Greetings Angel Workers!
I have been told that the new anthology from Nephilim Press:
will be released soon. :)
Some time ago, I was asked by Scarlet Imprint to write something about demonology for their anthology entitled Diabolical. So, I wrote a lengthy essay called The Spirit Magick of Abramelin – giving a detailed overview of the system of goety found in the final book of that grimoire. (More recently, that same essay was published in Hermetic Virtues Magazine.)
Later, I was asked by Nephilim Press to write something about the Holy Guardian Angel for their new anthology – Walking With the Angel. So, I decided to give them the exact opposite, and outline the Abramelin system of angel magick. That is, the specific instructions for continuing work with your HGA over a lifetime – instructions which are present but scattered in the original text. Instructions that have remained hidden and unexamined for hundreds of years…
Plus I give a lot of insight into my own performance of the Abramelin operation (specifically its ending) and how I developed my relationship with my HGA over the years that followed.
I’m in very good company in this anthology too! There will be entries from Inominandum, Rufus Opus (in his publication début), Scott Stenwick, and more.
If you want to read the introductory paragraphs of my essay, click here.
Great news for Abramelin aspirants!
Over the years, many students have privately emailed me to ask questions about magick – and one of the most common questions I am asked is “How do I use the talismans at the end of the Book of Abramelin?”
Unfortunately, that is not a question that can be answered so easily in a simple email or forum post. The Book of Abramelin contains a rather sophisticated system of goety – most of it scattered and hidden throughout the text so as to discourage dabblers. In order to explain it all in detail, it would be necessary to write a rather lengthy essay on the subject.
So, in 2009, that is exactly what I did. I wrote an essay entitled The Spirit-Magick of Abramelin that outlines the entire system – including how to summon and work with the spirits, how to create new word-square talismans and how to use them once they are made. I published it in an anthology from Scarlet Imprint called Diabolical – which focused on various traditions of working with demons. (My essay might have been the only one from the perspective of an angel-worker who also works with chthonic spirits.)
The only problem was that the hard-bound Diabolical – though an absolute must-have book – was a bit obscure and somewhat on the expensive side. Students continued to ask me about the Abramelin word-squares and spirits – and I’m not sure how many of them were willing (or able) to purchase the book just to get my essay from it…
Now we are fast approaching the year 2014, and I felt it was time to let the genie out of the bottle, so to speak, and release The Spirit-Magick of Abramelin in a more easily accessible format. Therefore, I have re-published the essay in the Autumnal Equinox 2013 edition of Hermetic Virtues Magazine (subscription info here.). :)
Hermetic Virtues Magazine
It is an electronic-format magazine, coming in PDF form directly to your in-box. If you don’t want to subscribe to the magazine (but, really, why wouldn’t you??), I’m pretty sure HV Magazine is willing to sell single-issue copies. So if you desire to learn how to properly work with the talismans and spirits of the Abramelin tradition, you now have an affordable and accessible source for my essay. Enjoy!
Special thanks to Jayne Gibson over at HV, who worked tirelessly to get the word-squares and other formatting issues with this essay exactly right. It was no easy task!
Also see my (free) essay on Abramlein’s Magickal Word Squares: Compiled and Corrected for the First Time. (This is just a taste of the work I’ve done on the existing word-squares, the bulk of which I will later publish in book form.)
Also see this blog post on Abramelin’s system of Mixed Qabalah. As well as this follow-up post on the same subject.
Finally, in the near future, keep an eye out for my latest essay that tackles the angelic side of Abramelin’s magick: After Abramelin: Working with the Holy Guardian Angel – to be published in Nephilim Press’ Walking with the Angel.
Greetings, Faithful Readers!
Since I got caught up in the blogosphere, I’m afraid I’ve been sorely neglecting my old Writings webpage. (How old is it, you ask? Check the link below and you’ll see the URL is called “indexaol.html” – because it was originally my old AOL homepage! LOL Now it’s on Tripod, where it has been for what seems like eons…) That is where you can read most of my published essays and book reviews, listen to/read my interviews, find links to my books, etc.
Today, I finally took the time to do a massive update to the page – bringing the list of published material pretty much up to date. I think I included everything that has been lacking – but if you know of anything I’ve missed, please don’t hesitate to let me know!
Greetings fellow wizards!
I was just alerted to a new batch of old Solomonic manuscripts available online, from the Leipzig University. There are 142 of them in all! The Studies on Magic blog even gives us a list of the books and links directly to them, along with what kinds of images you will find in them (pentacles, seals, magick rings, etc, etc):
Complete list of Leipzig University magical manuscripts (links)
And in case that disappears, here is a link directly to the collection on the university’s website.
These are scans of untranslated texts, and you cannot download or print them. :( But that doesn’t stop them from being well worth looking through. :)
Greetings Angel Lovers!
Bernini’s “The Ecstasy of St. Teresa”
A rather interesting (and likely controversial) subject has come up on my Solomonic Group at Yahoo, and I couldn’t resist sharing it with you here. I think the title of this blog really says it all, so I’ll just get right into the posts. First, here is the question that was asked on the group:
I am a married father of four who is aged in his fifties.
I am also a theology student and a school teacher.
Two years ago I was studying the Old Testament and noticed how Solomon and David both had many wives. This made my very curious and also quite envious.
Because at that time my marriage was lacking intimacy, and so out of desperation I prayed to God for a concubine or a second wife.
I didn’t think much of it, but about two weeks later a spiritual entity connected with me in an intimate way. This has conintued regularly for the last two years. It honestly feels like God has answered my prayer.
I did read somewhere that monks experiences similar types of connections with angels. Has this sort of phenomenon ever been reported before? Do you think that the biblical descriptions of Solomon and David having many wives may have been alluding to spiritual or angelic wives and concubines?
I find it rather intersting that – given this person’s particular sub-culture, which would not tolerate adultery or polyamory – he was able to find a spiritual solution to his problem. That aside, I decided to answer his specific questions:
Ok, first to answer your question about the prophets and their multiple wives: no, that was not an allusion to them having spiritual wives. They in fact had multiple physical wives and concubines. It is still practiced, in various ways and to various degrees, in many cultures around the world.
As for your other question:
Are you kidding?? Angels are all *about* the sex, man! ;)
(NOTE for those outside the US: The phrase “…all *about* the…” is an American idiom that basically means “like it a lot.”)
Occult and religious lore is chock-full of spiritual beings mating with humans. Stories of Succubi and Fairies producing offspring with human partners abound – including Lilith (who, in the form of the Queen of Sheba, is said to have indeed slept with Solomon). Some Jewish funerary rites are intended to banish all the deceased “demon children” who might otherwise appear at the funeral to demand their inheritance.
Pagan Gods – who are basically the same species of being as Angels – seem to have taken mortal mates on a regular basis – hence the existence of Demigods (half-human, half god) like Hercules and Perseus.
Also note the “Sons of God” described in Genesis, who descended to Earth and traded the secrets of heaven in exchange for sexual favors. This is an extension of the above Pagan concept – as the Bible offers this as the explanation for superhuman heroes and the “Nephilim” or giants. God supposedly flooded the world to get rid of them. (Though it wasn’t entirely successful, as Noah was rumored to be one of these offspring – effectively making *all* of us part-Angel today.)
Biblical legend also suggests that Eve mated with Satan to give birth to Cain.
And don’t forget Dee and Kelley’s (in)famous wife-swapping episode, which they undertook at the direction of their angelic contacts. (Though they didn’t mate with the Angels themselves, it was still the Angels who showed an interest in human sexual activity.)
Shamanic vocations often involve the shaman obtaining a “spiritual spouse” – literally marrying his or her Patron Deity to establish a life-long relationship.
An example of this is found in the Book of Abramelin – my own preferred grimoire – which promises “Knowledge” of one’s Holy Guardian Angel. This is an archaic term for “having intimacy with.” (Such as the Biblical term “He ‘knew’ his wife.”)
My own Guardian Angel has most certainly been my spiritual wife – and one of my earlier and most intense experiences with her was an extremely sexually charged encounter. Plus, once she was bound to me physically, she spent some months ravenously seeking out sexual and other physically pleasurable experiences. (It seemed to be part of her adjusting to suddenly having access to physical sensation.)
On that same note, there are many religio-magickal operations in which a divine being is called into the body of a human host in order to perform a sexual act with either a Priest or Priestess alone, or with one who has also drawn down a divine being. Such as the Wiccan Great Rite – where the High Priest and High Priestess become vessels for the God and Goddess to physically mate.
Plus there are several grimoiric spells intended to evoke beautiful spirits for the express purpose of having sex with them.
The examples could go on and on – this is a theme that permeates Western religion, mysticism and occultism. I have a feeling Jake [Stratton-Kent] will also respond to this, with many examples of magickal practices and operations that involve sexual contact with spiritual beings.
And Jake did, indeed, respond as well:
happy to oblige :)
well an obvious road sign is the Comte de Gabalis:
big influence on some published and manuscript grimoires.
Also the close relations of Lamiae (such as Lilith/Sheeba) and the Sibyl or sibyls is central to our magical traditions. Consider too the narrow line between ‘angels’ and ‘demons’.
From there to the Testament of Solomon, and gendered spirits at the root of Solomonic magic, despite later appearances/assumptions, places the theme pretty centrally.
This is why I love the Solomonic Group. So often, people get real touchy and defensive whenever sex and spirituality are mentioned in the same breath.
There certainly are groups out there that make use of sex and magick to abuse young naive aspirants. (See, for example, the “Theocratic Unity” group run by the Horos couple in the early 1900s.)
Yet, as we can see in the above examples, sex has been an intimate (pun intended) aspect of Western occultism for a very long time. And it goes beyond the usual subject of “sex magick.” Shamans, priests and wizards have been marrying themselves off to (that is to say, intimately bonding with) spiritual entities in order to learn occult secrets since the earliest tribal shamanisms.
UPDATE: A member of the Solomonic Group asked me a good question about the Holy Guardian Angel and the subject of physical sensation. I’ll share that question and my answer here with you as well:
> I had thought the Holy Guardian Angel was part of the transcendence of the
> flesh and its desires often associated with the Judaeo-Christian tradition.
> Aaron, may I ask why an angel of that class would want to enjoy sexual and
> physical experiences? I thought they are supposed to come from a realm
> where such needs have been transcended?
I feel the reason is *because* they come from such a transcendent realm. You take such a being from a place where there is no such thing as sensory input, then suddenly thrust them into a human host with full access to such alien sensations as physical pleasure (and, for that matter, pain), and I think it would be quite natural to want to explore and learn about these new things. Add to that the fact that they have not spent a lifetime learning how to regulate such desires, and it can result in behavior similar to an addict seeking out a fix. lol
I suspect this is the kernel of truth behind the stories of the Watchers and other divinities who were willing to trade all the secrets of heaven with mortals in exchange for sex. While “in the flesh”, the Watchers were willing to chance the Eternal Punishment of God for just a few hours of intense physical pleasure.
For a good visual example, check out the movie “Michael” starring John Travolta in the title role.
Of course, this state was only temporary for my Guardian Angel. Over time she seemed to adapt to her new state of being bound to a physical body, and the intensity of the experience finally balanced out. After that is when she got down to the business of training me – but she certainly had a much better understanding of what it is like to live down here, which was important for the relationship to grow.
Witch and Devil – Jos A Smith (From “Witches” by Erica Jong , 1981)