning even more incense.  (Maybe too much, in fact, as it became hard to continue the invocations.  I slightly maced myself.  But it is vital to never show weakness to the spirits – especially spirits of Mars!  So I completed them without stopping.)

Due to Samael’s heavy chthonic associations, I considered not sharing in his feast.  However, he is an archangel (a celestial being) and I felt during the ritual that he did want me to share.  So, I decided to follow his lead and partook – wanting to avoid offending him in any case.  I took a bite or sip of everything offered, making sure to bite off enough of the red pepper to burn my mouth, and to take a healthy swig of the whiskey (not something I normally drink!).  I lit one of the cigars and blew five puffs onto the altar, then turned it around and “shotgunned” a large amount of smoke.

Samael-Offering4Samael indicated to me that he wants the offering left on the altar for five days, and/or until the candles burn out.  Then the remains are to be taken outside and left where the last offering was left – on the ground directly over where the easternmost talisman is buried.   There is no need to carry the leftovers to a river.

UPDATE:  The candles lasted almost exactly five days.  On Sunday we gathered the remains and took them out to our eastern property line.  We prayed thanks to Samael and his Seraphim for protecting the boundaries, then arranged the items on the ground directly over the eastern talisman.  The water and alcohol was poured out as a libation and the food items were arranged in a pentagram pattern on top of that.  One of the cigars was re-lit and smoke was blown onto the offerings.  Then the remaining cigars were also left in a pentagram pattern.

I was given special instructions for the seven nails.  Taking a hammer, I was to drive each nail into the ground over one of the existing buried talismans, while reciting the phrase inscribed on the talisman:  “The ungodly have pleasure from doing harm, but the seed of the righteous shall bear fruit.”  I’m sure I didn’t get every nail exactly over its talisman, but they are close and are arranged in the same heptagonal pattern around the property line.

Samael's Offerings After 5 Days

Samael’s Offerings After 5 Days

Interestingly, while standing up from driving in one nail, I slipped (just briefly!) and managed to bash my own lip with the handle of the hammer.  It swelled up and bled, and seriously pissed me off.  <SIGH> Martial spirits…

For those of you who would like to know what food items look like after they are left sitting on an altar, in the open air next to the heat of candles, in Florida, for five days – here is a pic taken the night we took the offerings outside.  You’ll note that, as usual, the food looks pristine enough to eat.  No rot, no bugs, no mold.  The bread had hardened, and that was all.  😉

Posted September 18, 2014 by kheph777 in hoodoo / witchcraft, magick, solomonic

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