Archive for the ‘magick’ Tag
Without a doubt, the single most popular post on this blog has been my instructions for performing a Limpia (aka, “Egg Cleansing”). Not only does that post have the most views, but keywords like “egg cleansing” and “limpia” are the most-used search terms that lead people to my blog.
The post also has the most comments. Most of them are from folks who have performed the cleansing upon themselves, and want me to interpret the results. At first I was happy to olidge. However, I soon became overrun with requests for readings, and had to stem the flow by requiring a small fee for the service. (It’s only $15, but it has stopped most of the unsolicited requests.)
The rest of the comments on that post come from those who have paid others to do a Limpia upon them, only to find some kind of horrific object inside the egg. They are told this indicates a curse has been placed upon them, and that it can be removed – at an exorbitant cost to the client.
The ones who post in my comments are the lucky ones. They bring the results of the reading to me because they have begun to suspect they are being defrauded. Thy want to know if, for instance, iron shavings can really turn up inside a chicken egg. (No, they cannot.) These people come to me after losing only a few, or a few hundred, dollars. But this seems to go on a lot out in the world – and some folks will hand over thousands of dollars to such a charlatan before they wake up (or merely run our of money) with nothing at all to show for thier sacrifice.
Folks, if you ever pay someone to do a Limpia on you, and they find some kind of foreign obejct inside the shell, it is a scam. The worst you should ever find in there is some blood spots, maybe some black material if the egg has begun to rot, or even an embrionic chicken. There can bubbles, discoloration, streaks of white, or a bad smell. All of these things can be found quite naturally in the egg – and THAT is what you are trying to read.
But anything else: iron shavings, dirt, hair, stones, other animals, bones, glass, copious amounts of blood or black liquid, feathers, etc, etc, etc, – all of these things are stage-tricks meant to convince you to cough up cash.
Charalatns that work this way can either use sleight-of-hand to make it appear the object came from the egg, or they simply poked a small hole in the egg-shell, inserted the object, and sealed the shell with white wax. (These are old tricks – and I know them because I was once a close-up stage magician.)
If you see anything like that, the person doing it is a fraud. Simply walk away and don’t look back.
Greetings Ye Seekers of Gold!
So my last couple of blog posts have been about magicians facing (and dealing with) various hardships that life on Earth naturally brings about. And one of the primary examples was poverty – especially since many occultists prefer to remain relatively poor (as compared to, say, a corporate/criminal CEO), and because so many who just “don’t get it” view poverty as some kind of proof that magick isn’t worth the wood the wands are made from.
So, perhaps it shouldn’t surprise me that the discussion has turned specifically toward money magick. Don Kraig talked about it a bit on his blog, Morgan Eckstein referred to it as well. (See my previous post for links.) Even Nick Farrell has weighed in – so don’t miss out on his insightful post.
Meanwhile, it was the recent contribution on Alex Sumner’s blog that has inspired me to make this post on the subject. In Alex’s post, he relates an anecdote I have come to call the Tale of the Lottery Enthusiast – wherein he makes some vitally important points on the subject of money magick and how it really works. I find it to be more than worth repeating here in full:
It so happened that I was having a good-natured discussion with fellow members of the Illuminati in a pub about whether it was possible to use our combined magickal skills to collectively win the Lottery. Or more to the point, the other people at the table were having a discussion, whilst I was trying to eat my dinner.
The discussion was getting quite heated between one person who insisted that we try it, and just about all the rest who were saying “No, it’s not possible,” etc. I finally finished off my food. “I have made a study of people who have cast successful money spells,” I said.
The Lottery-enthusiast was arguing so enthusiastically that it was several seconds before someone realised that I had said something interesting. “Go on, Alex! What is the result of your study?” they said.
“Well,” I said, as everyone became silent, “I’ve collected examples of people who have successfully used magic to make money. They include:
- Professional people, getting an idea how to find themselves a new job;
- Having been invited to interview, using magick to boost their confidence and help them say and do the right thing at the interview;
- Businessmen seeking inspiration for how to bring new customers to their business;
- Inventors, ‘dreaming up’ a new invention;
- Songwriters coming up with the idea for a new hit song;
- Novelists coming up with the plot for a new story.
“In short: none of these people invoked Money itself, they invoked a Money-making opportunity. The point being that when the said Money-making opportunity appeared seemingly miraculously in their lives, they converted it into actual money in a conventional manner, to wit: hard work. This, incidentally, is why there are so many ‘arty’ people in the Occult or people with artistic flair - painters, writers, musicians, self-employed professionals, and so forth – because magick is all about drawing upon ones inner creativity.
“The one thing I have never heard of is people using magick to win the lottery. Therefore, if we were to use our magick skills to think up a money-making scheme, I’m certain that we would actually succeed! Whether we would be able to put the scheme into practice, however, would be another matter entirely. So my best advice would be to concentrate on the opportunity first, and forget the Lottery altogether.”
“But playing the Lottery is a money-making opportunity!” the gambling addict cried. At this point the argument erupted again. I immediately got the impression that no further good would come from trying to press my point, so I just let them get on with it.
Damn good points! And I couldn’t help but offer the following reply:
Alex, I think anyone who ever wishes to use magick to make money should read your tale of the lottery enthusiast. It hits the nail directly between the eyes. :) Magick can certainly be used to bring in money – either by bringing about a money making opportunity (Jupiter and/or Mercury) or even by bringing in a one-time windfall of some kind (Sol). But, either way, once it arrives it is then up to the magician to know what to DO with it.
Especially in the case of a windfall, if you don’t know how to work to make that money grow, then it will simply drain away – and fast. Anyone in the world who has money will tell you the same. You have to work for your money – not just to GET it, but also to KEEP it. If you want to be rich, then managing your money will become a full time job in its own right.
This is why so many occultists who have done money magick will tell you that you usually get just what you need and then it goes away again. It is because most of us don’t desire to do “money” as a full time job. Instead, we tend to ask for what we need and then go on with our lives until the next need arises.
Yet, there are times when magick is used to get a better-paying job. Or to attain money to invest in a new business, etc. In those cases, yeah, you get money that sticks around as long as you keep doing the work to make it stay.
But to my knowledge, no one has ever achieved the creation of the magick purse that has fresh gold coins in it every day. ;)
Greetings Seekers of Magick!
As I have said in previous posts, the first rule of writing is that if someone can take something you’ve written the wrong way, they will. And the second rule is that someone will always take what you’ve written the wrong way. ;) And, of course, that has happened in the case of my most recent blog post about magick and life’s hardships.
This time, it was no one less than Donald Michael Kraig himself! Now, before I go on, let me stress that I consider Don to be a friend. That is, in real life and not just someone with whom I’ve had an exchange or two over the internet. So please, dear reader, take everything you are about to read in the spirit of one brother confronting the other.
That being said, I’m afraid Don really missed the boat on my last blog. If you want to update your score card, you can go read his post before going on with this one. But I’ll also sum up the issue briefly here:
My previous blog was intended to address a specifically Western (and I dare say capitalist) misconception of magick and magicians. That is, if magick really worked (or if a particular wizard were really any good at it), then certainly one should be rich, never sick, never harmed, never psychologically off-balance, etc, etc. He should, in effect, be immune to all the down sides of life here on Earth, able to deflect all hardships with a simple wave of his wand and a hearty wingardium leviosa!
The point of my post was to say that this isn’t how reality works. Magick doesn’t stop bad things from happening. Cast all the spells you want, and I promise you hardships are going to come your way. In fact, I would go so far as to say, as one who walks the magickal path, you’re probably going to have more than your fair share of shit to deal with.
Sadly, Don seems to have taken that a step further and into a direction I never intended. He rebuts as follows:
I have to respectfully disagree with the implication here. It may not be the intent, but the idea I get from this is that [Aaron] is saying if things are bad, tough. Just deal with it. Don’t do magick to improve your situation. Instead, do magick to mentally and emotionally deal with hardship. To me that sounds like a sort of religious approach: “We can’t help you, but if you pray to our God[s] He [they] will give you courage.”
No, no, no and emphatically no! My post merely addressed the fact that bad things are just plain going to happen in life – and that this fact neither proves that magick is false nor that any given magician is a fraud. Never did I say, or even imply, that one should not use magick when those hardships arise!
Quite the contrary – I stated that “magick exists because bad things happen.” And that “when bad shit happens, you inovke the magick to get through it.” Magick is a toolkit that mankind has developed over thousands of years, intended to help us through the hard times. Magick can allow you to live where you might have died. It can allow you to eat where you might have starved. It can even allow you to achieve things in life where you might have otherwise failed or faded away into obscurity.
My stance is exactly the opposite of what Don has suggested. Here is the response I made on his blog:
I think you misunderstood my post entirely. I was not at all suggesting that magick should be only for the spiritual, and that one should just allow bad life situations to continue. In fact, if you look at the rest of my blog, it is chock-full of uncrossings, exorcisms, cleansings, defense spells and angelic invocations all geared toward dealing with real-world practical problems.
My post was addressing a specifically Western concept that, if one were truly a powerful magician, then one should be rich, never be sick, have a perfectly balanced psychology, etc. In effect, the concept is that a true wizard should glide through the world like Dumbledore or Neo, having hacked reality and therefore risen entirely above the hardships that life can bring.
Yet in the real world, magicians are as prone to hardship as anyone else. For example, I’m a wizard – but I still got into a nasty car accident a couple of years ago. There was no “invisible wall of force” around me to repel the oncoming car so that my car remained untouched. The car was totaled, and all the legal and financial hassles and hardships that followed were the same for me as they would have been for anyone else.
*However*, I firmly believe that my practice of magick is what allowed me to walk away from that car accident relatively untouched. There is just no logical reason at all for me to have lived through it. I believe without a doubt that my Guardians intervened in that situation, and tweaked reality just enough so the oncoming car hit mine just *in front* of where I was sitting, instead of t-boning directly into me. In fact, I have reason to believe that either some kind of time-travel took place, or that I was yanked out of one reality (where I died) and into a nearby reality (where I walked away).
Magick saved my life that day in a *very* real sense. It didn’t “magickally” make the bad thing “not happen.” But, where it *really* counted, it kicked in and saw to it that I made it through in one piece. And it’s not the first or last time that has happened either.
To say that I believe practical magick just shouldn’t be done is frankly ridiculous. Yet, I feel it is equally ridiculous to suggest that magick should make one 100% impervious to any and all hardships in life. It just doesn’t work that way.
Of course you should use magick to improve your situation! That’s what it is for. Whether it is to rectify your soul and allow you to better serve humanity (see Peregrin Wildoak’s blog on this discussion), or to just keep the proverbial wolves away from your front door (see Morgan Eckstein’s blog), or to advance your social station in life or any combination of these things – magick should indeed be used to improve your life.
I’m a big advocate of down-to-earth practical nuts-and-bolts magick (aka witchcraft) that makes things happen! Even my pursuit of the high magickal arts intended to elevate my soul closer to God is undertaken to obtain the spiritual authority necessary to direct the forces of nature right here in the material realm. (That, and to give me a choice over where I go after I pass on – but that’s a concern for later. Much later, I hope! lol)
On the other hand, one cannot point to a wizard (or even an entire culture) and say “well they aren’t rich” or “things aren’t so great in their lives” and assume that means their magick is worthless. Magick proliferates in situations where people need it to survive. And the existence of poverty or other hardships in the lives of those who use or rely upon magick is no proof the magick isn’t working. The fact that they are still alive, still eating and still making it year after year might just be evidence that their magick is working pretty damn well.
Greetings Faithful Readers!
A subject has recently come up on the Solomonic Yahoo Group that I’ve been wanting to address for some time. All too often, I see folks (specifically Western folks) point out issues of poverty, sickness or other hardships faced by either individual magicians or cultures where magick is prevalent, and suggest that it is proof their magick doesn’t work. How many times have you heard that some magician “died penniless” as proof that they weren’t much of a magician after all?
Here is a quote from the original post on Solomonic, and my response to it:
Re: So everybody is a Sorcerer. What then?
— In email@example.com, Julian <belfire1@…> wrote:
> However, there might be some who look at social conditions in places
> like Brazil and Mexico and Cuba, and wonder in what way their magical
> culture has made then happier, healthier, safer, more prosperous, and
> more free—such that we might benefit from emulating them.
As I see it, this is one of the fundamental misunderstandings about magick in the Western world. Magick does not exist to *stop* bad things from happening, magick exists *because* bad things happen.
I think we’ve been conditioned by our fiction and Hollywood fantasy to see magick as a “cure all.” If a person is truly a powerful wizard or sorcerer, then surely their lives will reflect it in that they will never want for food or money, never be sick, never have bad things happen to them, etc. Why, because a *true* wizard should be able to wave his wand at any problem and make it vanish in a puff of smoke and a flash of light. If he doesn’t live up to the Harry Potter standard, then surely he’s a fraud…
Then we look at the real world and see just what you’ve described above. We see that magick is more widespread in cultures that don’t have it so good. We see that magicians don’t come from lives of happiness and comfort. And so we think: then what good is the magick?
But magick doesn’t make you immune to hardship. It doesn’t make your problems vanish. It exists to be invoked in times of hardship, to make the hardship something we can overcome. It is, in this way, synonymous with medicine. Medicine doesn’t stop all disease or suffering from happening. And when you do get sick and miserable, you don’t expect to be completely cured the moment you walk out of the doctor’s office. You take the medicine he prescribes to you, hoping that it will eleviate soem of the suffering and possibly aid you in returning to a state of health.
And so it is with magick. When bad shit happens, you inovke the magick to get through it. And that is why we see more widespread magick use in cultures that don’t have it so great. If they were all fat and happy, then why would they seek magick in the first place?
Believe me, it took me many years to come to grips with what I say above. I spent plenty of time angry at my Guardian Angel, Patron Gods, familiars and spiritual helpers for “letting bad things happen to me.” Until they finally drove it into my head that they weren’t there to make me some kind of superhuman, impervious to any hardship. They were there to make sure I made it through the bad things.
There is a great illustration of this in that old Nick Cage movie “City of Angels.” In the opening scene, we meet Nick and his buddy in a convenience store in a bad part of town. At first, it doesn’t make a lot of sense why these two angels would be hanging out in some random gas-n-go. But then a man comes in and pulls a gun on the store owner.
Do our heroic angels spring into action to subdue the evildoer? Nope. Instead each angel stands behind one of the humans involved and places a hand on his shoulder. This calms the humans slightly, and the robbery goes down without anyone getting killed. The angels didn’t seem to consider the morality of the robbery of much concern. They just influenced the situation enough to get the humans through it in one piece.
And if you’ve been keeping up with this blog, you might know why I find something a bit personal in that scene. ;) And though that case is a bit on the extreme side, I have found much the same to be true of my entire magickal career. Whatever I learn about magick, it doesn’t remove me from this physical realm full of hardship and danger. It sure as hell doesn’t make me rich. And, to be frank, I’ve found that my guardians are much more likely to shove me into the pitfalls of life than to steer me around them. (Angels don’t let wimps hang around with them.)
But I am still here, and I’m in a position in life that is a damn sight better than it would have been without magick. In complete honesty, I really don’t have to worry much about a place to live, or lack of money or a thousand other things that could afflict me. Yet I got here by paying serious dues along the way.
All Magic comes with a price, Dearie!
As it is said in the Golden Dawn’s 5=6 initiation ceremony: Hate not suffering, it was but the purification of the Gold.
Greetings Seekers of Magick!
I decided to check in on Brother Moloch’s Evocational Magics forum tonight, and I came across an interesting post that asked a very good question: Why Evocation? I think you folks might be interested in my response, so I’m posting it here as well. :)
First, here are the relevant parts of the original post:
I’ve never actually seen the need to evoke anything though. Simpler methods (sigils, natural magic, improvisations using familiar tools/symbols, etc) have always sufficed to solve the problems I’ve faced. I’m now looking at workings that will probably involve entities…
So, I guess I’m asking whether you’re working with these entities because:
- You’re called to do so
- It’s part of your basic toolkit, like rootwork might be in someone else’s toolkit
- There are some things that require spiritwork, like RO talking about how his sphere resonates with the sphere of the entities he evokes, which leads to personal change and growth.
So why do you evoke? Or, perhaps a more interesting question: why should someone like me, who’s never performed an evocation, seriously consider it?
And here is my response:
Historically, “magick” was all about working with spiritual entities. (You had Astrology, Alchemy and Magick respectively.) Even simple spells, incantations, rootwork, etc all involed the participation of one’s familiars or patron gods/spirits, etc. Going all the way back to tribal shamanism, the initiation into magick was focused upon introducing you to your familiars and patrons – then it was the spiritual entities who taught you the real magick. All the spells and incantations you use today (or even the art of using them) were delivered originally to shamans by the spirits.
The idea that magick can work without the direct involvemnt of spirits is a modern one, and in my personal opinion it is a step down. ;)
The art of spirit work is the art of knowing how to interact with spiritual entities and get them to work wirh/for you. How to contact them, how to make proper offerings to them, how to secure their cooperation. Even the Keys of Solomon are focused primarily on teching one how to contact the spirits, then the real magick is left up to you and them.
Also don’t make the all-too-common mistake of thinking evocational magick is just “another option” of magickal practice. What I mean is that students often think that one can use spells, talismans, incantations, etc OR evoke spirits. And, in that vein, the way one works magick with spirits is to simply call them up and request what you want. That’s not how it works.
Instead, one evokes a spirit to ask HOW to get what you need. In response, the entity may give you instructions for a talisman, a ritual, rootwork, an offering, an incantation etc, etc. Then you perform the given spell (or whatever you were instructed to do) with the assistance of the entity to achieve your results.
Why evocation? Because it is how magick really works. ;)
Greetings Faithful Followers!
The time is drawing near for the Florida Pagan Gathering Samhain Festival! And I have once again been offered the honor of attending as a “headliner.” That means I’ll be hosting three lectures/workshops over the course of the festival – in between sessions of drumming and generally cavorting like a heathen. :)
My last experience at the FPG turned out to be a deeply moving spiritual experience that took me back to my Neopagan roots – besides being one helluva lot of fun. My fellow headliners were some of the top names in their various fields and practices, and I made more than one new lifelong friend while I was there. I expect this trip to be no different.
So I am inviting each and every one of you to come and join me for this awesome event! You can attend my workshops, ask me questions and then we can hang out in the various campsites and around the bonfire late into the night. I dare say we will not be disappointed by the experience!
Here is the info on the Festival:
Samhain 2012 – Out of the Darkness
Oct 31- Nov 4, Camp Ocala, Altoona, Florida
Welcome to the Forest! Set up camp, commune with nature, relax, visit the vendors, attend workshops, and evening events.
This is a full-fledged festival – with an entry fee - so make sure you contact them to register today! Then get your camping gear together and enjoy a few days out in nature away from the modern world. Or, just come by for a day of lectures, food, shopping and fun!
Here is the info on the workshops I will be hosting. Right now I don’t know exactly when these workshops will take place, but I’ll update this post as soon as I find out:
Working with Spirits and Ancestors
Working with lesser spirits (jinn, demons, familiars, etc) and the spirits of our ancestors are two of the most ancient forms of witchcraft. (Properly called “goetia” – but not to be confused with the medieval grimoire of the same name!) However, the practice fell into disrepute after the rise of the urban “city-state” in the Classical era – and was outlawed entirely after the rise of mainstream Christianity. This resulted in a cultural break in our mystical Western heritage that has remained with us to this very day. Even in Wicca and other Neopagan traditions, spirit-work is often frowned upon, and ancestors are merely recognized at specific times of the year.
However, that doesn’t mean the practice was lost to history! Folk magickal traditions around the world have preserved these mysteries, and an ever-growing number of today’s Pagans and occultists are reviving these ancient and often misunderstood practices in our modern systems.
This workshop will focus upon *what* spirit- and ancestor-work really is, and *how* to go about doing it yourself to empower your spells and your spiritual path. We will cover the benefits and the dangers, how to erect altars, build spirit pots, invoke the spirits, make offerings and more.
This will be an open discussion workshop, so bring your own ideas and opinions and be ready to share them with us!
One of the foundational practices of the most ancient forms of magick was the Ritual Offering. While this included the sacrifice of animals (and in some cases humans!) that certainly isn’t the whole story. Offerings were made in many fashions – from food to toys to tools and weapons, to incense and fire and much more. Such offerings were made to feed and empower the spirits and, in many cases, to provide the spirits with necessary tools to accomplish the magickal goals of the shamans who provided them.
Sadly, the art of the Ritual Offering was all but lost in the West after the rise of Judeo-Christiainity. Sacrifice and offerings were declared a form of devil-worship, and misrepresented as a method of “appeasing” angry and vengeful spirits who would otherwise harm the humans who invoked them. Even today’s modern occultists often hold to this erroneous idea.
This workshop will bust the myths about Ritual Offering, and explain its true meaning of magickal empowerment. We will cover how to properly make offerings to various classes of spirits and gods, along with the “do-nots” and “why?” behind the practice.
This will be an open discussion workshop, so bring your own ideas and opinions and be ready to share them with us!
Making and Enlivening Talismans
Quite often, when a modern occultist says the word “talisman”, he or she is talking about a piece of paper with symbols drawn upon it. But the art of Talismanic Magick is much broader than that! And the power of a talisman goes far beyond the inscription of the right names, properly colored inks and the recitation of the right prayers.
In the Old Magick, talismans were living beings in their own right. They were physical houses for spiritual entities who actively participated in the rituals with the magician. And they weren’t just jewelery or inscribed disks or scrolls – they were also the magickal tools, the robes and regalia, the furnishings of the temple and more. A true magician’s sacred working space is a thriving environment of spirits, angels and even gods who each play a vital role in the magick worked therein.
Likewise, magickal tools and furnishings are not merely “props” or objects we find convenient to use. Each and every physical object utilized by the magician is a living symbol of something greater – either a reflection of something in the outer universe that the magician wishes to “draw down” into his or her temple, or an embodiment of something deeply personal and powerful to the magician – or both.
In this workshop, we will discuss these aspects of talismanic magick. Plus, we will cover how to find and/or create your own talismans and “bring them to life” to work for you.
This will be an open discussion workshop, so bring your own ideas and opinions and be ready to share them with us!
I hope to see you there!
Ok, folks I just had to blog about this one…
This morning, at work, I encountered a rare instance where I had a few minutes of downtime at the end of my shift. So, having nothing better to do at that moment, I decided to see what ol’ Google had to say about “aaron leitch” (yes, I do that from time to time!). Past all the usual links to my website, blog, Facebook, defunct MySpace page and my books, I found this gem:
How come Aaron Leitch has never seen a spirit?
You can imagine how that grabbed my attention. LOL If you click on the above link – which is a summary of the thread – you’ll find some interesting comments. Such as:
“…it appears he has never evoked a spirit to physical manifestation. Why is that?”
I love this one:
“He calls their name and leaves out cookies. Im not sure that is traditional.”
Maybe they read my essay on Santa Claus and got confused? Of course, someone asked the obvious question:
“Ok, how do we know he has never evoked a spirit to visible manifestation? Has he said so?”
But then we see this reply:
“Yes on many occasions. He said that it does not bother him and it is not a concern. “
Of course we aren’t offered any quotes to back up that claim – which is interesting. I, for one, would love to see someone quote me – from my blogs, books, forums or anywhere else – actually claiming that I have never seen a spirit. LOL
Over the years that I have been an author and forum-poster I have learned two truisms:
1) If people can get the wrong impression about what you write they will.
2) People can always get the wrong impression of what you write.
You guys know that I pride myself on writing some of the most down-to earth documents about magick ever written. No needlessly big words or jargon intended merely to make me look smart and make you feel “out of the loop.” If I am asked (or am addressing) a question, I answer it in plain simple English – suitable for translating into plain simple (insert your language here). Yet, the above two rules apply to my work just as surely as they do the work of Aleister Crowley – who regularly inserted in-jokes and blinds and red herrings because he found it fun to do so.
I am, perhaps, more forthcoming than most with my work – freely sharing my techniques and results, and lately even adding photos into the mix. Of course, that doesn’t mean I share every magickal secret I know with you guys. There are many layers to what I do, and you can bet I’m not going to share every bit of it with the world.
For example, take a look at the photo I posted of the ingredients for my Abramelin Oil. Have you noticed that one ingredient is wrapped in a white paper towel? Why do you suppose I would do that? And, given that, what else do you suppose I’m not telling you? Sometimes what I leave unsaid is as important as what I say. ;) But enough about that.
Here is another interesting quote from the above-linked thread:
“To me it seems that he writes many times as if he were a skeptic. Maybe thats why. At times I fee like asking him “Ok, do you believe in magic or not???”
That one makes a little more sense. I purposefully write as if I were an academic studying magick from a cultural perspective, rather than as a “rabid true believer” who accepts everything occult as pure-distilled fact. Or, as it was stated – as a skeptic. Why? Because I want my work to be read by people outside of occult circles, people who may be skeptics themselves – but who might actually take an interest in the subject matter as a valid aspect of the human experience.
Note my membership in the Societas Magica – an academic, rather than an occult, group. Well-respected scholars are finally looking into these subjects with open minds, rather than looking down their noses at it, and us. I want to encourage them.
Plus, I’m just not “into” dumping a bunch of my personal beliefs and things that my spirits have told me on you – dear reader – and expect you to just accept them without critical thinking. We’ve got enough occult authors out there that do that – and will call you plenty of names if you dare to question or challenge them on any of it. What my spirits tell me is my fucking business, and it really isn’t going to impact how you work anyway. So, I’d rather just stick to documented facts and let you do the Work for yourself.
I registered for that forum in order to clear up the questions those folks have about me. I’m not sure if I’ll even go back to see how they respond. I may or may not, but ultimately I’ve had my say and they will believe what they choose to believe about me regardless of my explanations. They’ve already applied the “two rules” to me anyway – so “what’re ya gunna do?”
In case you groovy folks following my ramblings here are interested, I’ll share with you how I responded to them. Hell, maybe it will clear up some questions even you have had about me. ;)
Aaron Leitch here, and I would like to clear up a few points:
1) Yes, I have indeed seen spirits, had visions, heard sounds, smelled smells, had scientifically-unexplainable manifestations and more. I have never stated, anywhere, that I have never seen a spirit.
However, I have stated that I am not “naturally wired” to interact with the spirits in a visual manner. I seem to be better wired for sound, and sometime smell and always for “feeling.” But, like Dr. Dee, I can’t count on visuals every time, so I often employ a skryer (a very talented one to whom I also happen to be married).
In my writings, I try to get across the idea that evocation is NOT about getting the visuals or other “special effects.” They are damn fun when they happen! But they aren’t the point of the work – and there should be at least one author out there that is willing to admit it. I think this is where some of you have gotten the impression that I’ve “never seen a spirit.”
2) Do I believe in magick or not? Most certainly I do! However, I don’t just write for “true believers.” My writings are fit for study in academic circles as well as occult circles – so I often take what might seem to be a disconnected stance from the material. I present magick as a cultural thing – with a real function to fulfill in society – not just something that I practice myself and desire others to “believe in.”
As for Enochian magick – you can be sure that much of Dee’s material (especially the Heptarchia) has sources older than Dee himself. Enochian magick wasn’t just handed down to humans by angels who carved the words in stone. They chose Dee because he already had a certain basis of knowledge in his head (and at his fingertips) which they needed in order to build the Enochian system as we know it. (Such as when Dee asked for the form of the Seal of the True God, and was told, “It is already perfected in a book of thine.” Said book turned out to be Liber Juratis, and the angels only had to supply new lettering to go with the existing figure.)
Most of the Heptarchia was constructed this way. Some have said that Dee’s work was the “culmination” of all the magick that had come before him, after which he bounded off into new realms with Liber Loagaeth and the Great Table of the Earth.
I hope this has answered some of your questions.
It looks like this is the year for Jupiter work! (Of course, that may be partly due to my membership in the ‘Gentlemen for Jupiter” occult group – Jupiter has certainly been “in the air.”) The first was earlier this year: an Invocation of the Archangel Iophiel. That was not done for any specific magickal goal, but simply because it was high time we made offerings to our house gods. Iophiel was first, then Michael – later we shall make some offerings to Bast. We also made offerings to Samael as part of a Mixed-Qabalah talisman consecration. And that brings us back to the present:
There are certain goals we need to accomplish by the end of this year and on into the next, and Jupiter was the best choice to address them. (Sol may also have worked, but I decided to stick with Jupiter for several subtle reasons.) I decided to utilize the Mixed-Qabalah process I had used so successfully with Samael – this time calling upon Sachiel instead. Here is some info on this archangel:
The Archangel Sachiel (Zadkiel)
The archangel Sachiel is also known as Zadkiel (the Righteousness of God). As Zadkiel, he is an extremely exalted angel in charge of the Sephirah Chesed (Divine Mercy) and the angelic choir called the Chashmalim (the Brilliant Ones).
As Sachiel, he is the supreme archangel of Jupiter and Thursday, as well as the sixth heaven called Zebul. He is the angel of righteousness, benevolence, mercy, forgiveness and freedom.
It was Zadkiel/Sachiel who stayed the hand of Abraham before he could sacrifice his son Isaac. Zadkiel and Iophiel (the Intelligence of the planet Jupiter) are both considered standard-bearers who follow Michael into battle.
For this work, I decided to make use of the Mixed-Qabalah process that I first found in A Treatise of Mixed Cabalah, published by Avalonia Press. It involves an eight-day ritual for the consecration of a wax (or metallic) talisman. It is the same ritual I used for Samael earlier this year, except I made some necessary changes to the Psalms used in the invocations. The primary Psalm listed in the Treatise… was perfect for martial Samael work, but I wanted to use something appropriate for Jupiter in this case. In the end I found two Psalms I felt strongly about (Psalms 112 and 113): one was the Psalm from which the verse upon the wax talisman was taken, and the other was a very Jupiterian Psalm that struck me as proper for this work. (Actually, only the first Psalm would have been necessary, but I felt strongly enough about the second to include it even though it added extra time to my seven-fold invocations.)
During the work, I was also directed by the angels to make specific changes to the prayers outlined in the Treatise…. Mostly inserting the proper name of God (El, in the case of Jupiter) into the invocations at certain points, along with a clear statement of purpose at a point where the given prayers merely ask for general guidance and support from the angels.
We decided to make four talismans at once. Not only is it the number of Jupiter, but it allowed each adult in the house to keep one while we placed the fourth in a specific location on our property (as directed by Sachiel). Like last time, we used a mold to cast the talismans at the end of the process – this time being our first experiment with creating a silicon mold.
I prepared myself for three days before I began the consecrations. It started with a full Solomonic Bath, after which I began a vegetarian diet, general seclusion and complete sexual abstinence. There is also a prayer in the Key of Solomon that asks God to show kindness and mercy and see to it that the spirits one intends to call should appear. (See Secrets of the Magickal Grimoires, p. 215.) I recited this once in the mornings and twice in the evenings.
The ritual began on the next Thursday. At that time (actually the Wednesday night beforehand) I began to fast each night after sundown. I continued the diet and seclusion as before.
You can read a full write-up of the Mixed Qabalah procedure in the post about my Samael working. In short, it involves entering the temple each morning at dawn (after washing up), kindling the Holy Lamp and Censor (each with proper exorcisms of fire) and reciting the Psalms, blessings and invocations seven times over the raw wax. Then the wax is taken to the kitchen where it is melted down, while reciting further invocations and an invitation to the angel of the day. At the end of the week, the wax had been blessed by all seven planetary archangels – with Sachiel presiding over the operation. On the eighth and final day, Sachiel was invoked once more and the wax was cast into the finished talismans. (As before, we cast the wax disks with the names and figures already upon them – then Carrie added the Psalm verse in the center by hand.)
Once the process was complete, we wrapped the talismans in blue cloth. We asked Sachiel to provide us with any necessary information on how to best use the talismans, along with anything specific he wanted for his offerings. We planned to make the offerings seven days later – on the next Thursday – but circumstances arose that made that impossible. So we waited another seven days and made the offerings on the next Thursday instead.
The offering ritual was very similar to what you’ve already seen in my Iophiel invocation ritual and my Michael invocation ritual – though we did simplify it a bit. Rather than the pattern of prayers and Psalms you see in those invocations, I simply re-iterated the prayers (one to God and one to Sachiel plus the two Psalms) that had been used during the talisman consecration itself. (This is similar to how we handled the Samael offerings after the last Mixed Qabalah working.)
The offerings were standard Jupiter fare – flowers (violet and orange this time), apples, cranberries, nuts, various cooked vegetables (corn, green beans), sheaths of wheat, etc – all in fours or multiples of four. We included four blue seven-day candles and four glasses of water, as well as a glass of milk and a glass of honey mead. I also made four Jupiter Cakes once again (see the Iophiel invocation for full instructions and photos) and covered them with fine honey. Also, as I did with Samael before, I included the consecrated wax left over from the talismans. I inscribed Sachiel’s name and seal into the wax, then (at his request) wrapped it in blue linen. All of this will rest on the altar for four days, then what is left over will be taken to the river.
We made the offering on an hour of Jupiter. My usual choice is dawn, but we had some last minute items to pick up and so waited until the second Jupiter hour of the day. At the proper time, I made the Jupiter cakes and Carrie boiled the vegetables. Then I went to take a brief cleansing bath, then prepared the sacred space and altar with holy water and a recitation of Solomon’s Consecration Prayer for the Temple. Then we assembled the offerings onto the altar and performed the invocations.
Once I had made the invocations and myself and Carrie had shared some of the offerings with Sachiel, we took some photos of the altar. (We usually take the photos before we partake of the food, but we got a bit caught up and forgot to do it that way this time.) Here are a few of the photos, enjoy:
Altar and Offerings to Sachiel
Altar to Sachiel
Icon of Sachiel/Zadkeil
Talismans of Jupiter placed upon the Name and Seal of Sachiel
Carolina Dean recently posted this to the Hoodoo and Conjure Quarterly group on Facebook. It was offered in response to someone who needed to banish a discordant person from their life. However, as Dean states below, the same spell can be used to banish nearly anything.
I felt it was worth adding to my collection of favorite spells here, with his permission, of course. I have named it the “Get Rid of Anything Spell”:
When the moon is full, carve your [enemy's] name on a black candle (written backwards).* Take pins and drive them through the candle between each letter in his/her name. If you can get any personal concerns, wrap them in a written petition placed under the candle. Burn one letter of the name each day as the moon wanes while making your prayer or petition for them to leave.
(* – Inscribe the name backward, starting with the last letter of the name near the tip of the candle and moving toward the base. When you stand the candle upright, the name will be standing on its head. – Aaron)
You might say something like:
Lord as you made the blind to see, let (N) see that s/he nolonger belong here; as you made the lame to walk, let him/her walk out of our lives forever; as you healed the sick, heal the wounds that (N) has inflicted upon me and my family, etc…..
Save each pin and stick it in the written petition and when the candle has burned down dispose of the written petition, pins, candle wax by tossing them into running water.
I would add that you should not look back toward the water as you leave. Some might also choose to toss three pennies over their shoulder, in order to keep anything from following them home. Dean concludes:
BTW, it works great with human-figure candles (which you can load with personal concerns)… This spell also works on non-people type things as well…..pretty much anything you can name. I’ve even done it on “the flu”…lol
This year has been fairly active concerning our house gods. First, we worked with Samael for the protection of our home. Then we called upon Iophiel to bring prosperity into the house. Now, we turn our attention to another old and trusted friend of the family (in fact, the first archangel with whom I built a relationship): St. Michael.
St. Michael Slays the Dragon
Michael is the Archangel of the Sun – the representative of God’s Light here on Earth. He is the highest archangel (besides Metatron himself) and sits at the right-hand of the Divine Throne. Some traditions also consider him an Angel of Fire and/or an Angel of Mercury. As the Angel of the Sun, he is the General of the Heavenly Armies, the High Priest of the Celestial Temple, Patron of Israel and the quintessential Guardian Angel. He is patron to soldiers (especially para-troopers and pilots), police officers and warriors of all types. It was Michael who defeated Lucifer in single combat, and cast the Dragon down from Heaven.
In his Mercurial aspect, he judges the dead with his scales and guides the souls to Paradise or Gehenna according to their deeds in life. (Legend has it he also brings the souls out of Gehenna to rest on the Sabbath, and perhaps liberates souls from there once they have paid their karmic debt.) He is a benevolent Angel of Death, and carries the souls of the righteous to heaven. As an archangel with chthonic associations, he is an angel of war and plague as well as of protection and healing. In some traditions, Michael is considered a divine physician and healer on par with Raphael. He is patron of EMTs, emergency workers and all first responders.
We knew that offerings to Michael were long overdue. It would have been great to perform the rite on/near midsummer, but we were unable to do that. The next Sunday was also a no-go, as it stormed non-stop all day, and I just didn’t like the idea of making offerings to the Sun while the sky was dark and stormy. So we put it off for an extra week, and that actually allowed us more time to properly prepare.
Talisman of Michael
Part of the preparation was the re-construction of Michael’s Talisman. Many of you have seen that Talisman, because a photo of it is included on my Facebook and Myspace accounts. However, the Talisman itself has become lost after two moves. (Other Talismans that were stored with it are still here, but Michael’s has vanished.) Therefore, on the Wednesday before the ritual, on an hour of Sol, my wife painted a new version on consecrated paper. On dawn of the following Sunday, I performed the Solomonic talisman consecration – found on p. 320-322 of Secrets of the Magickal Grimoires or the Key of Solomon, Book I, Chapter 8.
Note that the Psalm verse written in the circumference is Psalm 113 verse 5: “Who is like unto the Lord our God, who is on high.” I feel that Michael led me to this Psalm, because his name translates into English as “Who is like unto God?” The entire Psalm seems very much in sympathy with Michael as well (it even mentions the Sun), so I consider this Michael’s Psalm:
Praise ye the Lord. Praise, O ye servants of the Lord, praise the name of the Lord.
Blessed be the name of the Lord from this time forth and for evermore.
From the rising of the sun unto the going down of the same the Lord’s name is to be praised.
The Lord is high above all nations, and his glory above the heavens.
Who is like unto the Lord our God, who dwelleth on high,
Who humbleth himself to behold the things that are in heaven, and in the earth!
He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
That he may set him with princes, even with the princes of his people.
He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the Lord.
With the consecration completed, we set about preparing the offerings that would be used for the invocation at noon of the same day. Here is the ritual that I followed:
Offering Ritual for Archangel Michael
It is best to choose a Sunday when Sol is well aspected in the heavens, and he should be above the horizon at the time of working. Dawn or Noon are best. The most powerful time of year to do this ritual is when Sol resides in the sign of Leo. It can also be done to good effect upon Michael’s feast days: September 29th (Western) or November 8th (Eastern).
On Saturday evening, cover a table or altar with a gold, yellow or white cloth. Place a talisman and/or image of Archangel Michael upon the altar. (If it is a talisman, place it in the center. If an image, set it toward the east facing westward.) You will need a censor and an incense of Sol.
(Note: I use three ingredients for incense of Sol: 1 part frankincense, 1 part copal, 1/2 part benzoin. You may also use standard “Church” incense.)
Also prepare all elements of the offering to Sol: A yellow seven-day candle. A glass of milk, A glass of red wine. A plate with six pieces of bread and honey. Also add citrus fruits, pomegranate, hot peppers, fruits that are dried in the sun (raisins, dates, etc) and/or solar flowers (red or yellow roses, sunflowers, daisies, etc) – all in groups of six. (Note that the herb Angelica is especially sacred to Michael.) You may also offer Michael red meat or rooster (not chicken) meat – thoroughly cooked.
On Sunday just before sunrise or noon, wash yourself and don the white robe. At sunrise or noon, set the offering to Sol upon the table. The yellow candle should occupy the center – directly upon the talisman if there is one. Around this arrange the food offerings. You may also add any gift offerings for Michael, or items you wish for him to touch – such as golden jewelery or trinkets, talismans, stones, oils, written prayers or petitions, etc.
Light the yellow candle and the censor with the proper exorcisms. Then exorcise and consecrate the offerings with the sprinkler and censor. Finally, standing west of the altar facing eastward, recite the following invocations over them:
Prayer to YHVH Eloah v’Daath
YHVH Eloah v’Daath, God of all Knowledge, who wearest the Sun as a jewel upon Thy finger. Thou who art the Light of the World, the LVX that shineth in the darkness. Thou radiant God who delights in warmth and brightness, granting life and heat to all created things. From whose face the creatures of darkness and ignorance must flee in terror. In your Name are all evil spirits expelled, all sickness abated, all unhappiness transformed into joy. I ask that you bless and sanctify this offering, that it may be pleasing unto You and Your Angels.
I ask, also, that you send to me the holy Archangel Michael: who sitteth upon thy right hand, judge of souls, protector of Israel, driver of the Chariot of the Sun. May he also enjoy these offerings, and be pleased with them, and bear our prayers of thanksgiving unto Thy Celestial Throne. Amen + Amen + Amen + Amen + Amen + Amen +
The Penitential Psalms
(Note: For any other Solar Angel, I would recite six Psalms related to Sol. However, Michael prefers to be summoned via the seven Penitential Psalms.)
Psalm 6 (“O Lord, rebuke me not in thine anger, neither chasten me in thy hot displeasure.”)
Psalm 32 (“Blessed is he whose transgression is forgiven, whose sin is covered.”)
Psalm 38 (“O Lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.”)
Psalm 51 (“Have mercy upon me, O God, according to thy lovingkindness…”)
Psalm 102 (“Hear my prayer, O Lord, and let my cry come unto thee.”)
Psalm 130 (“Out of the depths have I cried unto thee, O Lord”)
Psalm 143 (“Hear my prayer, O Lord, give ear to my supplications…”)
Invitation to Michael
I invoke thee, St. Michael! Holy Archangel of the Solar sphere! I call upon thee within thy realm of Beauty and Majesty!
Michael, Mighty, Pure, Wise, Prudent, Intelligent, Prince of the World, Light of the Stars, Golden and Splendorous, Phoebus – shining over the whole World!
Michael, who art High Priest of the Celestial Temple. Mighty General of the Heavenly Hosts! Celestial Guardian Angel! You who cast down the fearsome Dragon and broke the Serpent beneath thy foot! Who sitteth at the right hand of God and weigheth the Souls in the Scales of Truth.
O Michael, when I have called upon you in times of need, you have answered. You have banished darkness from my home, dispelled storms and saved the lives of loved ones. You have been a faithful friend and protector of my family, and have brought honor and glory into our lives. For all of this we thank you!
Come thou forth and partake of these offerings, which we have prepared in thy honour and to the glory of YHVH Eloah v’Daath. May you find them pleasing and empowering. I ask that you offer your blessings to my home and family, and bear our offerings and prayers of thanksgiving to the Divine Court. We petition thee for strength and protection in all of our undertakings, and that the light of thy wisdom should guide and keep us at all times. In the name of YHVH Eloah v’Daath. Amen.
Repeat the Invitation six times. Then, share in the feast you have offered to the Angel – taking bites of each food item and sips of the wine and milk. Leave the offerings in place until the yellow candle burns completely away (and no less than six days). Place the remains in a natural place, into running water or at a crossroads.
- End -
Ritual of Michael Journal Entry
Altar to St. Michael
I began by fasting from before midnight on Saturday night until after the invocation was performed at noon the next day. At the dawn of Sunday morning, I took a simplified ritual bath and consecrated the Talisman. Then I erected the altar to Michael: beginning with a covering of golden yellow cloth. The large full-color icon was painted by my wife Carrie Mikell. Plus I found a few of my own favorite Michael engravings and paintings to print out and place with it. In front of these we set various talismans of Sol as well as our written petitions to Michael. (Each petition was written with consecrated pen on consecrated paper, then folded three times – a multiple of six – toward ourselves.) In the center of the altar rested the Talisman with a yellow seven day candle set over it.
Then we went outside and fired up the grill. We used natural wood charcoal, and I added Angelica and solar incense to the coals. I cooked a steak until it was well done (it smelled wonderful!). That was placed on a plate and garnished with six havenero peppers and six banana peppers (all appropriately yellow color). This was then surrounded by the other solar offerings: a pomegranate cut into six pieces, six sunflowers, a dozen yellow/red hybrid roses (in two sets of six), and six stalks of wheat. We then added a bowl of citrus fruit (grapefruit, orange and lemon) and a plate of fresh bread covered with organic honey and garnished with sun-dried tomatoes and apricots – again, every one in groups of six. (The honey was very thick and had to be spread on the bread like butter. It’s the best honey I’ve ever tasted.) Finally, we added a glass of red wine and a glass of milk. There was hardly room on the altar top for all of it!
Offerings to St. Michael
I followed the ritual as I have it written. I put on a gold Michael medallion that has become standard for me whenever I work with him, and the blinds were already opened to let the sunlight into the room. I lit the candle and the censor with the proper Solomonic exorcisms, and consecrated the offering with holy water and incense. I performed the invocations (burning even more incense), then called everyone in the house to come and share Michael’s feast. We each took a bite of most everything on the altar (a couple of us even bit into the haveneros to impress Michael) and sipped the wine and milk.
We will leave the offerings on the altar for at least six days – or until we see visible signs that Michael is well done with his meal. Then, as before, we will take the remains to a local river and cast them into the running water.
UPDATE: Michael seems to be pleased and (his Icon) is now back home by the
front door. It was interesting: Usually, when you remove something like a poster or large painting from your wall, it leaves a big blank spot that nags at your consciousness for a few days. However, this did not happen when I removed Michael’s Icon from its place. The entire week his Icon rested on the altar in the Temple, he also seemed to STILL be by the front door. (This was mentioned by every adult in the house – none of whom even noticed that Michael’s Icon was gone at first.) There was never a nagging blank-spot feeling there. Now he is back home again, like he never moved. (Except now he has a brand new charged Talisman behind him, and a copy of the ritual I used to call him down.)
We did indeed take the offerings to the river after six days. I actually had to remove the fruit items from the altar after 5 days, as they began to mold. (A sure sign the spirit is done with them.) Everything else rested there until the sixth day, and then all was taken to the river. I have a picture that I will add here later.