From the Llewellyn Magick Blog, July 6, 2016:
I live a double life. Well…let me rephrase that slightly: I live a double occult life. If you add my mundane working existence to the mix, it could be said I live a triple life. But that’s really beside the point. My point is that, as an occultist, I’m burning the ritual candle at both ends.
Not that this is exactly news to some of you. I’ve seen the discussions in some of the forums: “Is Aaron Leitch a sorcerer, or a ceremonial magician?” Cases are made for both possibilities. There is certainly no discounting my deep involvement with the grimoires and Solomonic conjure. I talk quite a bit about the Old Magick, shamanism, the ATRs, and the return of pre-Golden Dawn occult philosophy. One of my greatest teachers was/is Ochani Lele, the famous Santo and author. I have let go of the 19th Century-born psychological model of magick. (Note that says “psychological model of magick,” not “psychology in its entirety.”) And, where it comes to this kind of magick, you won’t see my quoting from Mathers, Crowley, or even Regardie. I call down angels, conjure spirits, gather herbs and dirts and special waters; let’s face it, this is more a kind of witchcraft than it is “ceremonial” magick.
I am a member of the HOGD. That’s the Cicero Order—straight down the initiatory line from Israel Regardie himself—and you’ll find me right in its’ Mother Temple. That is technically ground zero for the modern Golden Dawn movement, and the very embodiment of the magickal current that was born in the Victorian era. Mathers, Crowley, Regardie—even the Ciceros themselves (who, like Ochani, are among my greatest teachers)—are the very people you don’t see me quote in my Solomonic writings. Shouldn’t this current represent everything I say I left behind as a practitioner?
Read the Rest at: http://www.llewellyn.com/blog/2016/07/a-sorcerer-in-the-golden-dawn/