Originally posted to Facebook on July 17th, 2023:

I know the “Biblically-accurate Angel” thing is popular right now, and it’s hilarious. But, I’ll just say this because someone needs to:

NO, those images are NOT “Biblically accurate.” The descriptions of Angels in the OT are poetic descriptions, not literal. For example, let’s take for example the Vision of Ezekiel (chapter 1):

4 And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.

5 Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.

6 And every one had four faces, and every one had four wings.

7 And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.

8 And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.

9 Their wings were joined one to another; they turned not when they went; they went every one straight forward.

10 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

11 Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.

12 And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.

13 As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.

14 And the living creatures ran and returned as the appearance of a flash of lightning.

15 Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.

16 The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.

17 When they went, they went upon their four sides: and they turned not when they went.

18 As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.

19 And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.

20 Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.

21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.

22 And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.

23 And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.

24 And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.

25 And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.

26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.

27 And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.

28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

In this vision, Ezekiel is not describing Angels with four animal faces or Angels shaped like literal wheels. He is describing the sky as it appears at night:

-The four Faces – Lion, Eagle, Man, and Bull – are the four constellations that contain the four Royal Stars (Regulus, Antares, Aldebaran, and Fomalhaut. These appear in Leo, Scorpius, Pisces Australis*, and Taurus respectively. (* – The “Southern Fish”, not to be confused with Pisces. Because this is not one of the four Fixed Signs, the honor of this Kherubic Face was shifted to Aquarius instead.)

-The “Wheel within a Wheel” that is so tall its “height is dreadful” is literally the sky (the ecliptic nested within the horizon).

-The term “eye”, in this sense in the Bible, meant “point of light.” He was saying the Angels’ wings were “full of stars”.

-The Four Kherbus are described as holding up a “firmament” that looks like crystal – in other words, the airy sky. And the “Throne of God” is the Earth itself, if not the entire universe.

All of the same applies to other such descriptions, like the Vision of St. John. Even Jacob – who saw a “ladder” upon which the Angels ascend and descend – was talking about the Zodiac. And, no, this is not a “modern interpretation.” Each of these prophets were describing the majesty of the Created Universe, as embodied in Angelic figures. 

I was recently asked if I know how astrology works.  That is, they wanted to know if I believed the Planets emit “beams” (aka Rays) that project to the Earth, or something of the sort.  (An idea borrowed heavily from Theosophy and poor books like the Kybalion, but not entirely absent from older astrology texts.)

To be certain, the history of astrology is no small study.  It was an ancient art even by the time Egyptians and Sumerians began to keep the first written records.  And, you’ll find countless theories (both modern and ancient) about how it all works.  I am in not here to settle the matter – just to share what I know (in general and briefly) about its history, and my idea of how astrology “works.”

To vastly oversimplify a complex subject: the earliest astrologies (like in Egypt) focused on the seasons.  It’s rather intuitive, frankly.  The ancient shamans knew the motions of the stars were cyclic (even if they were unaware it was because the Earth is a spinning globe), and quickly figured out you could reliably predict the changing seasons by keeping an eye on the heavens.  You knew the weather was going to get warmer when these stars appeared in the sky, and that it would start growing cold when those stars appeared, etc.  

This essentially simple concept grew over thousands of years into some pretty complex systems.  Various geo/celestial events (solstices and equinoxes, harvest seasons, lunar cycles, eclipses, etc, etc) were marked as “holy days” and became sacred to various gods and demons.  These, then, evolved into the vast networks of temples and festivals one could find, for example, all up and down the Nile or the Euphrates.  Over time, every single day became sacred to one deity or another!  (There was a point in Egypt’s history where you could, conceivably, have traveled up and down the Nile attending one agricultural festival after another and never work a day in your life.)

These sacred/festival days resulted in the very first “magical calendars” – lists of the sacred days, and even hours of the days; to which deities and demons these times were sacred; and what petitions you could put before them at those times.  These (with the inclusion of Babylonian star lore) then evolved into the systems of “decan magick” that would eventually form the basis of much of the Solomonic goetic tradition – where spirits assigned to different planets, stars, signs, decans, etc are conjured and petitioned for any conceivable purpose.  

Other traces of these old magical calendars remain, as well.  We can find, in texts like the Key of Solomon, obscure lists of names and magical functions for all 24 hours in a day.  However, their practical application must have already been on the decline, as such lists are usually provided without context and do not seem to impact the rituals outlined in the rest of the literature.  (Though we may see a version of this preserved in texts like the Hygromanteia and Heptameron, where much stress is put on assigning Names and entities to every day, hour, season, and even the Sun and Moon.)

We can also see reflections of this in other areas: such as Farmers’ Almanacs that still provide planting and harvesting instructions based on astrological folklore.  Or the massive calendars of feast days associated with Saints, and the proper timings for specific masses and other ceremonies, in Catholic and Orthodox Christianity.

But it all started NOT with some primitive assumption the stars were shooting out beams of energy that affect the Earth.  Instead, it began with a rather common-sense observation that the cycles of the stars and planets line up with the seasons here on Earth.

Astrology isn’t about “Rays”.  It’s about Time.  The hands of a clock do not “create” time, they merely indicate it.  Likewise, the heavenly bodies do not create or project upon us the energies of life.  (Well… the Sun does, and one can argue the Moon does as well, but I’m speaking mystically here!)  Instead, they merely indicate the ever-changing seasons and cyclic energies that are native right here to our little ball of mud spinning through space.  “As Above, So Below” still applies, but we are radiating the energies, not receiving them.

At least that’s how I see it.

Zorge,

Aaron